Monthly Archives: June 2017

North Strabane gambling company makes its bet on the Royal Ascot horse races – Pittsburgh Post-Gazette

Posted: June 24, 2017 at 2:53 pm


Pittsburgh Post-Gazette
North Strabane gambling company makes its bet on the Royal Ascot horse races
Pittsburgh Post-Gazette
Dressed in a top hat and a slick black suit, Ron Luniewski president of Xpressbet, a horse-race gambling company headquartered in North Strabane cut a stark figure against the 2,500 or so mostly plain-clothed spectators of the race unfolding ...

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Euthanasia survey hints at support from doctors, nurses and division – The Sydney Morning Herald

Posted: at 2:53 pm

Most NSW doctors and nurses support a controversial medical euthanasia bill headed for Parliament, according to research that could prompt new debateabout the medical fraternity's willingness to accept changes to assisted suicide laws.

A bill, to allow patients to apply for medically assisted euthanasia in specific circumstances when older than 25 (an age when informed consent is deemed reached), will be introduced to the NSW upper house in August for a conscience vote.

About 60 per cent of doctors support the Voluntary Assisted Dying Bill and fewer than 30 per cent oppose it, according to a surveyby market research company Ekas emailed to a database of 4000 NSW doctors it deemed "opinion leaders" and returned by about 500.

A smaller sample of about 100 nurses had support running at 80 per cent in favour of the law reform and opposition at fewer than 10 per cent.

A crowd-funding campaign forAnnie Gabrielides,a motor neurone disease suffererwho has progressively lost her ability to speak and is a euthanasia advocate, paid for the research.

"I'mconsistently hearing from doctors and medical expertsexpressing their sincere support of my campaign, but they're reluctant to speak out," she said.

The results suggest the medical profession and its famously powerful unions, not just Parliament, will be divided when debate on the bill kicks off.

The Australian Medical Association, which opposes changes to euthanasia law, warnedthe research could overstate doctors' support.

"It is likely that doctors with more strongly held opinions are responding to these surveys so caution must be used," AMA NSW president Brad Frankum said.

A national AMA poll of 4000 doctors last year found 50 per cent of doctors believed medical professionals should not be involved in assisted suicide, a spokesman emphasised.

But only slightly less than four in ten said they should, according to a news report.Combined with 12 per cent who neither agreed nor disagreed that left physicians close to evenly splitin some respects.

And anAustralian Doctorpoll of about 370 medicoslast year found about 65 per cent of doctors supported a change to the law on physician-assisted suicide ifstrict conditions, such as patients nearing the end of their lives and suffering "intolerable pain", some of which are mirrored in the NSW proposal, were met. About half told the journal they would be willing to help perform aprocedure.

NSW Nurses and Midwives Association general secretary Brett Holmes said: "The vast majority of nurses support change that enables medically assisted dying. Nurses know patients often choose more drastic means [to medically ending their life] in fear they cannot choose later."

A parliamentary report cited polls from the '90s that found nurses' support for euthanasia reform reached as high as about 75 per cent.

A dozen polls in the past decade hadfound between 75 to 80 per cent of Australians backed medically assisted euthanasia.

Western Sydney anaesthetistAnneJaumeesdoes too after working in palliative care for 15 years: "All their lives they want dignity and patients want that up until the end, too."

The bill is the product of cross-party collaboration and will only allow for applications frompatients expected to die within the coming year and experiencing extreme pain, suffering or incapacitation.

Safeguards proposed included allowing relatives to challenge applications in the Supreme Court,assessmentsby independent doctors and being subject to a 48-hour cooling-off period.

But Maria Cigolionisaid, while proponents arguedthe bill came laden with safeguards, it required no review of what palliative care patients had first sought before applying to end their lives or for alternatives to be suggested.

Overseas safeguards had been loosened so euthanasia could be applied forby people also suffering from psychosocial problems, Dr Cigolioni said.

"Instead of spending money on euthanasia reforms, we should be investing in psychosocial support programs to address suffering."

"People [will hasten the solution of death] when so many other things need to be looked at as the potential cause of that suffering," she said. "Once you change a criminal law [to allow] people to be killed, then [its conditions] can be extended beyond just being terminally ill, [and expand to include] the disabled and the aged and children, as it has in the Netherlands and Belgium."

The state budget last week announced a $100 million increase in funding for palliative care, something experts said would bring levels of NSW services into line with other states.

AMA policy recognises a divergence in doctors' views on euthanasia but it states doctors should not be involved in dispensing treatment that shortens a patient's life.

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Medical students’ perspectives on euthanasia – BioEdge

Posted: at 2:53 pm

What do medical students think about euthanasia? A new article in the journal Chest discusses some of the concerns held by the next generation of US medical professionals. The authors of the paper, students from several of the leading medical schools in the country, express grave concerns about the normalisation of euthanasia in end-of-life care.

Commenting on new legislation introduced in US states such as Colorado, the authors remark:

Doctor-patient trust, the authors assert, is founded upon the notion that doctors will commit to doing their best to heal and care for patients and will not intentionally kill those entrusted to their care. The students fear that PAS/E violates the fundamental bond of trust.

Indeed, the authors call upon doctors to return to the original meaning of euthanasia:

The American Medical Student Association currently has a position of conditional support for physician aid in dying.

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A Dutch euthanasia pioneer surveys the wreckage and despairs – BioEdge

Posted: at 2:53 pm

If there is anyone who could be called a patron saint of Dutch euthanasia, it is the psychiatrist Boudewijn Chabot. In 1991 he gave one of his patients, Mrs B, a lethal dose of medication. After accompanying her until she died he reported himself to the police and was subsequently tried. In 1993, the Supreme Court declare that he was guilty of assisting a suicide, but did not punish him and allowed him to keep practicing medicine.

Physically, there was nothing wrong with Mrs B. Nor did she have depression. But her personal life was tragic and Dr Chabot felt that she in a state of existential distress that she should be allowed to die. It was a landmark case in the steady advance towards legalisation in 2002.

That was 25 years ago. Now Dr Chabot looks back and is horrified. Writing in one of the leading Dutch newspapers, NRC Handelsblad, he says that legal safeguards for euthanasia are slowly eroding away and that the law no longer protects people with psychiatric condition and dementia.

The Dutch are complacent about their famous law, he says. But there is no room for complacency.

Under current legislation, euthanasia is only legal if a doctor believes that three conditions have been met: (1) the request must be voluntary and deliberate; (2) there must be unbearable suffering with no hope of improvement; and (3) there must no reasonable alternative to euthanasia.

However, as euthanasia has sunk its roots deeper and deeper into Dutch medicine, the second and third conditions have shrivelled up. Patients define what is unbearable and they define what is a reasonable alternative. Unhappiness can be unbearable and a nursing home may not be a reasonable alternative. So, as one ethicist has observed, requirements (2) and (3) add little to the requirement of a voluntary and thoughtful request. Autonomy has trumped medicine. As a result, the number of euthanasia cases roughly tripled between 2007 and 2016, from 2000 to 6000.

In itself, this does not bother Dr Chabot. After all, he is the Grand Old Man of Dutch euthanasia. He says that he is prepared to accept tens of thousands of euthanasia cases. But he is aghast at the rapid rise in the number of people with psychiatric illness or dementia who have been euthanised:

What does worry me is the increase in the number of times euthanasia was performed on dementia patients, from 12 in 2009 to 141 in 2016, and on chronic psychiatric patients, from 0 to 60. That number is small, one might object. But note the rapid increase of brain diseases such as dementia and chronic psychiatric diseases.More than one hundred thousand patients suffer from these diseases, and their disease can almost never be completely cured.

One sign of the changing times is the rapid expansion of the services of the End of Life Clinic Foundation (Stichting Levenseindekliniek). This organisation offers euthanasia to patients whose own doctors have refused. They never offer to treat the underlying illness, whether it is physical or mental.

By 2015, a quarter of euthanasia cases on demented patients were performed by these doctors; in 2016 it had risen to one third. By 2015, doctors of the End of Life Clinic performed 60 percent of euthanasia cases in chronic psychiatric patients, by 2016 that had increased to 75 percent (46 out of 60 people).

Last year, Dr Chabot points out, doctors from the End of Life Clinic each performed about one euthanasia every month. What happens to doctors for whom a deadly injection becomes a monthly routine? he asks.

Now the End of Life Clinic is recruiting psychiatrists to service the mentally ill and demented. One obvious problem is that there is a shortage of good psychiatric help in the Netherland which tends to take a long time have an effect, in any case because of budget cuts.

Without a therapeutic relationship, by far most psychiatrists cannot reliably determine whether a death wish is a serious, enduring desire. Even within a therapeutic relationship, it remains difficult. But a psychiatrist of the clinic can do so without a therapeutic relationship, with less than ten in-depth conversations? Well

Dr Chabot is deeply sceptical about euthanasia for the demented: we are dealing with a morally problematic act: how do you kill someone who does not understand that he will be killed?.

How? It turns out that sometimes a relative or doctor secretly laces their food or drink with a sedative to make it easier to give them a lethal injection. In one notorious case last year, the sedative didnt work and relatives pinned the terrified woman to the bed while the doctor gave the lethal injection. Dr Chabot was astonished to discover that surreptitious administration of medication has previously occurred, but has never been mentioned in an annual report.

Isnt anyone paying attention to these developments, Dr Chabot asks.

The euthanasia practice is running amok because the legal requirements which doctors can reasonably apply in the context of physically ill people, are being declared equally applicable without limitation in the context of vulnerable patients with incurable brain diseases. In psychiatry, an essential limitation disappeared when the existence of a treatment relationship was no longer required. In the case of dementia, such a restriction disappeared by making the written advance request equivalent to an actual oral request. And lastly, it really went off the tracks when the review committee concealed that incapacitated people were surreptitiously killed.

After surveying the wreckage of the euthanasia law, Dr Chabot concludes bitterly,

I dont see how we can get the genie back in the bottle. It would already mean a lot if wed acknowledge hes out.

Michael Cook is editor of BioEdge. Dr Chabots original article in NRC Handelsblad was translated by Professor Trudo Lemmens, of the University of Toronto Faculty of Law. Excerpts have been republished from his blog with permission.

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Letter to the Editor: Connecticut lawmaker wrong to advocate for euthanasia – New Haven Register

Posted: at 2:53 pm

A Massachusetts court convicted Michelle Carter of involuntary manslaughter for the death of her boyfriend, Conrad Roy. Roy had obviously been suffering from depression when Carter sent him repeated text messages urging him to go ahead and kill himself. Eventually he complied. He sat in his truck while the cab filled with carbon monoxide. Carters encouragement of Roys suicide, including her instruction to him to get back into his truck, is deplorable. Few would dispute this.

If he had been suffering from metastatic cancer, rather than depression, there are undoubtedly those who would have been praising Carter for her act of compassion. Of course, Carters actions were morally reprehensible, and they would be just as bad had Roy been suffering physically rather than psychologically.

If you agree that Carter lacks moral decency you should take a close look at Connecticut state Rep. Josh Elliott. He has introduced HB 6238, An Act Concerning the Option to Die with Dignity. Elliott, along with his friends at Compassion and Choices, wants to make it legal for Connecticut doctors to prescribe lethal cocktails of medications to patients that are suffering from severe physical pain. Make no mistake; Rep. Elliotts proposal is just as morally corrupt as Carters actions. Physicians helping patients commit suicide, is no better than manipulative, teenaged girls pushing their boyfriends to asphyxiate themselves. Doctors have plenty of means to help patients who are in suffering or in pain. There is no need to engage in euthanasia.

Rep. Elliott should concern himself with our states actual problems, like our current financial situation. Although, if he is like most Democrats, he will probably argue that this bill will help state residents by reducing carbon emissions. Those carbon monoxide suicides really do burn through a lot of fossil fuels.

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Frank J. Mongillo III, M.D.

New Haven

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Disabled Professor: Nazi Euthanasia Program No Different Than Push to Euthanize People Today – LifeNews.com

Posted: at 2:53 pm

Recently the euthanasia lobby attacked Dr Harvey Schipper for comparing assisted dying to the Nazi T-4 euthanasia program. This would not have been a big deal other than that fact that Schipper had been appointed to chair a working group that was to examine Canadas euthanasia law and make recommendations concerning possible extensions to the law.

Catherine Frazee, who is an Officer of the Order of Canada and professor emerita at the Ryerson University School of Disability Studies wrote an article titled: Look into the dark corners of history that was published in the Victoria Times Colonist on June 15. Frazee wrote:

None of Schippers critics disputed the facts upon which his reference was made, nor should they. As historians have chronicled, the Nazi euthanasia program originated when a father in Leipzig petitioned to end the life of his disabled daughter and Adolf Hitler dispatched his personal physician, Karl Brandt, to authorize her death as an act of mercy.

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According to historian Hugh Gallagher, as the story of the little Leipzig girl became known in medical circles, other families sent similar appeals to the Fhrer. It fell to Brandt to make determinations on each of these requests and ultimately to authorize the killing of at least 70,000 people with disabilities pursuant to what the American Holocaust Museum describes as a medically administered program of mercy death.

Frazee then challenges the attack on Schipper:

Schippers recusal as working group chairman will no doubt be applauded by advocates who seek to broaden the availability of assisted death in Canada. Others, such as myself, who know Schipper to be a man of considerable wisdom and integrity, are saddened that the 43-member panel which includes expert advocates on both sides of this debate failed to seize the opportunity to rise above the clamour and reject any suggestion that politics, rather than evidence, would govern their work.

Had they spoken out together, and forcefully, in defence of their colleague, the outcome might have been different.

This is not the first time that a measured and accurate reference to the historical facts of the Nazi euthanasia program has been condemned as strident, distasteful or offensive. It should be the last.

Nothing about medically assisted death is ahistorical. As we review current law and practice, and consider potential expansion to the Criminal Code exemptions that permit Canadian doctors and nurse practitioners to end the lives of certain patients, surely we have the maturity to invite history into the conversation.

Frazee then outlines the reality that people with disabilities have historically faced:

Doctors, at times, have killed. This is fact. Often, when they have killed or harmed, they have not acted alone, but as agents of state authority.

With all of their immense skill and influence, doctors have played indispensable roles in residential schools and asylums in Canada, comfort stations in Southeast Asia, enhanced interrogation facilities at Guantnamo Bay and extermination centres in Nazi Germany.

People with disabilities have suffered violence and harm at the hands of doctors, parents and caregivers. Sometimes, as with Satoshi Uematsu in Sagamihara, Japan, the world has instantly recoiled in horror. Sometimes, as with parent Robert Latimer in Saskatchewan, a court of law might ultimately uphold conviction, but not before public opinion solidifies in support of the perpetrator.

Sometimes, as with Brandt, a nation colludes.

The Nazi Aktion T4 euthanasia program is part of my history as a disabled person. Importantly, its also part of Schippers history as a physician. Those who would forbid us to speak of this history, or police our speech as strident and unwelcome, can only fuel doubt about whether its lessons have been learned.

Frazee concludes by challenging the working groups to examine the extension of euthanasia through the lens of history:

If our federal government is to benefit from the comprehensive reviews it assigned to the Council of Canadian Academies, and if the councils working groups are to gather the evidence Canadians require to guide policy decisions about providing medically assisted death to mature minors, to people with mental illness and to people no longer capable of expressing consent, then the history of euthanasia, and questions arising from the darkest corners of that history, must not be out of bounds.

As Margaret MacMillan, the distinguished Canadian historian, has said: We dont always know best, and the past can remind us of that.

Thank you to Catherine Frazee for setting the record straight.

LifeNews.com Note: Alex Schadenberg is the executive director of the Euthanasia Prevention Coalition and you can read his blog here.

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Wage Theft and Shoplifting: Same Cost, Different Deterrents – The American Prospect

Posted: at 2:52 pm

Each year, shoplifters steal roughly $14.7 billion worth of goods from stores. (So says the Retail Theft Barometer.) Each year, employers steal roughly $15 billion from their workers by paying them less than the minimum wage, according to data from the Economic Policy Institute.

The treatment of these two kinds of crime, however, are completely different.

Many more resources go into trying to deter, detect, and punish the guy trying to pinch a video game system off the shelf at the local big-box store than into the grand theft the store itself may be perpetrating against its own employeeseven if the retailer is taking millions of dollars from workers paychecks. Its one more way that the economic crimes of the powerful are treated far less seriously than the transgressions of those with less power.

In a recent study, I compared the damage from shoplifting with that from just one form of wage theft, the failure to pay workers the legal hourly minimum. Other forms include failing to pay overtime, stealing tips, making employees work off the clock, and still more employer schemes to pocket money that workers have legally earned. While it is more difficult to estimate the total loss from these other forms of wage theft, there is no question that they dwarf the losses attributable to shoplifting.

The impact that wage theft and shoplifting have are not remotely comparable. While shoplifting is certainly not a victimless crime, its consequences pale in comparison to wage theft. In fact, an estimated 4.5 million working people are victimized by minimum-wage violations alone, pushing 302,000 families across the nation into poverty.

Yet despite the tremendous magnitude of wage theft, retailers spent 39 times more on security in 2015 than the entire Department of Labor budget for enforcing wage standards that year. This disparity in funding creates a disparity in personnel: While there are 43,930 security guards working for retailers, the Department of Labor only retains 1,000 investigators tasked with enforcing wage laws for 7.3 million U.S. workplaces and 135 million workers. Under Trump administration budget proposals, resources for enforcement would face even greater cuts.

The security guards and federal wage inspectors arent the only enforcers of these respective laws, of course. On the retail security side, other employees, from fitting room attendants at a clothing store to convenience store clerks, are expected to play a role in preventing shoplifting, as are the thousands of local police officers enforcing laws against shoplifting. On the wage-theft side, state and local labor departments and attorneys general can support federal efforts to enforce wage laws, but they generally have access to even fewer resources than the federal government.

What happens when shoplifters and wage thieves get caught? Shoplifters may end up in jail, facing a fine and months behind bars for a misdemeanor conviction. Depending on the state, a thief caught making off with merchandise worth as little as $200 can face felony charges. In contrast, criminal charges of any kind are rare in cases of wage theft, even when millions of dollars are systematically stolen from employees over months or years. The fines imposed by the federal Fair Labor Standards Act often amount to a slap on the wrist; theyre too weak to act as an effective deterrent.

Worse yet, employers increasingly prevent workers from going to court to recover stolen pay by imposing arbitration agreements that curtail employees ability to sue the company or participate in a class-action lawsuit.

A look at the victims and perpetrators reveals a great deal about why the deck is stacked in favor of wage thieves. The victims of minimum-wage violations are, by definition, working people who are supposed to be paid the minimum wage and yet receive lesscertainly not the most politically or economically powerful group in our society. And while any working person can be cheated out of wages, women, people of color, and immigrants (especially undocumented workers) are not only more likely to work in low-wage jobs, but disproportionately become victims of wage theft when they do. Victims of shoplifting, on the other hand, are businesses, including some of the nations most powerful corporations. And while shoplifters may be of any race or ethnicity, the phenomenon of shopping while black reveals that people of color, particularly African American consumers, are disproportionately profiled as potential shoplifters, contributing to the racial disparity that plagues the criminal justice system.

At a time when our economy is clearly tilted in favor of power and privilege, strengthening laws against wage theftand providing more resources for detection and enforcement at the state, local, and federal levelswould help un-rig this part of the system, making it fairer for us all.

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Paul Ryan conflicted by Jesus Christ and Ayn Rand — Norman Jensen – Madison.com

Posted: at 2:51 pm

House Speaker Paul Ryan, R-Janesville, is an attractive political leader in many ways.

He's a bright, articulate, upbeat, youthful, energetic and fit native son who espouses strong social values -- sometimes. He seems to recognize poverty as a social problem that deserves federal help. He credits his Christian faith for that.

On the other hand, he leads a current national health care initiative that will severely reduce insurance for poor Wisconsinites. His motivation likely comes from his heroine Ayn Rand, a 20th century political philosopher who valued atheism, individualism, the virtues of selfishness and the folly of altruism.

Imagine the speakers conflict between the selfless altruism of Jesus Christ and the selfish individualism of Rand. His Randian self wants those who can support themselves to get off government support. His Christian self needs to support those unable to support themselves. Perhaps Jesus struggled with the same dilemma?

The great social policy problem for Ryan and the rest of us is knowing which people are truly incapable of supporting themselves. We tend to have opinions about those on government support without valid knowledge of their needs. For a Christian, getting it wrong leads to eternal damnation.

Norman Jensen, Madison

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The Fountainhead: Hooray for Unions – Patheos (blog)

Posted: at 2:50 pm

The Fountainhead, part 1, chapter 9

Ayn Rand wasnt one for understatement. When she had a political point to make, she did it with all the subtlety of a big brass band. This makes it all the more noteworthy when she lets a controversial topic pass without comment. And one of those silences, the topic of todays post, is a surprising one.

It begins with the citys construction workers going on strike:

The strike of the building-trades unions infuriated Guy Francon. The strike had started against the contractors who were erecting the Noyes-Belmont Hotel, and had spread to all the new structures of the city. It had been mentioned in the press that the architects of the Noyes-Belmont were the firm of Francon & Heyer.

Through some plot machinations that arent important, Peter Keating attends a public meeting of the strikers and their supporters. The first speaker is a man named Austen Heller:

Keating looked up at the loud-speaker with a certain respect, which he felt for all famous names. He had not read much of Austen Heller, but he knew that Heller was the star columnist of the Chronicle, a brilliant, independent newspaper that Heller came from an old, distinguished family and had graduated from Oxford; that he had started as a literary critic and ended by becoming a quiet fiend devoted to the destruction of all forms of compulsion, private or public, in heaven or on earth; that he had been cursed by preachers, bankers, club-women and labor organizers; that he had better manners than the social elite whom he usually mocked, and a tougher constitution than the laborers whom he usually defended; that he could discuss the latest play on Broadway, medieval poetry or international finance; that he never donated to charity, but spent more of his own money than he could afford, on defending political prisoners anywhere.

For an Ayn Rand protagonist, Austen Heller is unusual. He went to Oxford even though Randian heroes usually scorn higher education and is cultured and sophisticated even though Randian heroes are usually aggressively uninterested in culture. Youd almost think him a villain, but hes unquestionably on the side she considers right:

and we must consider, Austen Heller was saying unemotionally, that since unfortunately we are forced to live together, the most important thing for us to remember is that the only way in which we can have any law at all is to have as little of it as possible. I see no ethical standard to which to measure the whole unethical conception of a State, except in the amount of time, of thought, of money, of effort and of obedience, which a society extorts from its every member. Its value and its civilization are in inverse ratio to that extortion. There is no conceivable law by which a man can be forced to work on any terms except those he chooses to set. There is no conceivable law to prevent him from setting them just as there is none to force his employer to accept them. The freedom to agree or disagree is the foundation of our kind of society and the freedom to strike is a part of it.

I love that thrown-in unfortunately. He hates having to see or interact with other human beings. If only we could each have our own desert island, this would be a perfect Objectivist world.

But more importantly: Austen Heller, the libertarian, supports the workers strike! Thats surprising by itself, but whats more surprising still is who hes there in company with.

The next speaker is Ellsworth Toohey, whos somehow a celebrity to this crowd even though he hasnt done much other than write a book about the history of architecture. The mere announcement of his name gets thunderous applause:

Ladies and gentlemen, I have the great honor of presenting to you now Mr. Ellsworth Monkton Toohey!

He knew only the shock, at first; a distinct, conscious second was gone before he realized what it was and that it was applause. It was such a crash of applause that he waited for the loud-speaker to explode; it went on and on and on, pressing against the walls of the lobby, and he thought he could feel the walls buckling out to the street.

When Toohey finally speaks, Rand tells us, he holds the crowd spellbound with his oratory (because the devil has a silver tongue):

and so, my friends, the voice was saying, the lesson to be learned from our tragic struggle is the lesson of unity. We shall unite or we shall be defeated. Our will the will of the disinherited, the forgotten, the oppressed shall weld us into a solid bulwark, with a common faith and a common goal. This is the time for every man to renounce the thoughts of his petty little problems, of gain, of comfort, of self-gratification. This is the time to merge his self in a great current, in the rising tide which is approaching to sweep us all, willing or unwilling, into the future. History, my friends, does not ask questions or acquiescence. It is irrevocable, as the voice of the masses that determine it. Let us listen to the call. Let us organize, my brothers. Let us organize.

All Rand characters wear their politics on their sleeves, and this talk of renouncing self-gratification or the voice of the masses is a sure giveaway of a villain. But this leads into a fascinating contradiction.

As well see shortly, Austen Heller will become one of Roarks few friends and also the man who gives him his first and most important commission. Clearly, hes on the side Rand expects us to agree with. On the other hand, Ellsworth Toohey is an insidious advocate of collectivism. As a rule, whenever such a character says something in an Ayn Rand novel, were supposed to boo and hiss. But Heller and Toohey both support the strike!

For a reader of Rands oeuvre, this is disorienting. Normally, every moral issue in her books is binary black and white, with the good guys and the villains lining up on equal and opposite sides. To have a fearless individualist and a soulless socialist on the same side of a political debate is something I cant recall seeing anywhere else in all her writing.

The only way I can explain this is as a particularly glaring example of how Rands views changed and hardened. It seems likely that when she wrote The Fountainhead, she didnt view labor organizing as an important political issue. She saw nothing untoward in having both heroes and villains support unions, each for their own reasons. (Later in the book, well see another good character give an endorsement of collective bargaining.)

By the time she wrote Atlas Shrugged, this had changed. In that book, labor unions are another tentacle of the socialist octopus, and their only purpose is to impede heroic businessmen from doing what they want to do.

Of course, theres nothing inherently bad or unusual about a persons opinions changing over time. It happens to all of us. The evolution of Rands view on unions is worth noting only because she insisted it never happened, that she was ideologically flawless from the beginning and stayed that way throughout her life. But her own writing testifies to the contrary.

Image credit: Tony Werman, released under CC BY 2.0 license

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Walter Block – Austrian Economist and Libertarian Theorist

Posted: at 2:50 pm

From: C Sent: Tuesday, June 06, 2017 10:19 AM To: wblock@loyno.edu Subject: Involuntary Commitments blog on Lewrockwell Professor Block, I wanted to thank you for your recent post on lewrockwell about Involuntary Commitments (https://www.lewrockwell.com/lrc-blog/involuntary-commitments/). Yours is the first post that Ive seen in all these years that addresses what Ive seen as a real weakness in the libertarian community. Ive had enough interactions with people to know that many people need help to pull themselves up. Whether its because of mental illness, traumas suffered, circumstance, an unlucky turn, you name it, life isnt easy. Life is hard and some people get crushed underneath it. I suppose Ive reached a point where the further away the government were talking about the more strict libertarian I am, but the closer to home were talking about the more pragmatic I become. Welfare at the federal level versus the local city or town level are two completely different things. Ive seen too many people beaten down by the government school system, or the drug war, or poverty, or abuse, (and yes, as you mention much of this would be alleviated by a more libertarian system) that if some of my local tax dollars goes to fund a local abused womans shelter, or a local foodbank for the homeless, or a reading program at the local library to help children, yeah, I can get behind that. I think that where Libertarians shine brightly is in understanding the big picture, the core principles that drive big problems. But sometimes I also think that after years (or decades) of seeing all the horrible things that government has done, it becomes easy for libertarians to stick their nose up at the world (and the people suffering in it) and subtly confuse their deep understanding of what ails the country with genuine compassion. Your comments were the first Ive seen that broaches this topic. Sincerely, the 80% Libertarian. C

Dear C: Without government, the poor would be much better off. The state takes half the GDP and wastes most of it. They use a lot of their share of our production to regulate us, and make us even less efficient. Even so, charitable giving is generous. Without the statists, it would be much higher. I dont think we need fear for the plight of the helpless in the free society. Nor am I a big fan of federalism; let the cities and states solve problems, not the federal government. The state is the state is the state; it is evil at any and all levels. Yes, other things equal, we libertarians expect better from local than central governments, but this is not always the case. President Reagan once threatened NYC with dire consequences for their local rent control ordinances. I favored him over them in that episode. Hopefully, this experience will now raise you to 81% libertarian, or more.

Readings. On federalism: Block, Walter E. and Stephan Kinsella. 5/24/05. Federalism. http://archive.lewrockwell.com/block/block48.html

On charity, poverty:

Anderson, G., 1987; Anderson M., 1978; Beito, 2000; Block, 2001, 2011; Brown, 1987; Delery and Block, 2006; Elder, 2016; Hazlitt, 1969; Higgs, 1995; Knight, Simpson and Block, 2015; LaBletta and Block, 1999; Moscatello, McAndrews and Block, 2015; Murray, 1984, 2006; Niskanen, 2006; Olasky, 1992; Piven and Cloward, 1993; Richman, 2001; Rothbard, 1996, 1998; Sowell, 2014; Tucker, 1984; Williams, 2014. For a critique of Murray, 2006, see Gordon, 2006.

Anderson, Gary M. 1987. Welfare Programs in the Rent Seeking Society, Southern Economic Journal, 54: 377-386

Anderson, Martin. 1978. Welfare: The Political Economy of Welfare Reform in the United States, Stanford: Hoover Institution

Beito, David. 2000. From Mutual Aid to the Welfare State. Chapel Hill, NC: University of North Carolina Press.

Block, Walter E. 2001. Transfers in Kind: Why They Can be Efficient and Nonpaternalistic Comment, International Journal of Value-Based Management, pp. 191-199; http://www.walterblock.com/publications/transfers_in_kind.pdf

Block, Walter E. 2011. Toward a libertarian theory of charitable donations. Economics, Management, and Financial Markets. Vol. 6, No. 4, pp. 9-28; http://www.addletonacademicpublishers.com/abstracts/economics-management-and-financial-markets/volume-64-2011/toward-a-libertarian-theory-of-charitable-donations-to-criminals-governments.html; http://www.addletonacademicpublishers.com/component/option,com_sectionex/Itemid,103/id,23/view,category/#catid143

Brown, Arnold. 1987. The Shadow Side of Affluence: The Welfare System and the Welfare of the Needy, Fraser Forum, October.

Delery, Jeanette and Walter E. Block. 2006. Corporate Welfare, Markets and Morality; Vol. 9, No. 2, Fall, pp. 337-346; http://www.acton.org/publicat/m_and_m/new/index.php?mm_id=6; http://www.acton.org/publicat/m_and_m/new/article.php?article=37; http://www.acton.org/publicat/m_and_m/pdf/9277645.pdf

Elder, Larry. 2016. Black fathers matter. June 13; http://www.catholiceducation.org/en/controversy/marriage/black-fathers-matter.html

Gordon, David. 2006. A Man, A Plan, A Flop. Mises Daily. April 24; http://mises.org/misesreview_detail.aspx?control=296; http://mises.org/daily/2118

Hazlitt, Henry. 1969. Man vs. the Welfare State. New Rochelle, NY: Arlington House.

Higgs, Robert. 1995. The Myth of Failed Policies. The Free Market. June. Vol. 13, No. 6. http://www.mises.org/freemarket_detail.asp?control=239&sortorder=articledate

Knight, Victoria*, David Simpson*, and Walter E. Block. 2015. Welfare: The Negative Societal Effects. Acta Economica et Turistica. Vol. 1, No. 1, pp. 77-93; http://141.164.71.80/exchange/walterblock/Inbox/Re:%20%20_x003F_Welfare:%20The%20Negative%20Societal%20Effects._x003F_%20Acta%20Economica%20et%20Turistica-2.EML/1_multipart_xF8FF_2_AET%20Vol%201%20No%201.pdf/C58EA28C-18C0-4a97-9AF2-036E93DDAFB3/AET%20Vol%201%20No%201.pdf?attach=1; http://hrcak.srce.hr/index.php?show=toc&id_broj=12165; http://hrcak.srce.hr/index.php?show=clanak&id_clanak_jezik=221911

LaBletta, Nicole and Walter E. Block. 1999. The Restoration of the American Dream: A Case for Abolishing Welfare, Humanomics, Vol. 15, No 4, pp. 55-65

Moscatello, Rick, Megan McAndrews* and Walter E. Block. 2015. Satisfied with Poverty: An Argument for Ending Welfare. Journal of Leadership and Management; Vol. 3, No. 5, http://leadership.net.pl/index.php/JLM/article/view/75; reprinted in Leadership and Management: Emerging, Contemporary, and Unorthodox Perspectives, Szpaderski, Adam and Christopher P. Neck, editors

Murray, Charles. 1984. Losing Ground: American Social Policy from 1950 to 1980, New York: Basic Books

Murray, Charles. 2006. In Our Hands: A Plan to Replace the Welfare State. Washington, D.C.: The AEI Press

Niskanen, William. 2006. Build a Wall around the Welfare State, Not around the Country, Cato Policy Report. September/October; http://www.cato-at-liberty.org/build-a-wall-around-the-welfare-state-not-around-the-country/

Olasky, Marvin. 1992. The Tragedy of American Compassion, Chicago: Regnery Gateway.

Piven, Frances Fox and Richard Cloward. 1993. Regulating the Poor: The Functions of Public Welfare, New York City, NY: Vintage.

Richman, Sheldon. 2001. Tethered Citizens: Time to Repeal the Welfare State. Future of Freedom Foundation

Rothbard, Murray N. 1996. Origins of the Welfare State in America, The Journal of Libertarian Studies, Vol. 12, No. 2, Fall, pp. 193-230

Rothbard, Murray N. 1998 [1982]. Welfare and the Welfare State. In The Ethics of Liberty, Atlantic Highlands, N.J.: Humanities Press, pp. 160-193; http://www.mises.org/rothbard/ethics/ethics.asp

Sowell, Thomas.2014. Welfare does not work. http://www.targetliberty.com/2014/11/thomas-sowell-welfare-does-not-work.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+TargetLiberty+%28Target+Liberty%29

Tucker, William. 1984. Black Family Agonistes, The American Spectator, July, pp. 14-17.

Williams, Walter E. 2014. Black People Duped. March 4; http://www.lewrockwell.com/2014/03/walter-e-williams/black-people-duped/

Walter Williams documentary: http://www.suffernofoolsfilm.com/preview.php

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Walter Block - Austrian Economist and Libertarian Theorist

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