Monthly Archives: June 2016

Health insurance made simple | UnitedHealthOne

Posted: June 19, 2016 at 2:45 pm

No individual applying for health coverage through the individual Marketplace will be discouraged from applying for benefits, turned down for coverage, or charged more premium because of health status, medical condition, mental illness claims experience, medical history, genetic information or health disability. In addition, no individual will be denied coverage based on race, color, religion, national origin, sex, sexual orientation, marital status, personal appearance, political affiliation or source of income.

References to UnitedHealthcare pertain to each individual company or other UnitedHealthcare affiliated companies. Dental and Vision products are administrated by related companies. Each company is a separate entity and is not responsible for another's financial or contractual obligations. Administrative services are provided by United HealthCare Services, Inc.

Products and services offered are underwritten by Golden Rule Insurance Company, Oxford Health Insurance, Inc., UnitedHealthcare Life Insurance Company.

All products require separate applications. Separate policies or certificates are issued. Golden Rule Short Term MedicalSM plans are medically underwritten. Related insurance products offered by either company may be medically underwritten see the product brochures and applications. Healthiest You is not an insurance product and is provided by HY Holdings, Inc., d/b/a Healthiest You. Travel Health Insurance and Pet Insurance are underwritten by different companies that are not related to the UnitedHealthcare family of companies. Product availability varies by state.

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Liste de micronations Wikipdia

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La liste de micronations ci-dessous indique des micronations notables, existantes ou ayant exist. Une micronation[1] est une entit cre par un petit nombre de personnes, qui prtend au statut de nation indpendante ou qui en prsente des caractristiques, mais n'est pas formellement reconnue comme telle par des nations officielles ou par des organismes transnationaux[2]. En 2014, on estime prs de 400 le nombre de celles-ci[3].

Aujourd'hui, certaines personnes[Qui?] tentent de faire revivre cette micronation en se proclamant exiles de l'tat libre de Counani et revendiquent encore ce territoire.

Le prsident, nomm vie, est Egrgore le Virtuel, tandis que Jean-Claude Mayo en devient le ministre convoyeur du verbe. La petite Rpublique dite sa propre monnaie, la polymonnaie qui n'a cours lgal que dans la Rpublique.

Lorsque la mine de la Vieille-Montagne y fut puise en 1885, lexistence mme de Moresnet neutre fut remise en question. Plusieurs propositions furent avances pour y amener de nouvelles activits conomiques, telle la cration dun casino ou dun service postal mettant ses propres timbres, bien que cette dernire ide fut repousse par le gouvernement local. Linitiative la plus remarquable fut avance par le docteur Wilhelm Molly, qui proposait de faire de Moresnet une micronation sous forme du premier tat utilisant officiellement lespranto, sous le nom dAmikejo (lieu damiti).

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Intentional Communities | Touchstone Mental Health

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Program Offerings

Through the Intentional Communities, individuals (community members) come together as a supportive group, sharing a common purpose, and working cooperatively to create a lifestyle reflecting shared values. Community members are able to maintain housing stability, reduce the risk of hospitalization, gain independent living skills, and build social supports by becoming a contributing member of a community.

There are two Touchstone Intentional Communities for a total of 40 members. The communities gather two to three times per week for socializing, planned activities and communal meals. Both communities develop an integrity contract which frames their shared values and becomes the basis for shared decisions. The communities have monthly business meetings and use a consensus model to guide their decision making process. The communities are self-governing which means they develop and decide policies for the community as a whole, work together to maintain viable participation, and manage their budget.

We offer:

Program success is measured on:

We are a multidisciplinary team of professionals providing a combination of services to promote an individuals pursuit of life goals, independence and a healthy and safe environment. Team members may include:

You can find more information about intentional communities at http://www.ic.org.

Download the Intentional Communities fact sheet here.

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Ascension of Jesus – Wikipedia, the free encyclopedia

Posted: at 2:40 pm

The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to Heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection. In the biblical narrative, an angel tells the watching disciples that Jesus' second coming will take place in the same manner as his ascension.[1]

The canonical gospels include two brief descriptions of the ascension of Jesus in Luke 24:50-53 and Mark 16:19. A more detailed account of Jesus' bodily Ascension into the clouds is then given in the Acts of the Apostles (1:9-11).

The ascension of Jesus is professed in the Nicene Creed and in the Apostles' Creed. The ascension implies Jesus' humanity being taken into Heaven.[2] The Feast of the Ascension, celebrated on the 40th day of Easter (always a Thursday), is one of the chief feasts of the Christian year.[2] The feast dates back at least to the later 4th century, as is widely attested.[2] The ascension is one of the five major milestones in the gospel narrative of the life of Jesus, the others being baptism, transfiguration, crucifixion, and resurrection.[3][4]

By the 6th century the iconography of the ascension in Christian art had been established and by the 9th century ascension scenes were being depicted on domes of churches.[5][6] Many ascension scenes have two parts, an upper (Heavenly) part and a lower (earthly) part.[7] The ascending Jesus is often shown blessing with his right hand directed towards the earthly group below him and signifying that he is blessing the entire Church.[8]

The canonical gospels include two somewhat brief descriptions of the Ascension of Jesus in Luke 24:50-53 and Mark 16:19.[9][10][11]

In the Gospel of Mark 16:14, after the resurrection, Jesus "was manifested unto the eleven themselves as they sat at meat; ...". At the meal, Jesus said to them, "Go ye into all the world, and preach the gospel to the whole creation." (Mark 16:15) Following this the Ascension is described in Mark 16:19 as follows:[9]

However, based on strong textual and literary evidences, biblical scholars no longer accept Mark 16:9-20 as original to the book.[12] Rather, this section appears to have been compiled based on other gospel accounts and appended at a much later time. As such, the writer of Luke-Acts is the only original author in the New Testament to have referred to the ascension of Jesus.

In Luke, Jesus leads the eleven disciples to Bethany, not far from Jerusalem. Luke 24:50-52 describes the Ascension as follows:[9][10]

The blessing is often interpreted as a priestly act in which Jesus leaves his disciples in the care of God the Father.[10] The return to Jerusalem after the Ascension ends the Gospel of Luke where it began: Jerusalem.[11]

The narrative of the Acts of the Apostles begins with the account of Jesus' appearances after his resurrection and his Ascension forty days thereafter in Acts 1:9-11.[10][11] Acts 1:9-12 specifies the location of the Ascension as the "mount called Olivet" near Jerusalem.

Acts 1:3 states that Jesus:

After giving a number of instructions to the apostles Acts 1:9 describes the Ascension as follows:

Following this two men clothed in white appear and tell the apostles that Jesus will return in the same manner as he was taken, and the apostles return to Jerusalem.[11]

A number of statements in the New Testament may be interpreted as references to the Ascension.[13]

Acts 1:9-12 states that the Ascension took place on Mount Olivet (the "Mount of Olives", on which the village of Bethany sits). After the Ascension the apostles are described as returning to Jerusalem from the mount that is called Olivet, which is near Jerusalem, within a Sabbath day's journey. Tradition has consecrated this site as the Mount of Ascension. The Gospel of Luke states that the event took place 'in the vicinity of Bethany' and the Gospel of Mark specifies no location.

Before the conversion of Constantine in 312 AD, early Christians honored the Ascension of Christ in a cave on the Mount of Olives. By 384, the place of the Ascension was venerated on the present open site, uphill from the cave.[16]

The Chapel of the Ascension in Jerusalem today is a Christian and Muslim holy site now believed to mark the place where Jesus ascended into heaven. In the small round church/mosque is a stone imprinted with what some claim to be the very footprints of Jesus.[16]

Around the year 390 a wealthy Roman woman named Poimenia financed construction of the original church called "Eleona Basilica" (elaion in Greek means "olive garden", from elaia "olive tree," and has an oft-mentioned similarity to eleos meaning "mercy"). This church was destroyed by Sassanid Persians in 614. It was subsequently rebuilt, destroyed, and rebuilt again by the Crusaders. This final church was later also destroyed by Muslims, leaving only a 12x12 meter octagonal structure (called a martyrium"memorial"or "Edicule") that remains to this day.[17] The site was ultimately acquired by two emissaries of Saladin in the year 1198 and has remained in the possession of the Islamic Waqf of Jerusalem ever since. The Russian Orthodox Church also maintains a Convent of the Ascension on the top of the Mount of Olives.

The Ascension of Jesus is professed in the Nicene Creed and in the Apostles' Creed. The Ascension implies Jesus' humanity being taken into Heaven.[2]

The Catechism of the Catholic Church (Item 668) states:[18]

Referring to Mark 16:19 ("So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.") Pope John Paul II stated that Scripture positions the significance of the Ascension in two statements: "Jesus gave instructions, and then Jesus took his place.[19]

John Paul II also separately emphasized that Jesus had foretold of his Ascension several times in the Gospels, e.g. John 16:10 at the Last Supper: "I go to the Father, and you will see me no more" and John 20:17 after his resurrection he tells Mary Magdalene: "I have not yet ascended to the Father; go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God".[20]

In Orthodox, Oriental non-Chalcedonian, and Assyrian theology, the Ascension of Christ is interpreted as the culmination of the Mystery of the Incarnation, in that it not only marked the completion of Jesus' physical presence among his apostles, but consummated the union of God and man when Jesus ascended in his glorified human body to sit at the right hand of God the Father. The Ascension and the Transfiguration both figure prominently in the Orthodox Christian doctrine of theosis. In the Chalcedonian Churches, the bodily Ascension into heaven is also understood as the final earthly token of Christ's two natures: divine and human.[21]

The Westminster Confession of Faith (part of the Reformed tradition in Calvinism and influential in the Presbyterian church), in Article four of Chapter eight, states: "On the third day He arose from the dead, with the same body in which He suffered, with which also he ascended into heaven, and there sits at the right hand of His Father, making intercession, and shall return, to judge men and angels, at the end of the world."[22]

The Second Helvetic Confession addresses the purpose and character of Christ's ascension in Chapter 11:[23]

New Testament
scholar Rudolph Bultmann writes, "The cosmology of the N.T. is essentially mythical in character. The world is viewed as a three-storied structure, with the Earth in the center, the heaven above, and the underworld beneath. Heaven is the abode of God and of celestial beingsangels... No one who is old enough to think for himself supposes that God lives in a local heaven."[24]

The Jesus Seminar considers the New Testament accounts of Jesus' ascension as inventions of the Christian community in the Apostolic Age.[25] They describe the Ascension as a convenient device to discredit ongoing appearance claims within the Christian community.[25]

The Feast of the Ascension is one of the great feasts in the Christian liturgical calendar, and commemorates the bodily Ascension of Jesus into Heaven. Ascension Day is traditionally celebrated on a Thursday, the fortieth day from Easter day. However, some Roman Catholic provinces have moved the observance to the following Sunday. The feast is one of the ecumenical feasts (i.e., universally celebrated), ranking with the feasts of the Passion, of Easter, and Pentecost.

The Ascension has been a frequent subject in Christian art, as well as a theme in theological writings.[6] By the 6th century the iconography of the Ascension had been established and by the 9th century Ascension scenes were being depicted on domes of churches.[5][26] The Rabbula Gospels (c. 586) include some of the earliest images of the Ascension.[26]

Many ascension scenes have two parts, an upper (Heavenly) part and a lower (earthly) part. The ascending Christ may be carrying a resurrection banner or make a sign of benediction with his right hand.[7] The blessing gesture by Christ with his right hand is directed towards the earthly group below him and signifies that he is blessing the entire Church.[8] In the left hand, he may be holding a Gospel or a scroll, signifying teaching and preaching.[8]

The Eastern Orthodox portrayal of the Ascension is a major metaphor for the mystical nature of the Church.[27] In many Eastern icons the Virgin Mary is placed at the center of the scene in the earthly part of the depiction, with her hands raised towards Heaven, often accompanied by various Apostles.[27] The upwards looking depiction of the earthly group matches the Eastern liturgy on the Feast of the Ascension: "Come, let us rise and turn our eyes and thoughts high..."[8]

The 2016 film, Risen, depicts Jesus' ascension in a more understated tone. The film depicts Jesus giving his final address to his disciples while in front of the Sun as it rises on daybreak, and rather than himself physically ascending, Jesus turns and walks into the glare of the Sun and disappears into its light as the Sun itself ascends into the sky.

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Superintelligence Audiobook | Nick Bostrom | Audible.com

Posted: at 2:40 pm

This book is more frightening than any book you'll ever read. The author makes a great case for what the future holds for us humans. I believe the concepts in "The Singularity is Near" by Ray Kurzweil are mostly spot on, but the one area Kurzweil dismisses prematurely is how the SI (superintelligent advanced artificial intelligence) entity will react to its circumstances.

The book doesn't really dwell much on how the SI will be created. The author mostly assumes a computer algorithm of some kind with perhaps human brain enhancements. If you reject such an SI entity prima facie this book is not for you, since the book mostly deals with assuming such a recursive self aware and self improving entity will be in humanities future.

The author makes some incredibly good points. He mostly hypothesizes that the SI entity will be a singleton and not allow others of its kind to be created independently and will happen on a much faster timeline after certain milestones are fulfilled.

The book points out how hard it is to put safeguards into a procedure to guard against unintended consequences. For example, making 'the greater good for the greatest many' the final goal can lead to unintended consequence such as allowing a Nazi ruled world (he doesn't give that example directly in the book, and I borrow it from Karl Popper who gave it as a refutation for John Stuart Mill's utilitarian philosophy). If the goal is to make us all smile, the SI entity might make brain probes that force us to smile. There is no easy end goal specifiable without unintended consequences.

This kind of thinking within the book is another reason I can recommend the book. As I was listening, I realized that all the ways we try to motivate or control an SI entity to be moral can also be applied to us humans in order to make us moral to. Morality is hard both for us humans and for future SI entities.

There's a movie from the early 70s called "Colossus: The Forbin Project", it really is a template for this book, and I would recommend watching the movie before reading this book.

I just recently listened to the book, "Our Final Invention" by James Barrat. That book covers the same material that is presented in this book. This book is much better even though they overlap very much. The reason why is this author, Nick Bostrom, is a philosopher and knows how to lay out his premises in such a way that the story he is telling is consistent, coherent, and gives a narrative to tie the pieces together (even if the narrative will scare the daylights out of the listener).

This author has really thought about the problems inherent in an SI entity, and this book will be a template for almost all future books on this subject.

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Psychedelics: LSD, Mushrooms, Salvia | Facts | Drug Policy …

Posted: at 2:39 pm

Psychedelic drugs include LSD (acid), psilocybin mushrooms, mescaline (found in peyote), ibogaine, salvia, and DMT (found in ayahuasca). Psychedelic substances have been used for thousands of years for religious and therapeutic purposes.

In the 1950s and early 1960s, psychedelic drugs such as LSD were considered promising treatments for a broad range of psychological and psychiatric conditions. Tens of thousands of people were introduced to them in clinical studies, as an adjunct to psychotherapy, or as part of a religious or spiritual practice.

By the late 1960s, however, as millions of people experimented with them, psychedelics became symbols of youthful rebellion, social upheaval, and political dissent. By the early 1970s, the government had halted scientific research to evaluate their medical safety and efficacy. The ban persisted for decades, but has gradually been lifted over the past decade.

Today, there are dozens of studies taking place to evaluate the medical safety and efficacy of psychedelics, and the Supreme Court has ruled that psychedelics can be used as part of the practices of certain organized religions.

Facts

Sources:

Grinspoon, Lester and James B. Bakalar. 1997. Psychedelic Drugs Reconsidered. New York: The Lindesmith Center.

Grob, Charles and Roger Walsh, ed. Higher Wisdom: Eminent Elders Expore the Continuing Impact of Psychedelics. SUNY University of New York Press, 2005.

Stamets, Paul, Psilocybin Mushrooms of the World, Berkeley, CA: Ten Speed Press, 1996.

Stolaroff, Myron. The Secret Chief. Sarasota, FL: MAPS, 2006.

Strassman, R. J. 1984. Adverse Reactions to Psychedelic Drugs: A Review of the Literature. The Journal of Nervous and Mental Disease 172: 577-95.

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Entheogens: Whats in a Name? The Untold History of …

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Articles in this Series: 1) R. Gordon Wasson: The Man, the Legend, the Myth. Beginning a New History of Magic Mushrooms, Ethnomycology,and the Psychedelic Revolution. By Jan Irvin, May 13, 2012 2) How Darwin, Huxley, and the Esalen Institute launched the 2012 and psychedelic revolutions and began one of the largest mind control operations in history. Some brief notes. By Jan Irvin, August 28, 2012 3) Manufacturing the Deadhead: A Product of Social Engineering, by Joe Atwill and Jan Irvin, May 13, 2013 4) Entheogens: Whats in a Name? The Untold History of Psychedelic Spirituality, Social Control, and the CIA, by Jan Irvin, November 11, 2014 5) Spies in Academic Clothing: The Untold History of MKULTRA and the Counterculture And How the Intelligence Community Misleads the 99%, by Jan Irvin, May 13, 2015 PDF version: Download latest version v3.5 - Nov. 20, 2014

Computer generated Text-Aloud audio version:

Youtube computer generated version with onscreen citations: https://www.youtube.com/watch?v=MYmScOSmlxU

Franais: (Full text translated to French) http://triangle.eklablog.com/l-histoire-secrete-de-la-spiritualite-psychedelique-a125061104

Franais (French) translation PDF: http://www.gnosticmedia.com/txtfiles/Histoire-secrte-spiritualit-psychdlique.pdf

Today there are many names for drug substances that we commonly refer to as hallucinogens, psychedelics, psychoactives, or entheogens, et al. But it hasnt always been that way. The study of the history and etymology of the words for these fascinating substances takes us, surprisingly, right into the heart of military intelligence, and what became the CIAs infamous MKULTRA mind control program, and reveals how the names themselves were used in marketing these substances to the public, and especially to the youth and countercultures.[1]

The official history has it that the CIA personnel involved in MKULTRA were just dupes, kind of stupid, and, by their egregious errors, the psychedelic revolution happened thwarting their efforts. The claim is that these substances got out of the CIAs control. Words like blowback and incompetence are often tossed around in such theories regarding the CIA and military intelligence, but without much, if any, supporting evidence.

Its almost impossible today to have a discussion regarding the actual documents and facts of MKULTRA and the psychedelic revolution without someone interrupting to inform you how it really happened even though most often they have never studied anything on the subject.

As we get started, I would like to propose that we question this idea of blowback: Who does it benefit to believe that it was all an accident and that the CIA and military intelligence were just dupes? Does it benefit you, or them? It might be uncomfortable for a moment for some of us to admit that maybe they (the agents) werent so stupid, and maybe we were the ones duped. Sometimes the best medicine is to just admit hey, you got me and laugh it off. For those of you whove heard these blowback theories and havent considered the possibility that the CIA created these movements intentionally, this article may be challenging for you, but stick with it, as it will be worth your while.

Now were ready. Because, defenses aside, a more honest, and less biased, inquiry into the history and facts reveals, startlingly, something quite different from the popular myths. This paper reveals, for the first time, how the opposite of the official history is true, and that the CIA did, in fact, create the psychedelic revolution and countercultures intentionally.

As Ill show in this article, the goal had changed and they wanted a name that would help sell these substances to the masses as sources of spiritual enlightenment rather than insanity. In their book The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead, we see doctors Timothy Leary, Ralph Metzner, and Richard Alpert explain:

Of course, the drug dose does not produce the transcendent experience. It merely acts as a chemical key it opens the mind, frees the nervous system of its ordinary patterns and structures. The nature of the experience depends almost entirely on set and setting. Set denotes the preparation of the individual, including his personality structure and his mood at the time. Setting is physical the weather, the room's atmosphere; social feelings of persons present towards one another; and cultural prevailing views as to what is real. It is for this reason that manuals or guide-books are necessary. Their purpose is to enable a person to understand the new realities of the expanded consciousness, to serve as road maps for new interior territories which modern science has made accessible.[2] Timothy Leary, Ralph Metzner, Richard Alpert

But what was the purpose of all of this? They state The nature of the experience depends almost entirely on set and setting. As well discover on this etymological trip, it was all about marketing the CIAs marketing regarding set and setting. Sound like a whacky conspiracy theory yet? As well soon discover, its not. The CIAs MKULTRA program was very real, was exposed before Congress in the Rockefeller and Church Commissions, and was all over the news media in the 1970s. But that was 40 years ago and this is now. So why should we care? Because much of the program wasnt revealed in the 1970s and persists to the present, and it affected just about everyone. It wasnt limited to just a few thousand victims of the CIAs secret human experiments. There were actually many more victims millions more. You may have been one of them.

As well see, this idea that the psychedelic revolution and counterculture were intentionally created affects most of us: the youth caught up in drug use, the parents, the anti-war movement, those involved in the psychedelic revolution or in politics; as well as artists, or people who use these substances for spirituality, or even anyone whos ever spoken the word psychedelic. It affects us because, as well see, thats what it was meant to do.

In the early years of research into these drugs, psychology researchers and military intelligence communities sometimes called them, aside from hallucinogen, by the name "psychotomimetic" which means psychosis mimicking. The word hallucinogen, to generate hallucinations, came just a few years before psychotomimetic. The same year that psychotomimetic was created we also saw the creation of the word psychedelic which means to manifest the mind. The last stage of this etymological evolution, as well see, was the word entheogen which means to generate god within. Well return to hallucinogen and these other words in the course of our journey.

While these words may have told what these substances do in the intelligence communitys collective understanding, accurate or not, they are loaded with implications. Suggestibility, otherwise known as set and setting, is one of them. The study of the history of these words, their etymology, reveals how MKULTRA researchers covered up and kept covered up until now that is this aspect of the MKULTRA mind control program.

In the 1950s most CIA candidates and agents were required to take psychedelic or hallucinogenic drugs to prepare them for chemical and biological warfare attack. This requirement didn't turn the agency into hippies. As this article will show, marketing and PR people that the Agency later hired created that end result.

19 November 1953

MEMORANDUM FOR THE RECORD

The Medical Office commented also on the draft memorandum to DCI from Director of Security, subject: Project Experimental Project Utilizing Trainee Volunteers; to the effect that it was recommended the program not be confined merely to male volunteer trainee personnel but that the field of selection be broadened to include all components of the Agency and recommended that the subject memorandum be changed as appropriate to the broadening of such scope. The Project committee verbally concurred in this recommendation. [][3] ~ CIA MKULTRA files

As Jay Stevens, author of Storming Heaven, reveals in the following quote, suggestibility plays a large part in the way psychedelic drugs work.

To drive someone crazy with LSD was no great accomplishment, particularly if you told the person he was taking a psychotomimetic and you gave it to him in one of those pastel hospital cells with a grim nurse standing by scribbling notes.[4] ~Jay Stevens

Psychotomimetic (psychosis mimicking) is a word loaded with implications, suggestibility being the most important.

This is something that Aldous Huxley, Dr. Timothy Leary, R. Gordon Wasson and others made clear in their books and articles. In order to suggest what the creators of the psychedelic revolution wanted, they had to pay particular attention to the name(s) used for these substances.

What's in a name? ... Answer, practically everything.[5] ~ Aldous Huxley

However, for marketing and PR purposes, the word psychotomimetic was abandoned, or remarketed, not long after it was created in 1957.

But why is all of this important?

As Huxley just admitted above: What's in a name? ... Answer, practically everything.

Insanity, or psychosis mimicking, or even generating hallucinations, arent attractive terms and dont work well for marketing purposes or for the outcome of the psychedelic or, more importantly, the entheogenic experience.

Though this may sound implausible at first, the purpose of making these substances more attractive was to intentionally sell them, and not just to patients in hospital wards and to those in a chair with their therapists, but, especially, to the youth and countercultures of the world a nefarious purpose indeed. Here Leary reflects on Arthur Koestlers work regarding juvenilization:

From Koestler I learned about juvenilization, the theory that evolution occurs not in the adult (final form) of a species but in juveniles, larvals, adolescents, pre-adults. The practical conclusion: if you want to bring about mutations in a species, work with the young. Koestlers teaching about paedomorphosis prepared me to understand the genetic implications of the 1960s youth movement and its rejection of the old culture.[6] ~ Timothy Leary

The understanding of suggestibility, or set and setting, including the name given these substances, is everything in how psychedelics work and were studied (and used) by the CIA for social control.

What could the name be replaced with? This was the problem set before those interested in remarketing these substances to the youth, counterculture and artists around the world. When discussing how to market these drugs with Humphry Osmond, Aldous Huxley remarked:

About a name for these drugs - what a problem![7] ~ Aldous Huxley

Over a couple decades this project would be undertaken by two different teams: Aldous Huxley, Humphry Osmond and Abram Hoffer; and the second, headed by Professor Carl A. P. Ruck of Boston University, included R. Gordon Wasson, and also Jonathan Ott, Jeremy Bigwood and Daniel Staples.

Some of us formed a committee under the Chairmanship of Carl Ruck to devise a new word for the potions that held Antiquity in awe. After trying out a number of words he came up with entheogen, god generated within, which his committee unanimously adopted[].[8] ~ Gordon Wasson

And though they defend them, Martin Lee and Bruce Shlain reveal some of these remarketing tactics in Acid Dreams:

The scientist who directly oversaw this research project was Dr. Paul Hoch, an early advocate of the theory that LSD and other hallucinogens were essentially psychosis-producing drugs. In succeeding years Hoch performed a number of bizarre experiments for the army while also serving as a CIA consultant. Intraspinal injections of mescaline and LSD were administered to psychiatric patients, causing an "immediate, massive, and almost shocklike picture with higher doses."

Aftereffects ("generalized discomfort," "withdrawal," "oddness," and "unreality feelings") lingered for two to three days following the injections. Hoch, who later became New York State Commissioner for Mental Hygiene, also gave LSD to psychiatric patients and then lobotomized them in order to compare the effects of acid before and after psychosurgery. ("It is possible that a certain amount of brain damage is of therapeutic value," Hoch once stated.) In one experiment a hallucinogen was administered along with a local anesthetic and the subject was told to describe his visual experiences as surgeons removed chunks of his cerebral cortex.[9] ~ Martin Lee and Bruce Shlain

In the following quote the authors reveal their bias in the situation, arguing for the spiritual aspects, while in the same book denying the psychosis aspects and that the psychedelic revolution was intentionally created by the CIA:

Many other researchers, however, dismissed transcendental insight as either "happy psychosis" or a lot of nonsense. The knee-jerk reaction on the part of the psychotomimetic stalwarts was indicative of a deeply ingrained prejudice against certain varieties of experience. In advanced industrial societies paranormal" states of consciousness are readily disparaged as "abnormal" or pathological. Such attitudes, cultural as much as professional, played a crucial role in circumscribing the horizon of scientific investigation into hallucinogenic agents.[10] ~ Martin Lee and Bruce Shlain

Here Lee and Shlain resort to name calling and ridicule, for example referring to psychotomimetic stalwarts and deeply ingrained prejudice, as the foundation of their argument rather than looking at the evidence itself which sounds ironic in a book about the CIA using these same substances for mind control. And who were these psychotomimetic stalwarts? Was it only Dr. Hoch? As well see, Lee and Shlain seem to also be referring to Aldous Huxley, Humphry Osmond, Albert Hofmann and Sasha Shulgin.

Lee and Shlain, while partially exposing MKULTRA, then promote the idea that the psychotomimetic theory was invalid. They continue:

Despite widespread acknowledgment that the model psychosis concept had outlived its usefulness, the psychiatric orientation articulated by those of Dr. Hoch's persuasion prevailed in the end. When it came time to lay down their hand, the medical establishment and the media both "mimicked" the line that for years had been secretly promoted by the CIA and the militarythat hallucinogenic drugs were extremely dangerous because they drove people insane, and all this talk about creativity and personal growth was just a lot of hocus pocus. This perception of LSD governed the major policy decisions enacted by the FDA and the drug control apparatus in the years ahead.[11] [emphasis added] ~ Marty Lee and Bruce Shlain

Here we see the idea that the psychosis concept had outlived its usefulness. What does that m
ean exactly? Its an ambiguous statement. Most assume it to mean that the substances didnt actually create psychosis. But is that true? What if, instead, due to the above-mentioned suggestibility factor and set and setting, they decided to remarket these drugs as spiritual rather than psychotic? If we entertain this idea, we realize it could take just a new name to change not only everything about the outcome of the experience, but how quickly the youth and counterculture would adopt them. Well expand on this idea throughout this article.

On a side note, it should probably be mentioned that it was actually Timothy Leary and Arthur Kleps who went (along with Walter Bowart and Allen Ginsberg) before Congress in 1966 recommending regulation. You cant have a good youthful rebellion with legal substances!

Senator Dodd. Don't you think that the drug needs to be put under control and restriction?

Dr. LEARY. Pardon, sir.

Senator Dodd. Let me rephrase my question. Dont you feel that LSD should be put under some control, or restriction as to its use?

Dr. LEARY. Yes, sir.

Senator Dodd. As to its sale, its possession, and its use?

Dr. LEARY. I definitely do. In the first place, I think that the 1965 Drug Control Act, which this committee, I understand, sponsored, is the high water mark in such legislation.

Dr. Leary. Yes, sir. I agree completely with your bill, the 1965 Drug Control Act. I think this is---

Senator Dodd. That the Federal Government and the State governments ought to control it?

Dr. Leary. Exactly. I am in 100 percent agreement with the 1965 drug control bill.

Senator Kennedy of Massachusetts. So there shouldnt be---

Dr. Leary. I wish the States, I might add, would follow the wisdom of this committee and the Senate and Congress of the United States and follow your lead with exactly that kind of legislation.

Senator Kennedy of Massachusetts. So there should not be indiscriminate distribution of this drug should there?

Dr. Leary. I have never suggested that, sir. I have never urged anyone to take LSD. I have always deplored indiscriminate or unprepared use.[12]

As the University of Richmond website relates:

Leary was one of many experts who testified at the 1966 subcommittee hearings, which showed both ardent support and uncompromising opposition to LSD.[] Just several months after the subcommittee hearings, LSD was banned in California. By October 1968, possession of LSD was banned federally in the United States with the passage of the Staggers-Dodd Bill, marking a tremendous step towards the War On Drugs campaign that would arise in the 1970s.[13]

But who within the CIA had promoted this term psychotomimetic?

For a moment, lets turn to the Oxford English Dictionary, where, under the definition of psychotomimetic, it states:

psychotomimetic, a. and n.

A.A adj. Having an effect on the mind orig. likened to that of a psychotic state, with abnormal changes in thought, perception, and mood and a subjective feeling of an expansion of consciousness; of or pertaining to a drug with this effect.[14]

Under the quotations in the OED for psychotomimetic, we further see that R. W. Gerard is listed for 1955, and the second entry for 1957 is from Dr. Humphry Osmond:

1956 R. W. Gerard in Neuropharmacology: Trans. 2nd Conf., 1955 132 Let us at least agree to speak of so-called psychoses when we are dealing with them in animals. Along that same line, I have liked a term which I have been using latelypsychosomimeticfor these agents instead of schizophrenogenic. 1957 Neuropharmacology: Trans. 3rd Conf., 1956 205 (heading) Effects of psychosomimetic drugs in animals and man. 1957 H. Osmond in Ann. N.Y. Acad. Sci. LXVI. 417 The designation psychotomimetic agents for those drugs that mimic some of the mental aberrations that occur in the psychoses had been suggested by Ralph Gerard and seemed especially appropriate.[15] [emphasis added]

If we read the OED entry carefully, what we see above is that Gerard actually used the term psychosomimetic with an s, rather than psychotomimetic with a t. In fact, it appears from the OED that it was Osmond himself who was first to begin using the term psychotomimetic, which was also adopted by the CIA and military for their purposes. This same Osmond, as well soon discover, just months later created the name psychedelic for these substances. Notice that Osmond states The designation psychotomimetic agents [] seemed especially appropriate. That Osmond created the word psychotomimetic is a fact that Lee and Shlain seem to want to avoid.

In another interesting quote in the OED from 1970, we see none other than Sasha Shulgin referring to ibogaine as a psychotomimetic:

1970 A. T. Shulgin in D. H. Efron Psychotomimetic Drugs 25 Ibogaineis another example in the family of psychotomimetics, with complex structures and no resemblance to known metabolic materials.[16]

Was this a slip by authors Lee and Shlain revealing that Osmond and Shulgin were CIA?

It is true, in fact, that both worked for the government. While Shulgin worked for the DEA, he was also a member of the infamous Bohemian Club[17]; and as we'll see below, Osmond is revealed in the CIAs MKULTRA documents.[18] But lets not get ahead of ourselves. Well come back to this shortly.

In 1954, pre-dating the OEDs reference to Huxleys close friend Humphry Osmond, in The Doors of Perception Huxley stated:

Most takers of mescalin [sic] experience only the heavenly part of schizophrenia. The drug brings hell and purgatory only to those who have had a recent case of jaundice, or who suffer from periodical depressions or chronic anxiety.[19] ~ Aldous Huxley

He continued:

The schizophrenic is a soul not merely unregenerate, but desperately sick into the bargain. His sickness consists in the inability to take refuge from inner and outer reality (as the sane person habitually does) in the homemade universe of common sensethe strictly human world of useful notions, shared symbols and socially acceptable conventions. The schizophrenic is like a man permanently under the influence of mescaline[20] ~ Aldous Huxley

In Heaven and Hell Huxley went on:

Many schizophrenics have their times of heavenly happiness; but the fact that (unlike the mascalin [sic] taker) they do not know when, if ever, they will be permitted to return to the reassuring banality of everyday experience causes even heaven to seem appalling.[21] ~ Aldous Huxley

In their letters, Aldous Huxley and Humphry Osmond were very concerned over what to call these substances, but why should the public have cared what these two people wanted to call them? They were still mostly secret at this time and hardly anyone knew about them except through marketing efforts and publications. Furthermore, why were Huxley and Osmond so concerned, and why would it be a problem, unless there were an ulterior motive?

The issue here is a Bernaysian/Koestler-type marketing strategy. With a word like psychotomimetic these substances would have never taken hold in the youth and countercultures. It was fine for underground LSD and other studies by the intelligence community, but for the new purpose, theyd need a new name. From Huxleys letters in a book titled Moksha, we find:

740 North Kings Road,
Los Angeles 46, Cal. 30 March, 1956

Dear Humphry,

Thank you for your letter, which I shall answer only briefly, since I look forward to talking to you at length in New York before very long. About a name for these drugs - what a problem! I have looked into Liddell and Scott and find that there is a verb phaneroein, "to make visible or manifest," and an adjective phaneros, meaning "manifest, open to sight, evident." The word is used in botany - phanerogam as opposed to cryptogam. Psychodetic (4) is something I don't quite get the hang of it. Is it an analogue of geodetic, geodesy? If so, it would mean mind-dividing, as geodesy means earth-dividing, from ge and daiein. Could you call these drugs psychophans? or phaneropsychic drugs? Or what about phanerothymes? Thymos means soul, in its primary usage, and is the equivalent of Latin animus. The word is euphonious and easy to pronounce; besides it has relatives in the jargon of psychology-e.g. cyclothyme. On the whole I think this is better than psychophan or phaneropsychic. []

Yours, Aldous

"To make this trivial world sublime,

Take half a gram of phanerothyme.

(4) Osmond had mentioned psychedelics, as a new name for mind-changing drugs to replace the term psychotomimetics. Huxley apparently misread the word as "psychodetics," hence his mystification. Osmond replied: "To fathom Hell or soar angelic, Just take a pinch of psychedelic.

Huxley still did not get the spelling, which he made psychodelic [Smith's note]. Huxley invariably uses psychodelic for psychedelic, as he and others thought the latter term incorrect. Huxley's spelling has been retained, as this was undoubtedly his preference. However, it fails one criterion of Osmond, which is that the term be "uncontaminated by other associations."[22] [emphasis added]

Why was it important to meet the criterion for the new word to be uncontaminated by other associations? They dont say, but we can surmise that its because of this remarketing strategy and they needed to be careful of the term chosen. The word psychodelic contains psycho, but psycho carries negative associations. This explains why psychedelic is the only word in the English language to use psyche rather than psycho the criterion it failed was complete avoidance of any name that could imply a negative experience. Lee and Shlain in Acid Dreams give their version of the story thus:

The two men had been close friends ever since Huxley's initial mescaline experience, and they carried on a lively correspondence. At first Huxley proposed the word phanerothyme, which derived from roots relating to "spirit" or "soul." A letter to Osmond included the following couplet:

To make this trivial world sublime,

Take half a Gramme of phanerothyme.

To which Osmond responded:

To fathom hell or soar angelic

Just take a pinch of psychedelic.

And so it came to pass that the word psychedelic was coined. Osmond introduced it to the psychiatric establishment in 1957. Addressing a meeting of the New York Academy of Sciences, he argued that hallucinogenic drugs did "much more" than mimic psychosis, and therefore an appropriate name must "include concepts of enriching the mind and enlarging the vision." He suggested a neutral term to replace psychotomimetic, and his choice was certainly vague enough. Literally translated, psychedelic means "mind-manifesting," implying that drugs of this category do not produce a predictable sequence of events but bring to the fore whatever is latent within the unconscious. Accordingly Osmond recognized that LSD could be a valuable tool for psychotherapy. This notion represented a marked departure from the military-medical paradigm, which held that every LSD experience was automatically an experimental psychosis.[23] ~ Marty Lee & Bruce Shlain

Its ironic that they claimed the term psychedelic, for mind manifesting is neutral. A more appropriate word to describe it would be ambiguous. But notice that its gone from mimicking psychosis to manifesting the mind. And just months earlier Osmond was promoting the word psychotomimetic, which he said seemed especially appropriate. Here Lee and Shlain admit that Albert Hofmann was involved with this public relations scheme:

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Nootropics & Smart Drug Reviews

Posted: at 2:39 pm

What are nootropics?

If you are looking for nootropic drugs and supplements, there are many suppliers around with a good reputation. You can find all sort of information about nootropics as well as reviews of famous smart drugs on our website. So what exactly are nootropics?

According to PubMed.gov, nootropics aresubstanceswhich improve the functional capabilities of the central nervous system including the brain. They also possess a host of other names such as cognitive enhancers, smart drugs, neuro enhancers, and intelligence enhancers among many more. Nootropics are drugs, supplements, nutraceuticals and functional foods that improve one or more aspects of mental functions such as motivation, attention and working memory. These drugs (nootropics) are legal and can be bought over the counter without necessarily requiring a doctors prescription.

Scientific data has come out strongly to prove that these drugs can be used to safely treat certain neuro conditions. We are talking about diseases such as Parkinsonism, Alzheimers, ADHD and Huntingtons disease.

There are so many nootropic substances in the market and otherwise. However, almost all of them contain the following major characteristics.

Yes of course nootropics are different from other drugs. These compounds basically affect the part of the brain which enjoins the left and the right hemispheres. This part of the brain is known as the corpus collosum in the scientific lexicon. Exclusively working on this area is what differentiates nootropics from other classes of smart drugs owing to the fact that they possess little to no effect on the central nervous system. This phenomenon causes the nootropics to be known to harmlessly work with and enhance brain activity while improving memory because they present essentially no side-effects and/or contraindications. Moreover, this is as a result of their low degree of toxicity in the body if administered within the typical range of dose.

Despite the fact that nootropics enhance the cognitive function of the brain, they are also known to improve attention span, memory, concentration and motivation. The different compounds that fall under the nootropics surname possess their own distinctive chemical and biological processes. If we may for instance take piracetam. This nootropic supplement has its powers in its ability to increase two types of glutamate receptors: AMPA and NDMA. It also works on cholinergic acetylcholine receptors. Piracetam is also known to cause vasodilation (widening) of the blood vessels which ultimately stimulates blood circulation in the central nervous system.

The cognitive enhancers, nootropics, exist in two states. There are those that are found naturally and some that are synthesized from the laboratory.

Natural brain enhancers include merchandises like Brain stack and Alpha Brain. They are naturally made from vitamins, natural herbs and minerals which include ingredients like Vitamin B6, Alpha GPC, Bacopa, Vinocetine, Huperzia Serrata, Amino acids ( L-Theanine and L-Tyrosine), AC11, among many others. If you are not exactly sure what these are do not be worried, you will get a lot of relevant information pertaining them in this site going forward.

Chemically based nootropical compounds refer to products like Racetams, Piracetam and Noopept. These are products produced by combination substances that have been scientifically synthesized in the laboratory. It must be noted that despite possessing a higher potency, chemically synthesized, as opposed to naturally occurring drugs, are always laden with contraindications. Therefore, you have to be extremely careful before taking any nootropic that belongs to this category. But take it easy, this is where this site comes in.

The most important point to note here is that irrespective of whether a nootropic is naturally or chemically synthesized, they do work in a similar way. All of them are meant to improve your brains neurotransmitters. The end result of this is increased focus, memory and enhanced learning ability.

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The Childfree-by-Choice Pages

Posted: at 2:37 pm

We are a group of adults who all share at least one common desire: we do not wish to have children of our own. We are teachers, doctors, business owners, authors, computer experts - you name it. We choose to call ourselves "childfree" rather than "childless," because we feel the term "childless" implies that we're missing something we want - and we aren't. We consider ourselves childFREE - free of the loss of personal freedom, money, time and energy that having children requires.

Because being childfree-by-choice is rather frowned upon by our kidcentric society, finding information (or links to information) is difficult. Most of us are almost afraid to ask someone who might know where we can find what we're looking for. . .the disapproving stares and cries of, "How can you not want children?!" often send us into a form of "hiding." We feel like freaks and don't realize exactly how many of us and exactly how much information is actually out there. This site attempts to remedy that problem.

Please feel free to look around and check out the plethora of information we have gathered for you. If you see an omission, we'd appreciate it if you'd drop us an email with the details. This site is an ever-growing document and your input is welcome. Please understand that ALL flames will get a good giggle and a trip to the trash.

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The Childfree-by-Choice Pages

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the childfree-by-choice pages [ potpourri ]

Posted: at 2:37 pm

There is nothing sadder than a childless couple. It breaks my heart to see them relaxing around swimming pools in Florida, sitting all suntanned and miserable on the decks of their boats -- trotting off to Europe like lonesome fools. It's an empty life. Nothing but money to spend, more time to enjoy and a whole lot less to worry about.

The poor childless couple are so wrapped up in themselves, you have to feel sorry for them. They don't fight over the child's discipline, don't blame each other for the child's most obnoxious characteristics, and they miss all the fun of doing without for the child's sake. They just go along, doing whatever they want, buying what they want and liking each other. It's a pretty pathetic picture.

Everyone should have children. No one should be allowed to escape the wonderful experience that accompanies each stage in the development of the young -- the happy memories of sleepless nights, coughing spells, tantrums, diaper rash, debts, "dipso" baby sitters, saturated mattresses, emergencies and never-ending crises.

How dismal is the peaceful home without the constant childish problems that make a well-rounded life and an early breakdown; the tender, thoughtful discussions when the report card reveals the progeny to be one step below a moron; the end-of-the-day reunions with all the joyful happenings recited like well-placed blows to the temples.

Children are worth it. Every moment of anxiety, every sacrifice, every complete collapse pays off as a fine, sturdy adolescent is reached. The feeling of reward the first time you took the boy hunting -- he didn't mean to shoot you, the lad was excited. Remember how he cried? How sorry he was? And how much better you felt after the blood transfusion? These are the times a man with a growing son treasures -- memories that are captured forever in the heart and the limp.

Think back to the night of romantic adventure when your budding daughter eloped with the village idiot. What childless couple ever shared in the stark realism of that drama? Aren't you a better man for having lived richly, fully, acquiring that tic in your left eye? Could a woman without children touch the strength and heroism of your wife as she tried to fling herself out of the bedroom window?

The childless couple live in a vacuum. They fill their lonely days with golf, vacation trips, dinner dates, civic affairs, tranquility, leisure and entertainment. There is a terrifying emptiness without children, but the childless couple are too comfortable to know it.

You just have to look at them to see what the years have done: He looks boyish, unlined and rested; she's slim, well-groomed and youthful. It isn't natural. If they had had kids, they'd look like the rest of us -- worn out, wrinkled and exhausted.

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