Monthly Archives: June 2016

Robotics News & Articles – IEEE Spectrum

Posted: June 19, 2016 at 3:40 am

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NYT VR: Virtual Reality by The New York Times

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Put yourself at the center of our stories in an immersive virtual-reality experience.

Go underwater or on the campaign trail. Experience life through the eyes of a refugee or explore previously unseen worlds. Experience stories reported by award-winning journalists, all told in an immersive, 360-degree video experience.

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Summit the mighty spire of 1 World Trade Center, one of the worlds tallest skyscrapers, in our latest foray into the sphere of 360 immersive storytelling.

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Photo credits: Seeking Plutos Frigid Heart: The New York Times/Lunar and Planetary Institute/NASA; The Click Effect: Fred Buyle/Nektos.net, Annapurna Pictures, VRSE, Sundance Institute and the John D. and Catherine T. MacArthur Foundation; The Contenders: Gabriella Demczuk/The New York Times. Man On Spire: Jimmy Chin for The New York Times

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Can A Human Be Frozen And Brought Back To Life? – Zidbits

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We see it all the time in movies. A person gets frozen or put in cryosleep and then unfrozen at a later date with no aging taking place, or other ill effects.

Sometimes this happens on purpose, like to someone with an incurable disease hoping a cure exists in the future, or sometimes by accident, like someone getting frozen in a glacier.

The science behind it does exist and the application of the practice is called cryonics. Its a technique used to store a persons body at an extremely low temperature with the hope of one day reviving them. This technique is being performed today, but the technology behind it is still in its infancy.

Someone preserved this way is said to be in cryonic suspension. The hope is that, if someone has died from a disease or condition that is currently incurable, they can be frozen and then revived in the future when a cure has been discovered.

Its currently illegal to perform cryonic suspension on someone who is still alive. Those who wish to be cryogenically frozen must first be pronounced legally dead which means their heart has stopped beating. Though, if theyre dead, how can they ever be revived?

According to companies who perform the procedure, legally dead is not the same as totally dead. Total death, they claim, is the point at which all brain function ceases. They claim that the difference is based on the fact that some cellular brain function remains even after the heart has stopped beating. Cryonics preserves some of that cell function so that, at least theoretically, the person can be brought back to life at a later date.

After your heart stops beating and you are pronounced legally dead, the company you signed with takes over. An emergency response team from the facility immediately gets to work. They stabilize your body by supplying your brain with enough oxygen and blood to preserve minimal function until you can be transported to the suspension facility. Your body is packed in ice and injected with an anticoagulant to prevent your blood from clotting during the trip. A medical team is on standby awaiting the arrival of your body at the cryonics facility.

After you reach the cryonics facility, the actual freezing can begin.

They could, and while youd certainly be frozen, most of the cells in your body would shatter and die.

As water freezes, it expands. Since cells are made up of mostly water, freezing expands the stuff inside which destroys their cell walls and they die. The cryonics companies need to remove and/or replace this water. They replace it with something called a cryoprotectant. Much like the antifreeze in an automobile. This glycerol based mixture protects your organ tissues by hindering the formation of ice crystals. This process is called vitrification and allows cells to live in a sort of suspended animation.

After the vitrification, your body is cooled with dry ice until it reaches -202 Fahrenheit. After this pre-cooling, its finally time to insert your body into the individual container that will be placed into a metal tank filled with liquid nitrogen. This will cool the body down to a temperature of around -320 degrees Fahrenheit.

The procedure isnt cheap. It can cost up to $200,000 to have your whole body preserved. For the more frugal optimist, a mere $60,000 will preserve your brain with an option known as neurosuspension. They hope the technology in the future will allow them to clone or regenerate the rest of the body.

Many critics say the companies that perform cryonics are simply ripping off customers with the dream of immortality and they wont deliver. It doesnt help that the scientists who perform cryonics say they havent successfully revived anyone, and dont expect to be able to do so anytime soon. The largest hurdle is that, if the warming process isnt done at exactly the right speed and temperature, the cells could form ice crystals and shatter.

Despite the fact that no human placed in a cryonic suspension has yet been revived, some living organisms can be, and have been, brought back from a dead or near-dead state. CPR and Defibrillators can bring accident and heart attack victims back from the dead daily.

Neurosurgeons often cool patients bodies so they can operate on aneurysms without damaging or rupturing the nearby blood vessels. Human embryos that are frozen in fertility clinics, defrosted and implanted in a mothers uterus grow into perfectly normal human beings. Some frogs and other amphibians have a protein manufactured by their cells that act as a natural antifreeze which can protect them if theyre frozen completely solid.

Cryobiologists are hopeful that nanotechnology will make revival possible someday. Nanotechnology can use microscopic machines to manipulate single atoms to build or repair virtually anything, including human cells and tissues. They hope one day, nanotechnology will repair not only the cellular damage caused by the freezing process, but also the damage caused by aging and disease.

Some cryobiologists have predicted that the first cryonic revival might occur as early as year 2045.

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Can A Human Be Frozen And Brought Back To Life? - Zidbits

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Complementary and Alternative Medicine Guide | University …

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Life Extension Vitamins | Health Supplements | Garcinia …

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Life Extension Vitamins | Health Supplements | Garcinia ...

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Life extension – Wikipedia, the free encyclopedia

Posted: at 3:37 am

Life extension science, also known as anti-aging medicine, indefinite life extension, experimental gerontology, and biomedical gerontology, is the study of slowing down or reversing the processes of aging to extend both the maximum and average lifespan. Some researchers in this area, and "life extensionists", "immortalists" or "longevists" (those who wish to achieve longer lives themselves), believe that future breakthroughs in tissue rejuvenation, stem cells, regenerative medicine, molecular repair, gene therapy, pharmaceuticals, and organ replacement (such as with artificial organs or xenotransplantations) will eventually enable humans to have indefinite lifespans (agerasia[1]) through complete rejuvenation to a healthy youthful condition.

The sale of purported anti-aging products such as nutrition, physical fitness, skin care, hormone replacements, vitamins, supplements and herbs is a lucrative global industry, with the US market generating about $50billion of revenue each year.[2] Some medical experts state that the use of such products has not been proven to affect the aging process and many claims regarding the efficacy of these marketed products have been roundly criticized by medical experts, including the American Medical Association.[2][3][4][5][6]

The ethical ramifications of life extension are debated by bioethicists.

During the process of aging, an organism accumulates damage to its macromolecules, cells, tissues, and organs. Specifically, aging is characterized as and thought to be caused by "genomic instability, telomere attrition, epigenetic alterations, loss of proteostasis, deregulated nutrient sensing, mitochondrial dysfunction, cellular senescence, stem cell exhaustion, and altered intercellular communication."[7]Oxidation damage to cellular contents caused by free radicals is believed to contribute to aging as well.[8][8][9]

The longest a human has ever been proven to live is 122 years, the case of Jeanne Calment who was born in 1875 and died in 1997, whereas the maximum lifespan of a wildtype mouse, commonly used as a model in research on aging, is about three years.[10] Genetic differences between humans and mice that may account for these different aging rates include differences in efficiency of DNA repair, antioxidant defenses, energy metabolism, proteostasis maintenance, and recycling mechanisms such as autophagy.[11]

Average lifespan in a population is lowered by infant and child mortality, which are frequently linked to infectious diseases or nutrition problems. Later in life, vulnerability to accidents and age-related chronic disease such as cancer or cardiovascular disease play an increasing role in mortality. Extension of expected lifespan can often be achieved by access to improved medical care, vaccinations, good diet, exercise and avoidance of hazards such as smoking.

Maximum lifespan is determined by the rate of aging for a species inherent in its genes and by environmental factors. Widely recognized methods of extending maximum lifespan in model organisms such as nematodes, fruit flies, and mice include caloric restriction, gene manipulation, and administration of pharmaceuticals.[12] Another technique uses evolutionary pressures such as breeding from only older members or altering levels of extrinsic mortality.[13][14] Some animals such as hydra, planarian flatworms, and certain sponges, corals, and jellyfish do not die of old age and exhibit potential immortality.[15][16][17][18]

Theoretically, extension of maximum lifespan in humans could be achieved by reducing the rate of aging damage by periodic replacement of damaged tissues, molecular repair or rejuvenation of deteriorated cells and tissues, reversal of harmful epigenetic changes, or the enhancement of telomerase enzyme activity.[19][20]

Research geared towards life extension strategies in various organisms is currently under way at a number of academic and private institutions. Since 2009, investigators have found ways to increase the lifespan of nematode worms and yeast by 10-fold; the record in nematodes was achieved through genetic engineering and the extension in yeast by a combination of genetic engineering and caloric restriction.[21] A 2009 review of longevity research noted: "Extrapolation from worms to mammals is risky at best, and it cannot be assumed that interventions will result in comparable life extension factors. Longevity gains from dietary restriction, or from mutations studied previously, yield smaller benefits to Drosophila than to nematodes, and smaller still to mammals. This is not unexpected, since mammals have evolved to live many times the worm's lifespan, and humans live nearly twice as long as the next longest-lived primate. From an evolutionary perspective, mammals and their ancestors have already undergone several hundred million years of natural selection favoring traits that could directly or indirectly favor increased longevity, and may thus have already settled on gene sequences that promote lifespan. Moreover, the very notion of a "life-extension factor" that could apply across taxa presumes a linear response rarely seen in biology."[21]

Much life extension research focuses on nutritiondiets or supplementsas a means to extend lifespan, although few of these have been systematically tested for significant longevity effects. The many diets promoted by anti-aging advocates are often contradictory.[original research?] A dietary pattern with some support from scientific research is caloric restriction.[22][23]

Preliminary studies of caloric restriction on humans using surrogate measurements have provided evidence that caloric restriction may have powerful protective effect against secondary aging in humans. Caloric restriction in humans may reduce the risk of developing Type 2 diabetes and atherosclerosis.[24]

The free-radical theory of aging suggests that antioxidant supplements, such as vitaminC, vitaminE, Q10, lipoic acid, carnosine, and N-acetylcysteine, might extend human life. However, combined evidence from several clinical trials suggest that -carotene supplements and high doses of vitaminE increase mortality rates.[25]Resveratrol is a sirtuin stimulant that has been shown to extend life in animal models, but the effect of resveratrol on lifespan in humans is unclear as of 2011.[26]

There are many traditional herbs purportedly used to extend the health-span, including a Chinese tea called Jiaogulan (Gynostemma pentaphyllum), dubbed "China's Immortality Herb."[27]Ayurveda, the traditional Indian system of medicine, describes a class of longevity herbs called rasayanas, including Bacopa monnieri, Ocimum sanctum, Curcuma longa, Centella asiatica, Phyllanthus emblica, Withania somnifera and many others.[27]

The anti-aging industry offers several hormone therapies. Some of these have been criticized for possible dangers to the patient and a lack of proven effect. For example, the American Medical Association has been critical of some anti-aging hormone therapies.[2]

Although some recent clinical studies have shown that low-dose growth hormone (GH) treatment for adults with GH deficiency changes the body composition by increasing muscle mass, decreasing fat mass, increasing bone density and muscle strength, improves cardiovascular parameters (i.e. decrease of LDL cholesterol), and affects the quality of life without significant side effects,[28][29][30] the evidence for use of growth hormone as an anti-aging therapy is mixed and based on animal studies. There are mixed reports that GH or IGF-1 signaling modulates the aging process in humans and about whether the direction of its effect is positive or negative.[31]

Some critics dispute the portrayal of aging as a disease. For example, Leonard Hayflick, who determined that fibroblasts are limited to around 50cell divisions, reasons that aging is an unavoidable consequence of entropy. Hayflick and fellow biogerontologists Jay Olshansky and Bruce Carnes have strongly criticized the anti-aging industry in response to what they see as unscrupulous profiteering from the sale of unproven anti-aging supplements.[4]

Politics relevant to the substances of life extension pertain mostly to communications and availability.[citation needed]

In the United States, product claims on food and drug labels are strictly regulated. The First Amendment (freedom of speech) protects third-party publishers' rights to distribute fact, opinion and speculation on life extension practices. Manufacturers and suppliers also provide informational publications, but because they market the substances, they are subject to monitoring and enforcement by the Federal Trade Commission (FTC), which polices claims by marketers. What constitutes the difference between truthful and false claims is hotly debated and is a central controversy in this arena.[citation needed]

Research by Sobh and Martin (2011) suggests that people buy anti-aging products to obtain a hoped-for self (e.g., keeping a youthful skin) or to avoid a feared-self (e.g., looking old). The research shows that when consumers pursue a hoped-for self, it is expectations of success that most strongly drive their motivation to use the product. The research also shows why doing badly when trying to avoid a feared self is more motivating than doing well. Interestingly, when product use is seen to fail it is more motivating than success when consumers seek to avoid a feared-self.[32]

The best-characterized anti-aging therapy was, and still is, CR. In some studies calorie restriction has been shown to extend the life of mice, yeast, and rhesus monkeys significantly.[33][34] However, a more recent study has shown that in contrast, calorie restriction has not improved the survival rate in rhesus monkeys.[35] Long-term human trials of CR are now being done. It is the hope of the anti-aging researchers that resveratrol, found in grapes, or pterostilbene, a more bio-available substance, found in blueberries, as well as rapamycin, a biotic substance discovered on Easter Island, may act as CR mimetics to increase the life span of humans.[36]

More recent work reveals that the effects long attributed to caloric restriction may be obtained by restriction of protein alone, and specifically of just the sulfur-containing amino acids cysteine and methionine.[37][38] Current research is into the metabolic pathways affected by variation in availability of products of these amino acids.

There are a number of chemicals intended to slow the aging process currently being studied in animal models.[39] One type of research is related to the observed effects a calorie restriction (CR) diet, which has been shown to extend lifespan in some animals[40] Based on that research, there have been attempts to develop drugs that will have the same effect on the aging process as a caloric restriction diet, which are known as Caloric restriction mimetic drugs. Some drugs that are already approved for other uses have been studied for possible longevity effects on laboratory animals because of a possible CR-mimic effect; they include rapamycin,[41]metformin and other geroprotectors.[42]Resveratrol and pterostilbene are dietary supplements that have also been studied in this context.[36][43][44]

Other attempts to create anti-aging drugs have taken different research paths. One notable direction of research has been research into the possibility of using the enzyme telomerase in order to counter the process of telomere shortening.[45] However, there are potential dangers in this, since some research has also linked telomerase to cancer and to tumor growth and formation.[46] In addition, some preparations, called senolytics are designed to effectively deplete senescent cells which poison an organism by their secretions.[47]

Future advances in nanomedicine could give rise to life extension through the repair of many processes thought to be responsible for aging. K. Eric Drexler, one of the founders of nanotechnology, postulated cell repair machines, including ones operating within cells and utilizing as yet hypothetical molecular computers, in his 1986 book Engines of Creation. Raymond Kurzweil, a futurist and transhumanist, stated in his book The Singularity Is Near that he believes that advanced medical nanorobotics could completely remedy the effects of aging by 2030.[48]According to Richard Feynman, it was his former graduate student and collaborator Albert Hibbs who originally suggested to him (circa 1959) the idea of a medical use for Feynman's theoretical micromachines (see nanotechnology). Hibbs suggested that certain repair machines might one day be reduced in size to the point that it would, in theory, be possible to (as Feynman put it) "swallow the doctor". The idea was incorporated into Feynman's 1959 essay There's Plenty of Room at the Bottom.[49]

Some life extensionists suggest that therapeutic cloning and stem cell research could one day provide a way to generate cells, body parts, or even entire bodies (generally referred to as reproductive cloning) that would be genetically identical to a prospective patient. Recently, the US Department of Defense initiated a program to research the possibility of growing human body parts on mice.[50] Complex biological structures, such as mammalian joints and limbs, have not yet been replicated. Dog and primate brain transplantation experiments were conducted in the mid-20th century but failed due to rejection and the inability to restore nerve connections. As of 2006, the implantation of bio-engineered bladders grown from patients' own cells has proven to be a viable treatment for bladder disease.[51] Proponents of body part replacement and cloning contend that the required biotechnologies are likely to appear earlier than other life-extension technologies.

The use of human stem cells, particularly embryonic stem cells, is controversial. Opponents' objections generally are based on interpretations of religious teachings or ethical considerations. Proponents of stem cell research point out that cells are routinely formed and destroyed in a variety of contexts. Use of stem cells taken from the umbilical cord or parts of the adult body may not provoke controversy.[52]

The controversies over cloning are similar, except general public opinion in most countries stands in opposition to reproductive cloning. Some proponents of therapeutic cloning predict the production of whole bodies, lacking consciousness, for eventual brain transplantation.

Replacement of biological (susceptible to diseases) organs with mechanical ones could extend life. This is the goal of 2045 Initiative.[53]

For cryonicists (advocates of cryopreservation), storing the body at low temperatures after death may provide an "ambulance" into a future in which advanced medical technologies may allow resuscitation and repair. They speculate cryogenic temperatures will minimize changes in biological tissue for many years, giving the medical community ample time to cure all disease, rejuvenate the aged and repair any damage that is caused by the cryopreservation process.

Many cryonicists do not believe that legal death is "real death" because stoppage of heartbeat and breathingthe usual medical criteria for legal deathoccur before biological death of cells and tissues of the body. Even at room temperature, cells may take hours to die and days to decompose. Although neurological damage occurs within 46 minutes of cardiac arrest, the irreversible neurodegenerative processes do not manifest for hours.[54] Cryonicists state that rapid cooling and cardio-pulmonary support applied immediately after certification of death can preserve cells and tissues for long-term preservation at cryogenic temperatures. People, particularly children, have survived up to an hour without heartbeat after submersion in ice water. In one case, full recovery was reported after 45 minutes underwater.[55] To facilitate rapid preservation of cells and tissue, cryonics "standby teams" are available to wait by the bedside of patients who are to be cryopreserved to apply cooling and cardio-pulmonary support as soon as possible after declaration of death.[56]

No mammal has been successfully cryopreserved and brought back to life, with the exception of frozen human embryos. Resuscitation of a postembryonic human from cryonics is not possible with current science. Some scientists still support the idea based on their expectations of the capabilities of future science.[57][58]

Another proposed life extension technology would combine existing and predicted future biochemical and genetic techniques. SENS proposes that rejuvenation may be obtained by removing aging damage via the use of stem cells and tissue engineering, removal of telomere-lengthening machinery, allotopic expression of mitochondrial proteins, targeted ablation of cells, immunotherapeutic clearance, and novel lysosomal hydrolases.[59]

While many biogerontologists find these ideas "worthy of discussion"[60][61] and SENS conferences feature important research in the field,[62][63] some contend that the alleged benefits are too speculative given the current state of technology, referring to it as "fantasy rather than science".[3][5]

Gene therapy, in which nucleic acid polymers are delivered as a drug and are either expressed as proteins, interfere with the expression of proteins, or correct genetic mutations, has been proposed as a future strategy to prevent aging.[64][65]

A large array of genetic modifications have been found to increase lifespan in model organisms such as yeast, nematode worms, fruit flies, and mice. As of 2013, the longest extension of life caused by a single gene manipulation was roughly 150% in mice and 10-fold in nematode worms.[66]

In The Selfish Gene, Richard Dawkins describes an approach to life-extension that involves "fooling genes" into thinking the body is young.[67] Dawkins attributes inspiration for this idea to Peter Medawar. The basic idea is that our bodies are composed of genes that activate throughout our lifetimes, some when we are young and others when we are older. Presumably, these genes are activated by environmental factors, and the changes caused by these genes activating can be lethal. It is a statistical certainty that we possess more lethal genes that activate in later life than in early life. Therefore, to extend life, we should be able to prevent these genes from switching on, and we should be able to do so by "identifying changes in the internal chemical environment of a body that take place during aging... and by simulating the superficial chemical properties of a young body".[68]

According to some lines of thinking, the ageing process is routed into a basic reduction of biological complexity,[69] and thus loss of information. In order to reverse this loss, gerontologist Marios Kyriazis suggested that it is necessary to increase input of actionable and meaningful information both individually (into individual brains),[70] and collectively (into societal systems).[71] This technique enhances overall biological function through up-regulation of immune, hormonal, antioxidant and other parameters, resulting in improved age-repair mechanisms. Working in parallel with natural evolutionary mechanisms that can facilitate survival through increased fitness, Kryiazis claims that the technique may lead to a reduction of the rate of death as a function of age, i.e. indefinite lifespan.[72]

One hypothetical future strategy that, as some suggest, "eliminates" the complications related to a physical body, involves the copying or transferring (e.g. by progressively replacing neurons with transistors) of a conscious mind from a biological brain to a non-biological computer system or computational device. The basic idea is to scan the structure of a particular brain in detail, and then construct a software model of it that is so faithful to the original that, when run on appropriate hardware, it will behave in essentially the same way as the original brain.[73] Whether or not an exact copy of one's mind constitutes actual life extension is matter of debate.

The extension of life has been a desire of humanity and a mainstay motif in the history of scientific pursuits and ideas throughout history, from the Sumerian Epic of Gilgamesh and the Egyptian Smith medical papyrus, all the way through the Taoists, Ayurveda practitioners, alchemists, hygienists such as Luigi Cornaro, Johann Cohausen and Christoph Wilhelm Hufeland, and philosophers such as Francis Bacon, Ren Descartes, Benjamin Franklin and Nicolas Condorcet. However, the beginning of the modern period in this endeavor can be traced to the end of the 19th beginning of the 20th century, to the so-called fin-de-sicle (end of the century) period, denoted as an end of an epoch and characterized by the rise of scientific optimism and therapeutic activism, entailing the pursuit of life extension (or life-extensionism). Among the foremost researchers of life extension at this period were the Nobel Prize winning biologist Elie Metchnikoff (1845-1916) -- the author of the cell theory of immunity and vice director of Institut Pasteur in Paris, and Charles-douard Brown-Squard (1817-1894) -- the president of the French Biological Society and one of the founders of modern endocrinology.[74]

Sociologist James Hughes claims that science has been tied to a cultural narrative of conquering death since the Age of Enlightenment. He cites Francis Bacon (15611626) as an advocate of using science and reason to extend human life, noting Bacon's novel New Atlantis, wherein scientists worked toward delaying aging and prolonging life. Robert Boyle (16271691), founding member of the Royal Society, also hoped that science would make substantial progress with life extension, according to Hughes, and proposed such experiments as "to replace the blood of the old with the blood of the young". Biologist Alexis Carrel (18731944) was inspired by a belief in indefinite human lifespan that he developed after experimenting with cells, says Hughes.[75]

In 1970, the American Aging Association was formed under the impetus of Denham Harman, originator of the free radical theory of aging. Harman wanted an organization of biogerontologists that was devoted to research and to the sharing of information among scientists interested in extending human lifespan.

In 1976, futurists Joel Kurtzman and Philip Gordon wrote No More Dying. The Conquest Of Aging And The Extension Of Human Life, (ISBN 0-440-36247-4) the first popular book on research to extend human lifespan. Subsequently, Kurtzman was invited to testify before the House Select Committee on Aging, chaired by Claude Pepper of Florida, to discuss the impact of life extension on the Social Security system.

Saul Kent published The Life Extension Revolution (ISBN 0-688-03580-9) in 1980 and created a nutraceutical firm called the Life Extension Foundation, a non-profit organization that promotes dietary supplements. The Life Extension Foundation publishes a periodical called Life Extension Magazine. The 1982 bestselling book Life Extension: A Practical Scientific Approach (ISBN 0-446-51229-X) by Durk Pearson and Sandy Shaw further popularized the phrase "life extension".

In 1983, Roy Walford, a life-extensionist and gerontologist, published a popular book called Maximum Lifespan. In 1988, Walford and his student Richard Weindruch summarized their research into the ability of calorie restriction to extend the lifespan of rodents in The Retardation of Aging and Disease by Dietary Restriction (ISBN 0-398-05496-7). It had been known since the work of Clive McCay in the 1930s that calorie restriction can extend the maximum lifespan of rodents. But it was the work of Walford and Weindruch that gave detailed scientific grounding to that knowledge.[citation needed] Walford's personal interest in life extension motivated his scientific work and he practiced calorie restriction himself. Walford died at the age of 80 from complications caused by amyotrophic lateral sclerosis.

Money generated by the non-profit Life Extension Foundation allowed Saul Kent to finance the Alcor Life Extension Foundation, the world's largest cryonics organization. The cryonics movement had been launched in 1962 by Robert Ettinger's book, The Prospect of Immortality. In the 1960s, Saul Kent had been a co-founder of the Cryonics Society of New York. Alcor gained national prominence when baseball star Ted Williams was cryonically preserved by Alcor in 2002 and a family dispute arose as to whether Williams had really wanted to be cryopreserved.

Regulatory and legal struggles between the Food and Drug Administration (FDA) and the Life Extension Foundation included seizure of merchandise and court action. In 1991, Saul Kent and Bill Faloon, the principals of the Foundation, were jailed. The LEF accused the FDA of perpetrating a "Holocaust" and "seeking gestapo-like power" through its regulation of drugs and marketing claims.[76]

In 2003, Doubleday published "The Immortal Cell: One Scientist's Quest to Solve the Mystery of Human Aging," by Michael D. West. West emphasised the potential role of embryonic stem cells in life extension.[77]

Other modern life extensionists include writer Gennady Stolyarov, who insists that death is "the enemy of us all, to be fought with medicine, science, and technology";[78]transhumanist philosopher Zoltan Istvan, who proposes that the "transhumanist must safeguard one's own existence above all else";[79] futurist George Dvorsky, who considers aging to be a problem that desperately needs to be solved;[80] and recording artist Steve Aoki, who has been called "one of the most prolific campaigners for life extension".[81]

In 1991, the American Academy of Anti-Aging Medicine (A4M) was formed as a non-profit organization to create what it considered an anti-aging medical specialty distinct from geriatrics, and to hold trade shows for physicians interested in anti-aging medicine. The A4M trains doctors in anti-aging medicine and publicly promotes the field of anti-aging research. It has about 26,000 members, of whom about 97% are doctors and scientists.[82] The American Board of Medical Specialties recognizes neither anti-aging medicine nor the A4M's professional standing.[83]

In 2003, Aubrey de Grey and David Gobel formed the Methuselah Foundation, which gives financial grants to anti-aging research projects. In 2009, de Grey and several others founded the SENS Research Foundation, a California-based scientific research organization which conducts research into aging and funds other anti-aging research projects at various universities.[84] In 2013, Google announced Calico, a new company based in San Francisco that will harness new technologies to increase scientific understanding of the biology of aging.[85] It is led by Arthur D. Levinson,[86] and its research team includes scientists such as Hal V. Barron, David Botstein, and Cynthia Kenyon. In 2014, biologist Craig Venter founded Human Longevity Inc., a company dedicated to scientific research to end aging through genomics and cell therapy. They received funding with the goal of compiling a comprehensive human genotype, microbiome, and phenotype database.[87]

Aside from private initiatives, aging research is being conducted in university laboratories, and includes universities such as Harvard and UCLA. University researchers have made a number of breakthroughs in extending the lives of mice and insects by reversing certain aspects of aging.[88][89][90][91]

Though many scientists state[92] that life extension and radical life extension are possible, there are still no international or national programs focused on radical life extension. There are political forces staying for and against life extension. By 2012, in Russia, the United States, Israel, and the Netherlands, the Longevity political parties started. They aimed to provide political support to radical life extension research and technologies, and ensure the fastest possible and at the same time soft transition of society to the next step life without aging and with radical life extension, and to provide access to such technologies to most currently living people.[93]

Leon Kass (chairman of the US President's Council on Bioethics from 2001 to 2005) has questioned whether potential exacerbation of overpopulation problems would make life extension unethical.[94] He states his opposition to life extension with the words:

"simply to covet a prolonged life span for ourselves is both a sign and a cause of our failure to open ourselves to procreation and to any higher purpose ... [The] desire to prolong youthfulness is not only a childish desire to eat one's life and keep it; it is also an expression of a childish and narcissistic wish incompatible with devotion to posterity."[95]

John Harris, former editor-in-chief of the Journal of Medical Ethics, argues that as long as life is worth living, according to the person himself, we have a powerful moral imperative to save the life and thus to develop and offer life extension therapies to those who want them.[96]

Transhumanist philosopher Nick Bostrom has argued that any technological advances in life extension must be equitably distributed and not restricted to a privileged few.[97] In an extended metaphor entitled "The Fable of the Dragon-Tyrant", Bostrom envisions death as a monstrous dragon who demands human sacrifices. In the fable, after a lengthy debate between those who believe the dragon is a fact of life and those who believe the dragon can and should be destroyed, the dragon is finally killed. Bostrom argues that political inaction allowed many preventable human deaths to occur.[98]

Life extension is a controversial topic due to fear of overpopulation and possible effects on society.[99] Biogerontologist Aubrey De Grey counters the overpopulation critique by pointing out that the therapy could postpone or eliminate menopause, allowing women to space out their pregnancies over more years and thus decreasing the yearly population growth rate.[100] Moreover, the philosopher and futurist Max More argues that, given the fact the worldwide population growth rate is slowing down and is projected to eventually stabilize and begin falling, superlongevity would be unlikely to contribute to overpopulation.[99]

A Spring 2013 Pew Research poll in the United States found that 38% of Americans would want life extension treatments, and 56% would reject it. However, it also found that 68% believed most people would want it and that only 4% consider an "ideal lifespan" to be more than 120 years. The median "ideal lifespan" was 91 years of age and the majority of the public (63%) viewed medical advances aimed at prolonging life as generally good. 41% of Americans believed that radical life extension (RLE) would be good for society, while 51% said they believed it would be bad for society.[101] One possibility for why 56% of Americans claim they would reject life extension treatments may be due to the cultural perception that living longer would result in a longer period of decrepitude, and that the elderly in our current society are unhealthy.[102]

Religious people are no more likely to oppose life extension than the unaffiliated,[101] though some variation exists between religious denominations.

Most mainstream medical organizations and practitioners do not consider aging to be a disease. David Sinclair says: "Idon't see aging as a disease, but as a collection of quite predictable diseases caused by the deterioration of the body".[103] The two main arguments used are that aging is both inevitable and universal while diseases are not.[104] However, not everyone agrees. Harry R. Moody, Director of Academic Affairs for AARP, notes that what is normal and what is disease strongly depends on a historical context.[105] David Gems, Assistant Director of the Institute of Healthy Ageing, strongly argues that aging should be viewed as a disease.[106] In response to the universality of aging, David Gems notes that it is as misleading as arguing that Basenji are not dogs because they do not bark.[107] Because of the universality of aging he calls it a 'special sort of disease'. Robert M. Perlman, coined the terms aging syndrome and disease complex in 1954 to describe aging.[108]

The discussion whether aging should be viewed as a disease or not has important implications. It would stimulate pharmaceutical companies to develop life extension therapies and in the United States of America, it would also increase the regulation of the anti-aging market by the FDA. Anti-aging now falls under the regulations for cosmetic medicine which are less tight than those for drugs.[107][109]

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The Abolition of Work – Wikipedia, the free encyclopedia

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"The Abolition of Work" is an essay written by Bob Black in 1985. It was part of Black's first book, an anthology of essays entitled The Abolition of Work and Other Essays published by Loompanics Unlimited.[1] It is an exposition of Black's "type 3 anarchism" a blend of post-Situationist theory and individualist anarchism focusing on a critique of the work ethic.[2] Black draws upon certain ideas of Marshall Sahlins, Richard Borshay Lee, Charles Fourier, William Morris, and Paul Goodman.

Although "The Abolition of Work" has most often been reprinted by anarchist publishers and Black is well known as an anarchist, the essay's argument is not explicitly anarchist. Black argues that the abolition of work is as important as the abolition of the state. The essay, which is based on a 1981 speech at the Gorilla Grotto in San Francisco, is informal and without academic references, but Black mentions some sources such as the utopian socialist Charles Fourier, the unconventional Marxists Paul Lafargue and William Morris, anarchists such as Peter Kropotkin and Paul Goodman, and anthropologists such as Marshall Sahlins and Richard Borshay Lee.

In the essay Black argues for the abolition of the producer- and consumer-based society, where, Black contends, all of life is devoted to the production and consumption of commodities. Attacking Marxist state socialism as much as Liberal capitalism, Black argues that the only way for humans to be free is to reclaim their time from jobs and employment, instead turning necessary subsistence tasks into free play done voluntarily an approach referred to as "ludic". The essay argues that "no-one should ever work", because work - defined as compulsory productive activity enforced by economic or political means is the source of most of the misery in the world. Black denounces work for its compulsion, and for the forms it takes as subordination to a boss, as a "job" which turns a potentially enjoyable task into a meaningless chore, for the degradation imposed by systems of work-discipline, and for the large number of work-related deaths and injuries which Black characterizes as homicide.

He views the subordination enacted in workplaces as "a mockery of freedom", and denounces as hypocrites the various theorists who support freedom while supporting work. Subordination in work, Black alleges, makes people stupid and creates fear of freedom. Because of work, people become accustomed to rigidity and regularity, and do not have the time for friendship or meaningful activity. Many workers, he contends, are dissatisfied with work (as evidenced by absenteeism, goldbricking, embezzlement and sabotage), so that what he says should be uncontroversial; however, it is controversial only because people are too close to the work-system to see its flaws.

Play, in contrast, is not necessarily rule-governed, and, more important, it is performed voluntarily, in complete freedom, for the satisfaction of engaging in the activity itself. But since intrinsically satisfying activity is not necessarily unproductive, "productive play" is possible, and, if generalized, might give rise to a gift economy. Black points out that hunter-gatherer societies are typified by play (in the sense of "productive play"), a view he backs up with the work of anthropologist Marshall Sahlins in his essay "The Original Affluent Society," reprinted in his book "Stone Age Economics" (1971). Black has reiterated this interpretation of the ethnographic record, this time with citations and references, in "Primitive Affluence," reprinted in his book "Friendly Fire" (Autonomedia 1994), and in "Nightmares of Reason" (a critique of Murray Bookchin posted at TheAnarchistLibrary.org).

Black responds to the criticism (argued, for instance, by libertarian David Ramsey-Steele) that "work," if not simply effort or energy, is necessary to get important but unpleasant tasks done, by contending that much work now currently done is unnecessary, because it only serves the purposes of social control and economic exploitation. Black has responded (in "Smokestack Lightning," reprinted in "Friendly Fire") that of all,[clarification needed] most important tasks can be rendered ludic, or "salvaged" by being turned into game-like and craft-like activities, and secondly that the vast majority of work does not need doing at all. The latter tasks are unnecessary because they only serve functions of commerce and social control that exist only to maintain the work-system as a whole. As for what is left, he advocates Charles Fourier's approach of arranging activities so that people will want to do them. He is also sceptical but open-minded about the possibility of eliminating work through labor-saving technologies, which, in his opinion, have so far never reduced work, and often deskilled and debased workers. As he sees it, the political left has, for the most part, failed to acknowledge as revolutionary the critique of work, limiting itself to the critique of wage-labor. The left, he contends, by glorifying the dignity of labor, has endorsed work itself, and also the work ethic.

Black has often criticized leftism, especially Marxism, but he does not consider anarchism, which he espouses, as always advocating an understanding of work which is consistent with his critique of work. Black looks favorably, if critically, on a text such as "The Right to Be Greedy", by the Situationist-influenced collective For Ourselves (he wrote a Preface for the Loompanics Unlimited reprint edition), which attempts to synthesize the post-moral individualism of Max Stirner ("The Ego and Its Own") with what appears to be an egalitarian anarcho-communism. What has been called "zero-work" remains controversial on the left and among anarchists.

"The Abolition of Work" has been reprinted, as the first essay of "Instead of Work," published by LBC Books in 2015. Eight more essays follow, including an otherwise unpublished, lengthy essay, "Afterthoughts on the Abolition of Work." The introduction is by Bruce Sterling.

"The Abolition of Work" was a significant influence on futurist and design critic Bruce Sterling, who at the time was a leading cyberpunk science fiction author and called it "one of the seminal underground documents of the 1980s".[3] The essay's critique of work formed the basis for the antilabour faction in Sterling's celebrated 1988 novel Islands in the Net.[3] In the September/October 1995 issue of Mother Jones, Maya Sinha praised the essay's provocative contention, paying particular note to Black's observation that much of what is termed "free time" is consumed by efforts related to facilitating or recovering from work itself.[4] "The Abolition of Work" has been widely reprinted. It has been translated into French, German, Dutch, Spanish, Portuguese (both continental Portuguese and Luso-Brazilian), Swedish, Russian, Serbo-Croatian, Slovenian, and probably other languages.

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The Abolition of Work & Other Essays by Bob Black …

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Aside from the title essay, which is indisputably awesome and important and I'm sure his most enduring work, I can only adequately represent Black in his own words:

"Those on the receiving end of coercion don't quibble over their coercers' credentials. If you can't pay or don't want to, you don't much care if your deprivation is called larceny or taxation or restitution or rent."

"If you like to control your own time, you distinguish employment from enslavement only in degree and duration."

"Terror

"Those on the receiving end of coercion don't quibble over their coercers' credentials. If you can't pay or don't want to, you don't much care if your deprivation is called larceny or taxation or restitution or rent."

"If you like to control your own time, you distinguish employment from enslavement only in degree and duration."

"Terrorism is not so much a matter of mayhem and murder as it is of sartorial correctness. Soldiers are terrorists who were careful to dress for success."

"BLOOD BANK? Is there any other kind?" "THE BORN AGAIN? Twice too often." "CIVILIZATION? The biosphere's skin disease." "CLASS WAR? The war to end all wars." "DISEASE? Very dangerous: a leading cause of doctors." "FEMINISM? Equality with men: a paltry ambition." "FREE TIME? Work the boss doesn't pay you for." "FULL EMPLOYMENT? A threat, not a promise." "RELIGION? Deifying your defects." "UTOPIA? Nostalgia for the future."

As always with Black, there is a bit of content in this anthology which I don't really care much about, but it is insignificant overall.

I think it is safe to say that Bob Black is as close to channeling Tyler Durden as any living person can claim to be, except he's funnier and more logical--maybe he was Palaniuk's inspiration.

Read this book online at http://www.inspiracy.com/black/

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Wage slavery – Hermes Press

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Wage Slavery

Wage slavery is a condition in which a person is legally de jure (based on law) voluntarily employed but de facto (in fact) a slave. It describes a condition where a person is compelled to work in return for payment of a wage in order to subsist. Wage slavery is the condition where a person must sell his or her labor-power, submitting to the authority of an employer, in order to merely survive. Different sources have different ideas about what practical conditions qualify a worker as a wage slave.

Wage slavery in capitalist society

Wage slavery as a concept is a criticism of capitalism, defined as a condition when a capitalist minority of the population controls all of the necessary non-human components of production capital and land that other people (workers) use to produce goods. This sort of criticism is generally associated with socialist criticisms of capitalism, but is also expressed by the branch of liberalism represented by Thomas Jefferson, Henry George, Silvio Gesell, and Thomas Paine, as well as the Distributist school of thought within the Roman Catholic Church. Criticism of capitalism on these grounds is connected with the belief that one should have freedom to work without a boss or obligation.

The use of the term "wage slavery" is also a rhetorical device to draw parallels between modern work and the historical institution of slavery, specifically to chattel slavery wherein one person owns another person as property. The concept of wage slavery suggests that even where the conditions of chattel slavery do not apply, wage earners may live in conditions which for all practical purposes are identical with the conditions of those under chattel slavery.

To Marx, wage slavery was a class condition, not an individual situation. This class situation rested on:

Critics of capitalism may view the working class as slaves if employers have unrestricted power to fire individual workers. This is especially true if they can blacklist them from other employment (such blacklisting of suspected communists was instituted by employers during the McCarthy Era in the United States in Hollywood and other sectors). The "at will" employment arrangement means that a worker may be fired (or quit) for any reason. If a worker fears losing his job more than the employer fears losing a particular worker, then the employer can govern the personal life of the worker. For example, a worker may be fired based on his sexual orientation, unless protected by an enforceable anti-discrimination law. In an unrestrained form, this power even extends to basic civil liberties, such as the right to worship freely or to express political opinions. (In the United States, employees have no legal right to express political opinions while on the job.) This power could also undermine the right to vote; fear of this factor was a significant motivator for instituting the secret ballot.

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Personal Empowerment Solutions.com | All about Personal …

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The human mind is complex it perceives things differently according to our beliefs and thought patterns. This unique part of our body gives us the insights and mental prowess to go through life by utilizing our own abilities to survive and adapt. But if you want to live life to the fullest then you better let your creative juices flow to come up with great ideas for self-improvement in both your personal life and career. Everyone has the capacity to be creative, as long as they dont put a limit to their capability to think and to accept new ideas from the outside. But there are certain hindrances that stop the flow of creative juices on our brain and here are some ideas on how to burst the dam and let the creative you show itself to the world. Get Rid Of Your Stress Stress is one of the hindrances in letting your creative juices flow out of you. In most cases, our problems, fears, inhibitions, physical exhaustion, or even our emotions can become a hurdle that stops our mind from thinking anything beside the problem. Stress management can help get rid of this problem and let your mind relax to boost your creativity. It also helps you focus your eyes on an object that gives you comfort or that can help you relax. You might also want to indulge in your favorite activities to help you get rid of negative thoughts that stop your brain from being creative. Expand Your Repertoire Using your own stock knowledge may not be enough to guarantee a fresh flow of creative juices to run through your head. If you want to get some good ideas then you better get out of your hiding-hole and look at your surroundings to get some good

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This was sent to me by a dear friend. I thought it was interesting enough to share with you. Best Regards Selva A theology professor was teaching about Anger; He asked his students, Why do we shout in anger? Why do people shout at each other when they are upset? The students thought for a while. One of them said, because we lose our calm, we shout for that. But why shout when the other person is just next to you? asked the professor. Isnt it possible to speak to him or her with a soft voice? Why do you shout at a person when you are angry? The students gave some other answers but none satisfied the professor. Finally he explained, When two people are angry at each other, their hearts psychologically distance themselves. To cover the distance, they must shout to be able to hear each other. The angrier they are, the stronger they will shout to hear each other through that great distance. Then the professor asked, What happens when two people fall in love? They dont shout at each other but talk softly, why? Because their hearts are psychologically very close. The distance between them is very small. The professor continued, When they love each other even more, what happens? They do not speak, only whisper and they even get even closer to each other in their love. Finally they even need not whisper, they only look at each other and thats all. So next time you shout to a loved one, know that you are creating distance between your heart and that persons heart.

You may be surprised how some individuals act on certain occasions. Your integrity and response largely depend on your character and how it was honed for years. The decisions and choices you make are triggered by your background and your own created values and virtues. The way you were raised and your experiences will lead to how you relate with other people and the world as a whole. Here are some ways to build good character. 1. Define Character First of all, you have to understand the meaning of character. It is the total of traits and qualities that will define a certain individual or group of people. It describes the ethical and moral strength of the individual, as well as attributes and abilities that will ultimately correspond to their life choices. Character defines the person and his or her actions, with the possibility of these being positive on how to become a better you. Character is closely related to integrity, which is defined as consistent adherence to strict moral or ethical code. People who have integrity can be defined as complete, unimpaired and sound. Integrity, as a whole, can be defined as performing the right things for the right reasons, regardless of the conditions and circumstances. 2. On Values If you want to build good character, you have to select as set of principles and rules that you will abide by for the rest of your life. The actions you take to follow these guidelines will ultimately lead to a happy and contented life, which in turn, will reflect your positivity and support toward creating a better world and environment for everyone. You can effectively follow the ethics of a certain group or religion. You can also develop your own ideals, based on your beliefs, experiences and personal opinions.

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