Daily Archives: June 9, 2017

Kelvin Harrison Jr., Carmen Ejogo and Joel Edgerton star in It Comes At Night.

CBS

It Comes At Night follows two families who find themselves reluctantly joining forces amidst an apocalyptic world where a deadly disease is on the loose. The claustrophobia-inducing film takes place mostly in one house for a very tense 97 minutes, in which viewers see the measures the characters take to protect their families.

The stars of It Comes At Night talked to CBS News and shared their thoughts on how ready they would be during an apocalypse and it turned out one of the actors did see his world disintegrate at one point in his life.

Kelvin Harrison Jr. who plays teenage son Travis in the film joked that he would perish, but revealed that he did live through an analogous situation when he was displaced by Hurricane Katrina.

The New Orleans native, who was 12 during Katrina, said, Youre away and you expect your parents to take care of it and you see things happening and its confusing and youre like, OK, I dont really know what this means or if my family is there or my house is there.'

He said that he brought some of that experience to the film: Im trapped in this house [during Katrina] and get to use my imagination and have fun, and thats kind of what Travis does. You cope in other ways.

Harrison said it was only after he finished shooting that he realized he had brought those childhood memories to develop his character.

I was like, Why do I feel so strongly about this? Why is this bothering me this much?' he said. It felt too real most of the time and then I was like, OK, thats because I lived it.'

He also credited his cast-mate, Carmen Ejogo, with helping him grow as an actor by teaching him how to listen: Dont listen to speak, but to understand, he explained.

Ejogo, who plays wife and mom Sarah in the film, was eager to talk about her survival skills.

I think Id be great super-resourceful, she said. I think Ive been raised with sort of how to make ends meet, figure it out, see things from a left-field perspective Im pretty tough.

Joel Edgerton, who stars as stern and vigilant patriarch Paul, revealed that he would probably rely on Ejogo.

He took an optimistic approach and said, Id really enjoy the dismantling of all technology no emails, no phone and really lean into the experience, but in all truth Id probably just crumble and cry and say, Carmen, what do we do?'

He cracked, Yeah, the apocalypse look, its all the way you view it You think its an apocalypse; Im going to be in the pool.

Both Christopher Abbot and Riley Keough, who play young couple Will and Kim, had very little faith in their abilities to weather an apocalypse though Keough is looking to improve.

Id do horribly, said Keough. Ive actually been wanting to do survivalist courses.

Abbott said his cushy life in a city has taken its toll on his resourcefulness: I feel like Ive been in New York City too long, he said. Id just camp out at the Whole Foods and hope I survive.

Find out which characters actually survive in It Comes At Night, which hits theaters on June 9.

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It Comes At Night stars on survivalism, the apocalypse - WDEF News 12

A cache of documents recently unveiled highlight that radicalism and anarchy has been pushed at Evergreen State College since at least 2008.

The documents were exposed by a disgruntled, anonymous Evergreen graduate in a blog post published earlier this month amid upheaval at the public university. The documents consists mainly of Disorientation manuals produced by a campus anarchist group that denounce police, capitalism and banks, and argueshoplifting is a form of survivalism. They also tick off examples of cultural appropriation, such as mohawks, and declare manifestation of white privilege is all around us.

The blogger, listed only under the screen name of Son of Tuck, claims a pervasive element has existed at the campus for years and more recently gained control of it.

The college isnt bad. It just got taken over by a domestic terror cell, writes the blogger, for which contact information is unavailable.The College Fix was made aware of the blog by an anonymous source.

Disorientation guides are not unique to Evergreen. Theyve popped up in the past at Columbia, Amherst, and even Middlebury College, where earlier this springstudents, faculty and outsiders violently protested a conservative guest speakers speech, a melee that left a professor there with a neck injury.

A campus in crisis

The revelation of the Evergreen documents comes amid massive turmoil at the public college in Olympia, Wash.

Last month, students cornered and shouted at biology professor Bret Weinstein over his objection to a Day of Absence event that asked white students and faculty to leave campus for a day. Protesters demanded he be fired. Many faculty called for Weinstein to be punished.

The events have left campus in disarray. Unspecified threats closedthe college for several days. Meanwhile, a group of vigilantes took to patrolling campus with baseball bats.

The current turmoil cannot be directly linked to student anarchists.

However thedisorientation manuals, produced in the past by a student anarchist group known as Sabot Infoshoppe, amount to radical, far-left manifestos that include writings expressing anti-corporatist and anti-police views, the latter of which is a main complaint among protesters today.

Other issues discussed in the manual include white privilege, food justice and what local businesses students should boycott.

A history of radicalism

Recent events at the public university are hardly the first time that left-wing students have stirred controversy on campus. A school known for its progressive reputation, past events show the roots of left-wing activism are embedded in the schools past.

For example, Evergreen was the sight of an anti-police riot in 2008 and played host to an anarchist workshop in 2013. In 2006, some students even protested at the commencement speech of Washingtons liberal governor.

As for disorientation: Mohawks are cultural appropriation. Banks invest in operations that often hurt humans. Shoplifting is a form of survivalism. Those are just a few things stated in the 2013-2014 Disorientation Manual. Itspans 99 pages and includes anonymously written articles touching on issues ranging from protesting tips to discussion of neo-Nazis.

Depending on where youre from, issues such as race priviledges [sic] or food politics may or may not have occured [sic] to you before, the document states. But, be sure, they will come up in seminar. We want to prepare you here with overviews of such inflamatory [sic] ideas to help you begin your process toward a life of thinking more critically and empathetically.

According to theblog post written by the Evergreen graduate, the Disorientation Manual has been an annual tradition for Sabot Infoshoppe. The blogger posted photos showing the 2008-09, 2009-10 and 2010-11 manifestos.

Disorientation Manual 2013 by The College Fix on Scribd

The blogger, who says they graduated from Evergreen in 2012, states I picked up my copy every year at their booth during Orientation week and adds people knew about the DisMan. It unclear how widelythe documents were distributed.

Today, Sabot Infoshoppe is not listed as an official student group on the universitys website and its unknown if a disorientation guide was made for the 2016-17 school year.

Evergreen increasingly radicalized over the years

But I feel compelled to come forward with evidence that the school has allowed student groups (at best) or domestic terrorists (at worse) to indoctrinate freshman into their extremist ideology, the blogger writes.

Son of Tuck posits that recent events on campus, specifically the protest of Weinstein, havent occurred in a vacuum. The blogger argues the school, and the community around it, has had a radical strand for years.

There has been dissent brewing in Olympia (The All-America City86-87) for a long time, and Evergreen has been increasingly radicalized over the years by a small but ever-growing group of what I will call domestic terrorists, the blogger writes.

According to an online flyer for a past Sabot Infoshoppe meeting, the group was described as having a history of radical speaking events, workshops, and movie nights, as well as a former space for books, zines, and dvds.

The groups 2013-2014 booklet describes Evergreen as a school with a progressive student body, but rails on an administration described as too closely tied with corporate interests.

However, underneath this revolutionary reputation lies a hierarchical institution that often resembles the fucked up shit in society that we are considered radical for opposing, it states.

Its guide states manifestation of white privilege is all around us and diversity isnt great at the college. It alleges that examples of white privilege at the school are when white students control discussion during seminars and also include cultural appropriation via hairstyles such as mohawks or dreadlocks.

The manualalso includes anti-police and anti-bank sentiments, telling students that banks are totally fucked. Law enforcement is brought up multiple times throughout the document, with one article alleging police benefit the wealthy.

Sure, there are the random anecdotes of an officer rescuing a cat or catching a burglar. But, in reality, most police officers (and the Olympia Police Department [OPD] is no exception here) spend much of their time harassing poor people and protecting the interests of the rich and powerful, the reading states.

History of activism

The recent events at Evergreen arent the only time radical, left-wing students have held protests on campus. In fact, the school was the sight of a riot in 2008 during a concert held on campus. After a campus police officer took a suspect into custody, the crowd shouted at the officer and then later damaged the officers vehicle. Multiple students were arrested over the incident, according to The Seattle Times.

In 2013, the campus was sight of an anarchist workshop that wasmovedoff campus after an attendee got in a scuffle with a blogger attempting to take pictures of the event.

Liberal students apparently protested at the colleges 2006 commencement over speaker Christine Gregoire, who was then the Democratic governor of Washington. According to the Disorientation Manual, students turned their back to Gregoire as she spoke and held up signs. A banner at the event reportedly read Gov. Gregoire Please Stop Your Racist Welfare Policies.

MORE:I attend Evergreen State College. Its not racist. But it is delusional.

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IMAGE CREDIT: Evergreen College

About the Author

Nathan Rubbelke is a staff reporter for The College Fix with a specialty on investigative and enterprise reporting. He has also held editorial positions at The Commercial Review daily newspaper in Portland, Indiana, as well as atThe Washington Examiner, Red Alert Politics and St. Louis Public Radio.Rubbelke graduated from Saint Louis University, where he majored in political science and sociology.

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Recently unveiled documents reveal anarchist strand festered at Evergreen for nearly a decade - The College Fix

Good luck with the future, was the last thing Margaret Atwood said to me, after Id shaken her hand and stammered profusely over what an honor it was to talk with her. She didnt mean my personal future; she meant the future of the planet and of the human race, the same future shes imagined so grimly in The Handmaids Tale and in her MaddAddam trilogy. She meant, basically, Good luck not dying because of global warming.

It was an oddly touching sentiment.

For Atwood herself, the future doesnt look too bad. Hulu has announced its plans to develop a second season of its critically acclaimed adaptation of The Handmaids Tale, Atwoods dystopian classic. Netflix recently announced that it would be getting in on the game with an adaptation of Alias Grace, Atwoods 1996 novel of murder and witchcraft. Earlier this year, she won the National Book Critic Circles Ivan Sandrof Lifetime Achievement Award, and its widely expected shell only rack up more lifetime achievement awards over the next few years.

At New York Citys BookCon last Saturday, I sat down with Atwood to discuss her work, the changing political landscape of North America, and of course the future. This interview has been lightly edited for length and clarity.

Your work has been getting snapped up into all kinds of prestige TV outlets for the past little while. Why do you think that people are reacting to your work so strongly at this particular moment?

First of all, we have a new platform, which is streamed television series, and that has allowed a lot of complex and longer novels to be adapted for screen that probably would have been harder to do as feature films. That is something that started in the 80s, with British television doing classics, but originally they would just be on television, and you would have to watch them on the night, whereas now you can catch up on things and binge watch and all of the new behaviors that we have seen. That means that a lot of people are interested in making these things. So once upon a time, they would have found it much more difficult to make, for instance, Alias Grace, which is quite complex, into a 90-minute film. As a six-part miniseries, theres a lot more amplitude.

So why are people interested in them right now? In both cases, its people who got very attached to the books when they were 19. And then time passed, and it became possible for them to make these things, which otherwise it wouldnt have been. Sarah Polley made Alias Grace, and she has wanted to do that for 20 years.

As for why people are interested in watching them now, that would be another question. But I think these things go in cycles. So, the first wave womens movement resulted in getting the vote. Then there was a pause while other things happened.

Then the second wave came along at the end of the 60s, partly as a result of the various protest movements that had gone on in the 60s. Their interests were in quite a few things, but included job parity and legal entitlements and property settlements; body image kinds of things; equal pay for work of equal value; a whole cluster of those things.

And then there was another pause. People get burnt out; they get tired; generations succeed each other; people dont want to be their mothers. And then along comes another wave. By that time, the people having done the second wave are their grandmothers rather than their mothers, and thats cooler.

And now we have another wave, which I think kicked off sometime in the late 90s, and gathered steam in recent years, I would say the past five to eight. Lets call it third wave. Third wave has been very energized by the election of Donald Trump, as we saw in the extremely large and widespread Womens March.

It is a coincidence of sorts that these novels are coming along just at this time. Nobody could have predicted this exact kind of thing. But it may explain why the amount of attention has been extreme. It would have been a good show anyway, but it would have been a more hypothetical show. People feel now that its a few steps closer to reality, and a few steps closer than they are comfortable with. So its not just entertainment.

Does it feel to you as though its a few steps closer to reality?

Theres no question. Its going state by state, and part of the interest of the federal government in devolving health care onto states is exactly that. Some states will never do such a thing, and other states will do it in a flash.

Part of the narrative about your work recently has been that you examine power in a very literary way that not many other novelists do. Do you agree with that reading?

A literary way, what does that mean?

This is a different writers take, so Im paraphrasing, but her argument was that the preoccupation of a lot of literary novelists tends to be on an individual, familial level, and that you take the beautiful sentences and the careful character-building and apply it to larger social questions.

Well, we all live in the middle of larger social questions. Everything that goes on is actually affecting us in some way.

One thing I do for my characters is I write down the year of their birth, and then I write the months down the side and the years across the top, and that means that I know exactly how old they are when larger things happen. So, if youre born in 1932, youre born into the Depression. Thats going to have an effect on you. If youre born in 1939, youre born into the Second World War. Particularly if you were born in Canada, as I was, because thats when we went in I was born two months after the Second World War began. My joke is that I would have been taller if it hadnt been for rationing, but thats just my joke.

Everything that you experience as a child is related to when you were born, and that happens to every single human being on the planet. Its different depending on where you are, but for instance, if you were born today in Syria, you are going to be born into a certain set of social conditions, and that is going to have an effect on your entire life: Whats possible for you, what social class youre in, what location youre in, which of the factions you belong to. It cannot help but affect you.

So when we have literary novels that dont do those kinds of things, its because were taking the social milieu for granted. This is normality. The milieu thats being described is the way life is.

But then all of a sudden it isnt. Then all of a sudden it changes. So there are people alive today How old are you?

Im 28.

28. So we subtract from today you were born around 1990.

I was born at the end of 88.

You were born one year before the Berlin Wall went down. So you have no experience of the Cold War. This is what I mean. You dont remember it. So seeing a series like Tinker, Tailor, Soldier, Spy, thats ancient history to you. To me, its very contemporary, because I remember it. [Old lady voice] I remember those Cold War days

Handmaids Tale is a what if book, but its a what if a lot of things that have already happened happen again, only in a different place.

Moving back a little bit, I know that one of the first books you published was about survivalism within nature being fundamental to Canadian literature as a field.

Survivalism and my book Survival are two quite different things. I wrote Survival because at that time there was no general understanding of Canadian literature, and most people were told there wasnt any, which wasnt true. Or they were told that there was Canadian literature, but it was just a pale imitation of English literature or American literature. And I didnt think that was true, so my book is about how those three things are different from one another.

I examine that question by taking certain motifs and seeing how they are handled differently in classical American literature, classical English literature, and Canadian literature. And why should they not be different, because the geographical location and the demographic mix are quite different in all three places. That was a 1972 book, the first of its kind.

I wondered if you feel that the idea of I want to put this correctly is it survival within the frontier, per se, or survival within an unforgiving natural world?

Classical Canadian literature is survival within an unforgiving natural world for sure. People get trees falling on them, lost in blizzards, drown in large bodies of water.

And thats definitely something thats really operative in a book like Surfacing. Do you see that as still being present in your work, or have you moved away from that in later years?

One of the arguments in Survival is not that Canadian literature should be that way. Its just that it was that way. But that was in 1972. How many years have since intervened? 45 years. A lot has happened in 45 years, and we can go into what some of those things are, but that would be a whole other college paper. A lot of people have written a lot of books since 1972, and a lot of people have written a lot of different kinds of books.

One of the most noteworthy things that has happened since 1972, which really didnt start happening until the 80s, is that indigenous writers have appeared. In 1972, people wrote about indigenous people, but indigenous people were not telling their own stories, and now they are. That would be a whole other chapter, just for instance.

1972 was about year two of the second-wave womens movement, so the depiction of women has radically changed since that time. Different immigrant groups have come in, and Canadian politics has always been different from American politics anyway, and now its even more different. One of the big issues in 1972 was the Quebec separatist movement, and we dont seem to have that with us much anymore.

So all of those things have changed around. And countries are always changing. The vision the United States had of itself in, say, 1960 is radically different than the vision it has of itself now.

One of the things that has happened in the United States is that the gap between poor people and rich people has become huge, whereas the 50s were a decade of the middle class, in which children expected to do better than their parents and in large part did do better. Thats no longer true.

So, land of opportunity not anymore. Not letting people in, not seeing itself as a world leader anymore, abdicating from its role as world leader. Going back to the 20s, an isolationist time. What happened in 1928? The last time there was a Republican Congress, a Republican Senate, a Republican president. They put in isolation policies and what did that produce? The Great Depression.

One of the repeated tropes across a lot of your books is the presence of a character who functions as a shadow self to the protagonist. In your criticism, youve sometimes read that kind of character as a metaphor for the relationship between the writer as a person and the writer whos doing the writing. How would you apply that reading to, for instance, the character of Zenia in The Robber Bride?

Zenia is the shadow self of all three of the characters, but she functions in a different way for each one, because each one of them is different. But if you know anything about supernatural creatures like that, youll know that they cant come into the house unless you invite them over the threshold.

But novels are often constructed in that way. Not just my novels, but anybodys novels. They have various characters in them. You have to be able to tell one character apart from the other one, so we usually give them different names, different hair colors, they look different from one another. Otherwise you cant tell them apart. Theyre usually counterparts in some way, and that goes for everybodys roles.

Theres a structural principle at work somewhere. Thats just something that has to do with works of art: You have a basic rhythm and then you have syncopation. Its true of music and its true of painting, and its true of anything that involves any sort of pattern.

Youve written in one of your essays on the dystopia that every dystopia contains

a little utopia, and every utopia contains a little dystopia. Its very true.

What do you think are the little utopias hidden within Handmaids Tale and the MaddAddam books?

In the MaddAddam books, the little utopia of course is the Gods Gardeners. In The Handmaids Tale, it is the life before. The flashbacks to the previous life, which of course nobody recognizes as a happy place until its gone.

Its the same in 1984. In 1984, its the paperweight that contains the beautiful little thing, and its the rather unpleasant piece of the forest, the piece of nature that they go to. Its about the only thing that remains, because that 1984 dystopia is so pervasive. Thats us grasping at something better.

In any dystopia, the utopian part is the something better, and in a utopia, the dystopian part is the something worse. It quite frequently has to do with, What are we going to do with those people?

What are we going to say about Brave New World? Well, as it turns out, theres this other part of Brave New World that is unregenerate. The interesting thing about that book is that from the point of view of John the Savage, Brave New World is a dystopia. From the point of the people in that brave new world, the previous arrangement is the dystopia.

Partially, probably, because of the focus on your dystopias, theres been a narrative that youre a somewhat pessimistic writer.

Oh, Im hideously optimistic. I havent killed everybody off at the end. Some people do.

Very true! One of the projects you did a few years ago was the Future Library.

A very optimistic project.

Do you think that there will still be people around, ready and willing to read your book in a hundred years?

The project assumes that there will be; thats why people liked it so much. It assumes that there will be people alive in a hundred years, that they will be interested in reading, that the Future Library in Norway will survive, and that it will all come to fruition as the inventor of it has supposed. That would be Katie Paterson. They just had the third handover in the Norwegian forest. An Icelandic writer called Sjn handed over his manuscript. And who will it be next year? Well soon find out!

The project assumes optimism, but do you agree with its optimistic take on the future?

There is no the future. There is an infinite number of possible futures. Which one will actually become the future? Its going to depend on how we behave now. So its not actually going to be up to me, what sort of future we are going to have. Its going to be much more up to you. Youre going to be around for it, whereas Im actually not.

I would say, should we manage to solve the crisis of the oceans, therefore securing ourselves a supply of oxygen, other problems are solvable. Should we not manage to solve that one, theres no point thinking about any of the others. Womens rights will actually be irrelevant, because there wont be any women, or men either.

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Margaret Atwood on the utopias hiding inside her dystopias and why there is no the future - Vox