Monthly Archives: July 2016

The Venus Project

Posted: July 5, 2016 at 11:39 pm

What is The Venus Project?

The Venus Project is an organization that proposes a feasible plan of action for social change, one that works towards a peaceful and sustainable global civilization. It outlines an alternative []

The plans of The Venus Project offer society a broader spectrum of choices based on the scientific possibilities directed toward a new era of peace and sustainability for all. Through []

Global problems faced by mankind today are impacting individuals and nations rapidly. Climate change, famine, war, epidemics of deadly diseases and environmental pollution contribute to the long list of global []

The history of The Venus Project offers a unique perspective into Jacque Frescos life. From the early years when he worked at Wright Field to the time he and his []

Visit Jacque Fresco and Roxanne Meadows live at the Research Center in Florida.

Participate in a Seminar lecture and go on a tour around the research center.

Get together with Jacque and Roxanne and get all your questions about The Venus Project and a Resource Based Economy answered.

There are many ways to help The Venus Project. First and foremost is to become aware of this new direction and learn about it as much as you can.

Later you can become a volunteer and help to spread the word and take part in official projects.

Donations to our cause are also very much appreciated.

2016 The Venus Project | All rights reserved unless otherwise noted.

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FAQ | The Seasteading Institute

Posted: at 11:38 pm

Piracy gets a lot of reports in the press and is featured in movies, but its a relatively rare phenomenon when compared to land-based crime. According to the State of Maritime Piracy 2013 Report published by Oceans Beyond Piracy (OBP), a project of the One Earth Future Foundation, a privately funded non-profit organization:

In East Africa, Somali pirates attacked 23 vessels in 2013, of which 4 were successful.

In the Gulf of Guinea off Western Africa, 100 vessels were attacked, with 56 successful.

In the entire Indian Ocean, 145 suspicious approaches, were reported with 8 exchanging fire.

Dryad Maritime Intelligence, a maritime operations company, confirms that no vessel has ever been hijacked with an armed security team on board. Seacurus, a marine insurance broker willing to pay kidnapping ransoms, says they cut insurance costs by up to 75 percent if ships employ private armed guards. Roughly two-thirds of ships carry private armed security personnel.

Pirates typically lurk offshore of unstable regions in the world, such as the Horn of Africa, the Gulf of Guinea, or between the 17,500 islands of Indonesia. Much has been made of the live global piracy map provided by the Commercial Crime Services, showing all piracy and armed robbery incidents reported in a year. But it doesnt look as bad as the Spotcrime maps of the major city where the Seasteading Institute is located. These reveal scattered crime, mostly concentrated in bad neighborhoods, with a small percentage involving violence. When a global piracy map covering two-thirds of the earths surface cant accumulate as many incidents as Spotcrime maps of American cities, we know were in relatively safe territory.

If danger within Pakistan, Iran, Yemen, and Somalia doesnt make us fear all land everywhere, then danger off their coasts shouldnt cause us to fear all oceans everywhere.

There are larger organized criminal groups involved in piracy that capture entire ships and their goods (often worth tens of millions of dollars). These groups have even been known to use forged documents to obtain a new load of cargo from legitimate shippers, and then steal it. It is worth noting that these groups specifically target container ships. This is not at all surprising, given that container ships only have a few crew and vast amounts of nicely boxed cargo. A cruise ship has fewer marketable goods, and many more people to handle. A cruise ship might have 100 times more passengers and crew per dollar of movable cargo than a container ship. A simple cost/benefit analysis suggests why pirates tend to focus on the latter.

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National Human Genome Research Institute

Posted: at 11:30 pm

The Genomics Landscape The Power of Model Organisms for Studying Rare Diseases In this issue of The Genomics Landscape, we feature the use of model organisms to explore the function of genes implicated in human disease. This month's issue also highlights a recently completed webinar series to help professionals in the health insurance industry understand genetic testing, new funding for training in genomic medicine research, and NHGRI's Genome Statute and Legislation Database. Read more New training grants prime doctors to tackle genomic medicine The practice of medicine is expensive and doesn't fit in a one-hour time frame. Tests can only eliminate one diagnosis at a time. Questioning and family history can help a doctor arrive at the correct diagnosis, but even with the information gathered upfront, there are a huge number of tests to consider, and many tests may still be needed. Training doctors to use genomic sequencing is a powerful solution to the challenges facing today's medical practice. Read more One little fish hooks genome researchers with its versatility Modern molecular biology and the genome of a tiny silver and black striped fish - the zebrafish - are making waves in genomics research. This tiny fish is a powerhouse tool that helps researchers better understand the genes that are implicated in disease. Here, at the National Human Genome Research Institute (NHGRI), researchers are working to advance human health by coupling the potential of this little fish with an institute-funded resource known as The Zebrafish Core. Read more New NIH studies seek adults and families affected by sickle cell disease/trait People with sickle cell disease (SCD) can experience excruciating pain, kidney problems, a higher risk of stroke and, in rare cases, chronic leg ulcers. Little is known about why the severity of these symptoms varies throughout a lifetime or why these symptoms differ from person to person. NHGRI researchers are seeking help from people affected by SCD to find the factors - environmental, social and genetic - that impact the severity of the symptoms. Read more Video now available The Genomic Landscape of Breast Cancer in Women of African Ancestry On June 7, Olufunmilayo I. Olopade, M.D., F.A.C.P., presented The Genomic Landscape of Breast Cancer in Women of African Ancestry, the final lecture in the 2016 Genomics and Health Disparities Lecture Series. Dr. Olufunmilayo is director of the Center for Clinical Cancer Genetics at the University of Chicago School of Medicine. She is an expert in cancer risk assessment and treatment for aggressive forms of breast cancer. Watch video | Read about the series

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Ayn Rand Institute eStore : Ayn Rand

Posted: at 7:20 am

The first volume to offer a comprehensive scholarly treatment of Rands entire corpus (including her novels, her philosophical essays, and her analysis of the events of her times), this Companion provides vital orientation and context for scholars and educated readers grappling with a controversial and understudied thinker whose enduring influence on American (and...See More

The Atlas Shrugged app contains the novel and a selection of manuscript pages; notes from Ayn Rands journals; video and audio excerpts from her talks; information about her life and major works; and a photo gallery. Readers can share quotes from the novel in social media and take a quiz to test their knowledge of the book.

As part of their celebration of the 50th anniversary of the first Playboy Interview, the editors of Playboy have republished their interview with Ayn Rand, from the March 1964 issue. (Kindle Edition)

Ayn Rand was an American novelist, philosopher, playwright, and screenwriter. She is known for her two best-selling novels, The Fountainhead and Atlas Shrugged, and for developing a philosophical system known as Objectivism.

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Ayn Rand Quotes – The Quotations Page

Posted: at 7:20 am

Read books online at our other site: The Literature Page Showing quotations 1 to 15 of 15 total - We have 3 book reviews related to Ayn Rand. Guilt is a rope that wears thin. Ayn Rand Happiness is that state of consciousness which proceeds from the achievement of one's values. Ayn Rand Learn to value yourself, which means: to fight for your happiness. Ayn Rand Thanksgiving is a typically American holiday...The lavish meal is a symbol of the fact that abundant consumption is the result and reward of production. Ayn Rand The upper classes are... a nation's past; the middle class is its future. Ayn Rand I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. Ayn Rand, Anthem, 1946 I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine. Ayn Rand, Atlas Shrugged Pride is the recognition of the fact that you are your own highest value and, like all of mans values, it has to be earned. Ayn Rand, Atlas Shrugged Rationality is the recognition of the fact that nothing can alter the truth and nothing can take precedence over that act of perceiving it. Ayn Rand, Atlas Shrugged That which you call your soul or spirit is your consciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character. Ayn Rand, Atlas Shrugged Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns--or dollars. Take your choice--there is no other. Ayn Rand, Atlas Shrugged It is not advisable, James, to venture unsolicited opinions. You should spare yourself the embarrassing discovery of their exact value to your listener. Ayn Rand, Atlas Shrugged, 1957 The evil of the world is made possible by nothing but the sanction you give it. Ayn Rand, Atlas Shrugged, 1957 The spread of evil is the symptom of a vacuum. whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles. Ayn Rand, Capitalism: The Unknown Ideal, 1966 The Argument from Intimidation is a confession of intellectual impotence. Ayn Rand, The Virtue of Selfishness, 1964

- 30 Quotations in other collections - We have 3 book reviews related to Ayn Rand. - Search for Ayn Rand at Amazon.com

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Evolution and Philosophy: Social Darwinism

Posted: at 7:14 am

Summary: Evolution does not have moral consequences, and does not make cosmic purpose impossible.

number of critics see the use of selection theory in other than biological contexts as forcing malign political and moral commitments. A prime example of this is sociobiology, which is supposed to result in such things as eugenics, racism, and the death of the welfare state. Sociobiology, and the more recent evolutionary psychology movement, seeks to explain human behaviour in terms of the adaptations of human evolution. Gould especially has been vitriolic in his attacks on sociobiological explanations. It is thought by some to result in a completely selfish ethic known as rational egoism.

Another such view is "Social Darwinism", which holds that social policy should allow the weak and unfit to fail and die, and that this is not only good policy but morally right. The only real connection between Darwinism and Social Darwinism is the name. The real source of Social Darwinism is Herbert Spencer and the tradition going back to Hobbes via Malthus, not Darwin's own writings, though Darwin gained some inspiration on the effects of population growth from Malthus.

The claims made by Social Darwinists and their heirs suffer from the ethical fallacy known as "the naturalistic fallacy" (no connection to naturalism in explanations and the study of knowledge mentioned above). This is the inference from what may be the case to the conclusion that it is therefore right. However, while it is certainly true that, for example, some families are prone to suffer diabetes, as mine is, there is no licence to conclude that they should not be treated, any more than the fact that a child has a broken arm from a bicycle accident implies that the child should have a broken arm. David Hume long ago showed that "is" does not imply "ought".

In fact, diverse political and religious opinions characterise social musings based upon evolutionary biology. For example, the 19th century Russian anarchist aristocrat Pyotr Kropotkin wrote a book called Mutual Aid [1902, cf Gould 1992] in which he argued that evolution results more in cooperation than it does in harsh competition. His views are echoed in recent use of games theory to show that, in some cases at least, cooperation is a stable strategy for certain populations to adopt [Axelrod 1984].

Evolutionary theory doesn't exclude Purpose from Life, although it does remove the need for purposive design from a lot of the living realm (ie, all but the genetically engineered bit of the living realm). This apparent confusion is resolved if we ask of evolutionary theory two questions: one, is there a design evident in the structure of living organisms? Two, is there a universal purpose to life in general? Science answers No to the first question. Design is not directly evident in living things, although there is a marvellous complexity and adaptivity of life to its environment. To the second question, science of any kind answers: Insufficient Information. That kind of answer you get elsewhere - from a personal commitment or religious belief in some revelation.

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Technology Org – Science and technology news

Posted: at 7:10 am

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Cells contain thousands of messenger RNA molecules, which carry copies of DNAs genetic instructions to the rest of

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Scientists from the Department of Energys Lawrence Berkeley National Laboratory (Berkeley Lab) have discovered a possible secret to

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Researchers have made two new scientific points with a set of experiments in which they induced people to

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In a new report, dozens of scientists, health practitioners and childrens health advocates are calling for renewed attention

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Women who carry the BRCA1 gene mutation that dramatically increases their risk of breast and ovarian cancers are

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Mice are one of the most commonly used laboratory organisms, widely used to study everything from autism to

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Climate change is always in the spotlight of attention. Melting glaciers, spreading deserts and pollution is always considered

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If we continue going on the path we, as humanity, chose, someday we may have to move out

55,026 science & technology articles

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Christian Hedonism | Desiring God

Posted: at 7:06 am

If you must, forgive me for the label. But don't miss the truth because you don't like my tag. My shortest summary of it is: God is most glorified in us when we are most satisfied in him. Or: The chief end of man is to glorify God by enjoying him forever. Does Christian Hedonism1 make a god out of pleasure? No. It says that we all make a god out of what we take most pleasure in. My life is devoted to helping people make God their God, by wakening in them the greatest pleasures in him.

If we must sell all, we should do it, Jesus said, "with joy" because the field we aim to buy contains a hidden treasure (Matthew 13:44).

By Christian Hedonism, I do not mean that our happiness is the highest good. I mean that pursuing the highest good will always result in our greatest happiness in the end. But almost all Christians believe this. Christian Hedonism says more, namely, that we should pursue happiness, and pursue it with all our might. The desire to be happy is a proper motive for every good deed, and if you abandon the pursuit of your own joy you cannot love man or please God - that's what makes Christian Hedonism controversial.

Christian Hedonism aims to replace a Kantian morality with a biblical one. Immanuel Kant, the German philosopher who died in 1804, was the most powerful exponent of the notion that the moral value of an act decreases as we aim to derive any benefit from it. Acts are good if the doer is "disinterested." We should do the good because it is good. Any motivation to seek joy or reward corrupts the act. Cynically, perhaps, but not without warrant, the novelist Ayn Rand captured the spirit of Kant's ethic:

An action is moral, said Kant, only if one has no desire to perform it, but performs it out of a sense of duty and derives no benefit from it of any sort, neither material nor spiritual. A benefit destroys the moral value of an action. (Thus if one has no desire to be evil, one cannot be good; if one has, one can.)2

Against this Kantian morality (which has passed as Christian for too long!), we must herald the unabashedly hedonistic biblical morality. Jonathan Edwards, who died when Kant was 34, expressed it like this in one of his early resolutions: "Resolved, To endeavor to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of."3

C. S. Lewis put it like this in a letter to Sheldon Vanauken: "It is a Christian duty, as you know, for everyone to be as happy as he can."4

And southern novelist Flannery O'Connor gives her view of self-denial like this: "Always you renounce a lesser good for a greater; the opposite is sin. Picture me with my ground teeth stalking joy - fully armed too, as it's a highly dangerous quest."5

The Kantian notion says that it's O.K. to get joy as an unintended result of your action. But all these people (myself included) are aiming at joy. We repudiate both the possibility and desirability of disinterested moral behavior. It is impossible, because the will is not autonomous; it always inclines to what it perceives will bring the most happiness (John 8:34; Romans 6:16; 2 Peter 2:19).

Pascal was right when he said "All men seek happiness without exception. They all aim at this goal however different the means they use to attain it. . . .They will never make the smallest move but with this as its goal. This is the motive of all the actions of all men, even those who contemplate suicide."6

But not only is disinterested morality (doing good "for its own sake") impossible; it is undesirable. That is, it is unbiblical; because it would mean that the better a man became the harder it would be for him to act morally. The closer he came to true goodness the more naturally and happily he would do what is good. A good man in Scripture is not the man who dislikes doing good but toughs it out for the sake of duty. A good man loves kindness (Micah 6:8) and delights in the law of the Lord (Psalm 1:2), and the will of the Lord (Psalm 40:8). But how shall such a man do an act of kindness disinterestedly? The better the man, the more joy in obedience.

Kant loves a disinterested giver. God loves a cheerful giver (2 Corinthians 9:7). Disinterested performance of duty displeases God. He wills that we delight in doing good and that we do it with the confidence that our obedience secures and increases our joy in God.

Oh, that I could drive the notion out of our churches that virtue requires a stoical performance of duty - the notion that good things are promised merely as the result of obedience but not as an incentive for it. The Bible is replete with promises which are not appended carefully as non-motivational results, but which clearly and boldly and hedonistically aim to motivate our behavior.

What sets off biblical morality from worldly hedonism is not that biblical morality is disinterested, but that it is interested in vastly greater and purer things. Some examples:

Luke 6:35 says, "Love your enemies, and do good, and lend, expecting nothing in return; and you reward will be great." Note: we should never be motivated by worldly aggrandizement ("expect nothing in return"); but we are given strength to suffer loss in service of love by the promise of a future reward.

Again, in Luke 14:12-14: "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid. But when you give a feast, invite the poor . . . and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just." Note: don't do good deeds for worldly advantage; but do them for spiritual, heavenly benefits.

But the Kantian philosopher will say, "No, no. These texts only describe what reward will result if you act disinterestedly. They do not teach us to seek the reward."

Two answers: 1) It is very bad pedagogy to say, "Take this pill and I will give you a nickel," if you think the desire for the nickel will ruin the taking of the pill. But Jesus was a wise teacher, not a foolish one. 2) Even more importantly, there are texts which not only commend but command that we do good in the hope of future blessing.

Luke 12:33 says, "Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail." The connection here between alms and having eternal treasure in heaven is not mere result but aim: "Make it your aim to have treasure in heaven, and the way to do this is to sell your possessions and give alms."

And again, Luke 16:9 says, "Make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into eternal habitations." Luke does not say that the result of a proper use of possessions is to receive eternal habitations. He says, "Make it your aim to secure an eternal habitation by the way you use your possessions."

Therefore, a resounding NO to Kantian morality. No in the pew and no in the pulpit. In the pew the very heart is ripped out of worship by the notion that it can be performed as a mere duty. There are two possible attitudes in genuine worship: delight in God or repentance for the lack of it.

Sunday at 11 a.m., Hebrew 11:6 enters combat with Immanuel Kant. "Without faith it is impossible to please Him. For whoever would draw near to God must believe that He exists and that He rewards those who see
k Him." You cannot please God if you do not come to him as rewarder. Therefore, worship which pleases God is the hedonistic pursuit of God in whose presence is fullness of joy and in who hand are pleasures for evermore (Psalm 16:11).

What a difference it will make if we are Christian hedonists and not Kantian commanders of duty! Jonathan Edwards, the greatest preacher-theologian that America has ever produced, daringly said, "I should think myself in the way of my duty to raise the affections of my hearers as high as possibly I can, provided that they are affected with nothing but truth, and with affections that are not disagreeable to the nature of what they are affected with."7 The ultimate reason Edwards believed this was his duty is his profound and biblical conviction that

God glorifies himself towards the creatures also [in] two ways: (1) by appearing to them, being manifested to their understanding; (2) in communicating himself to their hearts, and in their rejoicing and delighting in, and enjoying the manifestations which he makes of himself. . . . God is glorified not only by his glorys being seen, but by its being rejoiced in. . . . [W]hen those that see it delight in it: God is more glorified than if they only see it. . . . He that testifies his idea of Gods glory [doesnt] glorify God so much as he that testifies also his approbation of it and his delight in it.8

This is the ultimate foundation for Christian Hedonism.

As Christian Hedonists we know that everyone longs for happiness. And we will never tell them to deny or repress that desire. Their problem is not that they want to be satisfied, but that they are far too easily satisfied. We will instruct them how to glut their soul-hunger on the grace of God. We will paint God's glory in lavish reds and yellows and blues; and hell we will paint with smoky shadows of gray and charcoal. We will labor to wean them off the milk of the world onto the rich fare of God's grace and glory.

We will bend all our effort, by the Holy Spirit, to persuade people

We will not try to motivate their ministry by Kantian appeals to mere duty. We will tell them that delight in God is their highest duty. But we will remind them that Jesus endured the cross for the joy that was set before him (Hebrews 12:2), and that Hudson Taylor, at the end of a life full of suffering and trial, said, "I never made a sacrifice."9

Read a condensed version of this article titled We Want You to Be a Christian Hedonist.

1. For the full story of what I call "Christian Hedonism," see John Piper, Desiring God: Meditations of a Christian Hedonist (Sisters, OR: Multnomah Publishers, 1996); or the small version, The Dangerous Duty of Delighting in God (Sisters, OR: Multnomah Publishers, 2001).

2. Ayn Rand, For the Intellectual (New York: Signet, 1961), p. 32.

3. Resolution #22 in Edwards' Memoirs in The Works of Jonathan Edwards, Vol. 1 (Edinburgh: The Banner of Truth Trust, 1974), p. xxi.

4. From a letter to Sheldon Vanaukehn in Vanauken's book, A Severe Mercy (New York: Harper and Row, 1977), p. 189.

5. The Habit of Being, ed. by Sally Fitzgerald (New York: Farrar, Straus, Giroux, 1979), p.126.

6. Blaise Pascal, Pascal's Penses, trans. by W. F. Trotter (New York: E. P. Dutton, 1958), p. 113 (thought #425).

7. Jonathan Edwards, Some Thoughts Concerning the Revival, in The Works of Jonathan Edwards, Vol. 4, ed. by C. Goen (New Haven, CT: Yale University Press, 1972), p. 387.

8. Jonathan Edwards, The "Miscellanies," a-500, ed. by Thomas Schafer, The Works of Jonathan Edwards, Vol. 13 (New Haven, CT: Yale University Press, 1994), p. 495. Miscellany #448; see also #87, pp. 251-252; #332, p. 410; #679 (not in the New Haven Volume). Emphasis added. These Miscellanies were the private notebooks of Edwards from which he built his books, like The End for Which God Created the World.

9. Howard and Geraldine Taylor, Hudson Taylor's Spiritual Secret (Chicago, IL: Moody Press, n. d.), p. 30.

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Coconut Oil: Germ Warfare! | Underground Wellness

Posted: July 3, 2016 at 6:46 pm

by Sean Croxton

It happened!

There is one particular day I look forward to each year and it went down yesterday.

I woke up, strolled to the kitchen, and found my jar of coconut oil smiling at me.

It was so beautiful, like a butterfly emerging from its cocoon to take its first flight. Like a wayward child coming home again.

It happened.

The coconut oil was liquid.

Summer is here.

Not only is the oil of all oils heart-healthy. Not only does it make your skin look dead sexy. Not only does it fight the bugs that attack your body, as we will discuss today.

Coconut oil makes one heck of a weather forecaster, too.

Yesterday brought blue skies with a high of 81 degrees in San Diego. And I didnt need the weather girl to tell me that.

The coconut oil told me.

And best of all, I can drink it from the jar now. I take my coconut oil to the head! Spoons are for wussies.

Anyway, just thought Id share in my summer excitement before dropping some knowledge bombs on you about coconut oil and your immunity. If youre on the East Coast, youve got something to look forward to in the coming weeks. Leave your jar on the counter and tweet me when your butterfly hatches!

**********************************

Tonight, its on like Donkey Kong. Bruce Fife, author of The Coconut Oil Miracle is on the UW Radio Show. Certain to be another hot one. My coconut oil told me so.

Dont miss it! 5pm PT/8pm ET

A major topic Bruce and I will be covering is the use of coconut oil as a means of fighting nasty bugs like bacteria, viruses, parasites, and yeast. One thing that dawned on me while reading his book is the well-known fact that traveling to tropical climates puts those of us from more moderate temperatures at risk of coming home with a bad case of the gut bugs.

Working with clients, one of the red flags I would see quite often was digestive dysfunction originating during or after a trip to some island paradise. For many, a stool test revealed a parasitic infection that likely lingered for years, even decades.

But what about the natives who have actually lived in these literal breeding grounds for microbes and critters for generations? Why dont they have an epidemic of digestive challenges and parasitic infection?

Its the coconut oil, baby.

When you really think about it, its quite the coincidence that God, Mother Nature, or the aliens (whoever you believe put us here) just so happened to supply one of the most antibacterial, antiviral, anti-parasitic foods on Earth to a people living in a place where such microbes flourish. Even Weston Price was amazed by the low incidence of malaria in tropical people.

Amazingly, science has yet to explain a genetic explanation for such resistance. Why not?

Because its the coconut oil, baby!

Duh!

When we feel a cold coming on, most of us should be reaching for the kitchen cabinet before the medicine cabinet. Actually, we should be taking our coconut oil to the head every day or at least using it for cooking as a means of preventing all types of nasty infections.

In last weeks blog, I typed about the medium-chain fatty acids (MCFAs) coconut oil consists of. These MCFAs, which include caprylic acid, capric acid, mystiric acid, and lauric acid, are quite sparse in our food supply. Not only are these fats burned immediately for fuel (as discussed last time), but they also possess incredible antimicrobial properties, with lauric acid having the greatest antiviral activity.

As you know, medical doctor are notorious for prescribing antibiotics for viral infections. This brings about two problems. The first problem is the ever-growing development of superbugs, which are antibiotic resistant (but maybe not MCFA-resistant). And of course, the second problem is the fact that antibiotics do not kill viruses!

But coconut oil and its MCFAs can.

Bacteria and viruses are typically coated with a lipid (fat) membrane (rhinovirus is an exception), which encloses their DNA and other cellular materials. This membrane is very fluid, flexible, and mobile, allowing it to squeeze its way in and out of tight spots.

Due to the fact that the fats making up this membrane are very similar to MCFAs, the medium-chain fatty acids from coconut can sneak past security and become absorbed into the membrane, where they weaken it, split it open, and kill it by pretty much ripping its insides out.

Coconut oil has a violent streak.

So gangsta.

The most intriguing part of this germ warfare is that the MCFAs are selective. Friendly fire isnt a problem. In the case of bacteria, we possess both good and bad bacteria in our guts. The MCFAs actually single out the bad guys and leave the good guys alone.

Its really amazing stuff.

Published research shows that the MCFAs from coconut oil can kill bacteria, viruses, fungi, and parasites that cause the following illnesses. This is just a short list. More can be found on page 77 of The Coconut Oil Miracle. Of course, MCFAs are no panacea. But they deserve far more attention in the prevention and treatment of many diseases and conditions. Then again, you cant patent coconut oil and sell if for outlandish prices. So dont expect Big Pharma to run any ads for it any time soon.

Bacterial Infections Throat and sinus infections Urinary tract infections Dental cavities and gum disease Helicobacter Pylori Gastric ulcers Ear infections Food poisoning

Viral Infections Influenza Measles Herpes Chronic fatigue syndrome AIDS and HIV

Fungal Infections Ringworm Athletes foot Candidiasis Toenail fungus

Parasite Infections Giardia

I can go on and on about the benefits of coconut oil. But Im out of time today. Gotta edit Episode 3 of the Underground Wellness Show (guest: Mark Sisson).

Dont forget to tune in to tonights UW Radio show and find out how much coconut oil you should be consuming and MORE!

Its at 5pm PT/8pm ET. Dial 347-237-5608 to ask Bruce your burning coconut questions. Or tweet me at @ugwellness.

UPDATE: Listen to the show with Dr. Fife below!

Peace.

Sean Author, The Dark Side of Fat Loss

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Liberal, Kansas – Wikipedia, the free encyclopedia

Posted: at 6:45 pm

Early settler S. S. Rogers built the first house in what would become Liberal in 1872. Rogers became famous in the region for giving water to weary travelers. Reportedly, Liberal gained its name from the common response to his acts of kindness, "That's very liberal of you."[8] In 1885 Rogers built a general store, and with it came an official U.S. Post Office. Rogers named the post office 'Liberal'. After the railroad was built close by, a plan for the town site was created in 1888. A year later the population was around 800.[8]

Drought caused some farmers to give up and look for more fertile territory; however, when the nearby Indian Territory was opened, more settlers headed to the cheap land that would become Oklahoma.[8]

Natural gas was discovered west of town, in what would become part of the massive Panhandle-Hugoton Gas Field, in 1920. Oil was discovered southwest of town in 1951. In 1963 the largest helium plant in the world, National Helium, was opened.[8]

Liberal is located at 37236N 1005541W / 37.04333N 100.92806W / 37.04333; -100.92806 (37.043418, 100.928133) at an elevation of 2,835 feet (864 m).[9] Located in southwestern Kansas at the intersection of U.S. Route 83 and U.S. Route 54, Liberal is 140 miles (225km) north-northeast of Amarillo, Texas, 202mi (325km) west-southwest of Wichita, and 288mi (463km) southeast of Denver, Colorado.[10][11]

The city lies approximately 10 miles (16km) southwest of the Cimarron River in the High Plains region of the Great Plains.[10]

According to the United States Census Bureau, the city has a total area of 11.75 square miles (30.43km2), of which 11.61 square miles (30.07km2) is land and 0.14 square miles (0.36km2) is water.[1]

Liberal has a semi-arid steppe climate (Kppen BSk) characterized by hot, dry summers, cool, dry winters, and large diurnal temperature variation year-round; relative humidity averages 63%.[12][13] On average, January is the coldest month, July is the hottest month, and June is the wettest month.[14]

The monthly daily average temperature ranges from 34.1F (1.2C) in January to 79.3F (26.3C) in July. The high temperature reaches or exceeds 90F (32C) an average of 80 days a year and 100F (38C) an average of 18 days. The minimum temperature falls to or below 0F (18C) on an average 5.3 days a year. The highest temperature recorded in Liberal was 114F (46C) as recently as June 10, 1981; the coldest temperature recorded was 20F (29C) on February 27, 1930.[15]

On average, Liberal receives 20.15 inches (512mm) of precipitation annually, a majority of which occurs from May to August, and records 58 days of measurable precipitation.[15] Measurable snowfall occurs an average of 8.9 days per year with 6.1 days receiving at least 1.0 inch (2.5cm). Snow depth of at least one inch occurs an average of 9.5 days a year. Typically, the average window for freezing temperatures is October 21 through April 14.[15] Liberal is located in USDA Plant Hardiness Zone 7.[16]

As of the 2010 census, there were 20,525 people, 6,623 households, and 4,838 families residing in the city. The population density was 1,832.6 people per square mile (707.6/km). There were 7,118 housing units at an average density of 641.3 per square mile (248.9/km). The racial makeup of the city was 68.6% White, 3.7% African American, 2.9% Asian, 0.8% American Indian, 0.2% Pacific Islander, 20.6% from other races, and 3.2% from two or more races. Hispanics and Latinos of any race made up 58.7% of the population.[7]

There were 6,623 households of which 42.3% had children under the age of 18 living with them, 52.7% were married couples living together, 7.1% had a male householder with no wife present, 13.2% had a female householder with no husband present, and 27.0% were non-families. 21.7% of all households were made up of individuals, and 7.5% had someone living alone who was 65 years of age or older. The average household size was 3.03, and the average family size was 3.54.[7]

The median age was 28.4 years. 32.1% of residents were under the age of 18; 12.4% were between the ages of 18 and 24; 27.8% were from 25 to 44; 19.4% were from 45 to 64; and 8.3% were 65 years of age or older. The gender makeup of the city population was 51.4% male and 48.6% female.[7]

The median income for a household in the city was $40,247, and the median income for a family was $44,167. Males had a median income of $31,435 versus $25,208 for females. The per capita income for the city was $17,668. About 15.3% of families and 17.8% of the population were below the poverty line, including 23.6% of those under age 18 and 8.2% of those age 65 or over.[7]

As of the census[4] of 2000, there were 19,666 people, 6,498 households, and 4,756 families residing in the city. The population density was 1,778.4 people per square mile (686.5/km). There were 7,014 housing units at an average density of 634.3 per square mile (244.9/km). The racial makeup of the city was 63.56% White, 4.21% African American, 0.72% Native American, 3.25% Asian, 0.06% Pacific Islander, 23.93% from other races, and 3.27% from two or more races. 43.30% of the population were Hispanic or Latino of any race.

There were 6,498 households out of which 42.8% had children under the age of 18 living with them, 58.0% were married couples living together, 10.4% had a female householder with no husband present, and 26.8% were non-families. 21.3% of all households were made up of individuals and 8.1% had someone living alone who was 65 years of age or older. The average household size was 2.96 and the average family size was 3.46.

In the city the population was spread out with 31.7% under the age of 18, 12.1% from 18 to 24, 30.5% from 25 to 44, 16.7% from 45 to 64, and 9.1% who were 65 years of age or older. The median age was 29 years. For every 100 females there were 104.6 males. For every 100 females age 18 and over, there were 103.3 males.

The median income for a household in the city was $36,482, and the median income for a family was $41,134. Males had a median income of $29,315 versus $22,017 for females. The per capita income for the city was $15,108. About 14.3% of families and 17.7% of the population were below the poverty line, including 21.8% of those under age 18 and 7.6% of those age 65 or over.[4]

Energy and agriculture are the main economic drivers of the area. Natural resources include oil, natural gas, water, gravel and sand. The beef industry (ranches, feed lots and packing plants) is Liberal's largest source of employment. Hard winter wheat, corn, milo, alfalfa and cotton are common crops. Trucking is a major industry. Dairies and pork processors are a growing business.

As of 2012[update], 70.2% of the population over the age of 16 was in the labor force. 0.0% was in the armed forces, and 70.2% was in the civilian labor force with 63.4% being employed and 6.9% unemployed. The composition, by occupation, of the employed civilian labor force was: 28.5% in production, transportation, and material moving; 20.0% in natural resources, construction, and maintenance; 19.9% in sales and office occupations; 18.9% in management, business, science, and arts; and 12.6% in service occupations. The three indus
tries employing the largest percentages of the working civilian labor force were: manufacturing (24.4%); educational services, health care, and social assistance (19.4%); and retail trade (10.5%).[7]

The cost of living in Liberal is relatively low; compared to a U.S. average of 100, the cost of living index for the city is 80.8.[18] As of 2012[update], the median home value in the city was $85,600, the median selected monthly owner cost was $961 for housing units with a mortgage and $383 for those without, and the median gross rent was $648.[7]

Liberal has a commission-manager government with a city commission consisting of five members elected at-large. Elections occur every two years in the odd numbered year, and commissioners serve two-year or four-year terms depending on the number of votes they receive. Each year, the commission appoints a member to serve as mayor and another to serve as vice-mayor.[19] The city manager heads the city administration.[20]

Liberal Public Schools (Unified School District 480) operates twelve public schools in the city:[21]

There is also a Christian school in Liberal: Fellowship Baptist School (K-12).[22]

Four newspapers are published in Liberal. The Leader & Times is the city's main daily newspaper, published six days a week.[27] It is the result of the merger between the city's two previous dailies, the High Plains Daily Leader and the Southwest Daily Times.[28] The publisher of the Leader & Times also prints a weekly Spanish language paper, El Lider.[29]Seward County Community College publishes a bi-weekly student newspaper, the Crusader.[30] The fourth paper is the Liberal Light, published weekly.[31]

Liberal is a center of broadcast media for southwest Kansas and the Oklahoma Panhandle. Two AM and seven FM radio stations are licensed to and broadcast from the city.[32][33] Liberal is in the Wichita-Hutchinson, Kansas television market,[34] and one television station broadcasts from the city: KSWE-LD, a sister station of KDGL-LD in Sublette, Kansas.[35]

On cable, viewers can receive stations from the Wichita/Hutchinson market (via semi-satellite stations in Garden City/Ensign), PBS' Tulsa affiliate, KOED, as well as Amarillo, Texas's CBS affiliate, KFDA-TV.

Liberal is famous for its annual Pancake Day race that is held in competition with the town of Olney, England for the fastest time between both cities.

Liberal has a water park known as Adventure Bay.

The fifth largest collection of civilian and military aircraft in the United States is located at the Mid-America Air Museum. Started with a gift of fifty planes by General Tom (Thomas) Welch, Jr., the museum has more than one hundred aircraft.[36]

The Coronado Museum has items from the Native Americans that lived in the area, as well as items from Francisco Vsquez de Coronado's expedition to the area in 1541, and the history of farming and ranching in the county in more recent times.[37]

Liberal is home to "The Land of Oz" exhibit from The Wizard of Oz, a recreation of Dorothy Gale's house and the famed Yellow Brick Road, featuring donated bricks bearing the names of such luminaries as former U.S. Senator Bob Dole, Ronald and Nancy Reagan, and Liza Minnelli (Judy Garland's daughter). This exhibit was originally designed and displayed for Topeka in 1981, but relocated here eleven years later by its creator Linda Windler.[38]

Liberal Memorial Library is located on North Kansas Avenue between Fifth and Sixth Streets in Cooper Park. The Book Front entrance was completed in April 1955 and designed by the building's architect George L. Pitcher. Wheeler Williams, a sculptor from New York, signed an agreement in October 1960 to mold the "Pioneer Mother of Kansas." This six foot statue, sponsored by Mr. and Mrs. D. K. Baty, was to be erected in Cooper Park on Memorial Day, May 30, 1961. It was placed opposite of the "Statue of Liberty," which was donated and placed in Cooper Park by the Boy Scouts of America.

The Liberal Bee Jays, a semi-professional baseball team, have won five national championships and 13 state championships. The Bee Jays have been coached by three major league managers and have sent 165 players to the major leagues.

Composer Mark So wrote his LIBERAL PLAIN SONG (for Joseph Kudirka) while stopped at a gas station in Liberal in 2005. [2]

In the movie National Lampoon's Vacation, Clark W. Griswold mentions departing the route of travel to Liberal to see the world's largest house of mud. The idea is rejected by his wife, Ellen, in favor of getting to her cousin Eddie's home.[39]

Notable individuals who were born in and/or have lived in Liberal include:

The Pioneer Mother of Kansas statue (2010)

First Baptist Church of Liberal (2010)

Seward County Courthouse (2010)

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Liberal, Kansas - Wikipedia, the free encyclopedia

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