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Monthly Archives: March 2015
Libertarianism is for petulant children: Ayn Rand, Rand Paul and the movements sad rebellion
Posted: March 10, 2015 at 3:41 am
This article originally appeared on AlterNet.
Libertarians believe themselves controversial and cool. Theyre desperate to package themselves as dangerous rebels, but in reality they are champions of conformity. Their irreverence and their opposition to political correctness is little more than a fashion accessory, disguising their subservience tofor all their protests against the political elitethe real elite.
Ayn Rand is the rebel queen of their icy kingdom, villifying empathy and solidarity. Christopher Hitchens, in typical blunt force fashion, undressed Rand and her libertarian followers, exposing their obsequiousness toward the operational standards of a selfish society: I have always found it quaint, and rather touching, that there is a movement in the US that thinks Americans are not yet selfish enough.
Libertarians believe they are real rebels, because theyve politicized the protest of children who scream through tears, Youre not the boss of me. The rejection of all rules and regulations, and the belief that everyone should have the ability to do whatever they want, is not rebellion or dissent. It is infantile navet.
As much as libertarians boast of having a political movement gaining in popularity, youre not the boss of me does not even rise to the most elementary level of politics. Aristotle translated politics into meaning the things concerning the polis, referring to the city, or in other words, the community. Confucius connected politics with ethics, and his ethics are attached to communal service with a moral system based on empathy. A political program, like that from the right, that eliminates empathy, and denies the collective, is anti-political.
Opposition to any conception of the public interest and common good, and the consistent rejection of any opportunity to organize communities in the interest of solidarity, is not only a vicious form of anti-politics, it is affirmation of Americas most dominant and harmful dogmas.In America, selfishness, like blue jeans or a black dress, never goes out of style. It is the style. The founding fathers, for all the hagiographic praise and worship they receive as ritual in America, had no significant interest in freedom beyond their own social station, regardless of the poetry they put on paper. Native Americans, women, black Americans, and anyone who did not own property could not vote, but taxation without representation was the rallying cry of the revolution. The founders reacted with righteous rage to an injustice to their class, but demonstrated no passion or prioritization of expanding their victory for liberty to anyone who did not look, think, or spend money like them.
Many years after the nations establishment as an independent republic, President Calvin Coolidge quipped, The chief business of the American people is business. It is easy to extrapolate from that unintentional indictment how, in a rejection of alternative conceptions of philosophy and morality, America continually reinforced Alexis De Tocquevilles prescient 1831 observation, As one digs deeper into the national character of Americans, one sees that they have sought the value of everything in this world only in the answer to this single question: How much money will it bring in?
The disasters of reducing life, the governance of affairs, and the distribution of resources to such a shallow standard leaves wreckage where among the debris one can find human bodies. Studies indicate that nearly 18,000 Americans die every year because they lack comprehensive health insurance. Designing a healthcare system with the question, How much money will it bring in? at the center, kills instead of cures.
The denial of the collective interest and communal bond, as much as libertarians like to pose as trailblazers, is not the road less traveled, but the highway in gridlock. Competitive individualism, and the perversion of personal responsibility to mean social irresponsibility, is what allows for America to limp behind the rest of the developed world in providing for the poor and creating social services for the general population.
It also leads to the elevation of crude utility as a measurement of anythings purpose or value. Richard Hofstadter, observed in his classicAnti-Intellectualism in American Life, that many Americans are highly intelligent, but their intelligence is functional, not intellectual. They excel at their occupational tasks, but do not invest the intellect or imagination in abstract, critical, or philosophical inquiries and ideas. If society is reducible to the individual, and the individual is reducible to consumer capacity, the duties of democracy and the pleasures of creativity stand little chance of competing with the call of the cash register.
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Libertarianism is for petulant children: Ayn Rand, Rand Paul and the movements sad rebellion
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21 Rand Paul quotes that expose libertarianism for the con job it is
Posted: at 3:41 am
This article originally appeared on AlterNet.
Senator Rand Paul, of Kentucky, seems to have no problem contradicting himself. The self-proclaimed constitutional conservative is typically lost in libertarian thought leading him to make inflammatory sexist, racist and overbearingly hypocritical comments on nearly every issue he faces. Whether hes attempting to police womens bodies, ignoring police brutality for stingy tobacco taxes, or speaking out against vaccines and posting himself receiving booster shots only days later, Ron Pauls son is one politician you can unabashedly hate or enjoy laughing at.
1. When Paul spoke outagainst vaccines:
I have heard of many tragic cases of walking, talking normal children who wound up with profound mental disorders after vaccines.
Click to enlarge.
Rand Paul /Twitter
2. When he backedvoter ID laws:
I dont think theres a problem with showing your ID, but I do think theres a problem with Republicans saying, Hey, our big issue for the campaign is going to be voter ID, because what it creates is a lot of African-Americans understandably remember the 40s and 50s in the South, and they remember suppression of the vote.
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21 Rand Paul quotes that expose libertarianism for the con job it is
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Craig Mello 82 gives biology keynote
Posted: at 3:41 am
Gene expression is really simple. Everyone should know it and feel comfortable thinking about it, said Nobel laureate Craig Mello 82, professor of molecular medicine at the University of Massachusetts Medical School, at a lecture Saturday morning in a packed Salomon 101.
Mellos keynote lecture, entitled RNA memories: Secrets of inheritance and immortality, kicked off Day of Biology, a day-long event commemorating life sciences at Brown. His lecture was followed by colloquia on a variety of topics in biology as well as current relevant University research. Mello provided an introduction to genetics before delving into his own research on RNA interference, which won him the 2006 Nobel Prize in Physiology or Medicine.
He began by discussing germ lines, the cells used for sexual reproduction. Germ lines exist on a cosmic time scale. Every animal on this planet is related to each other were all related to each other.
The germ lines of humans and nematodes also known as roundworms have journeyed together on this planet for three million years, he said, adding that a wide range of animal biology can inform the study of human anatomy and physiology.
Mello discussed the relationship between DNA, RNA, ribosomes the part of the cell that creates proteins and gene expression. DNA encodes information that is transformed into messenger RNA, which brings the genetic information to the ribosomes, linking amino acids in ordered pairs to create an organisms proteins.
Mello said there are four building block nucleotides that combine to form codons, which code for the twenty amino acids the precursor molecules of proteins.
Four letters in the alphabet make 20 different words, which are the amino acids, Mello said, adding that RNA is really simple, but proteins are really diverse.
Mello also discussed his research on RNA interference, for which he and his collaborator Andrew Fire, professor of pathology and genetics at the Stanford University School of Medicine, shared their Nobel Prize. RNA interference can turn genes off, preventing their expression in the organism and its offspring.
We discovered that cells need a search engine, Mello said. Theyre dealing with information in much the same way that we all do on the (Internet). The precise chemical information allows a query to precisely identify a matching RNA cell.
By targeting messenger RNA, Mello and Fire learned how to enter search queries inside of cells. We can find genes and regulate them. This is really transforming what we can do in the laboratory.
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Craig Mello 82 gives biology keynote
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Google Ventures' Bill Maris says humans could live for 500 YEARS
Posted: at 3:41 am
Google Ventures' Bill Maris said he thinks humans can live to 500 years old This will be due to medical breakthroughs and a rise in biomechanics Google's director of engineering Ray Kurzweil previously said we'd be uploading our brains to machines by 2045 Google Ventureshas invested in genetics firms and cancer startups Tech giant also set up Calico - anti-ageing research and development labs Mr Maris said: 'We have the tools to achieve anything that you have the audacity to envision. I just hope to live long enough not to die' But professor Sir Colin Blakemore believes there's a limit on human life Neurobiologist believes 120 years might be an absolute to human lifespan This is because living for longer is so rarely exceeded that even with medical advances, it is unlikely this threshold will be raised
By Victoria Woollaston for MailOnline
Published: 10:20 EST, 9 March 2015 | Updated: 10:47 EST, 9 March 2015
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In an interview with Bloomberg, Google Ventures' president Bill Maris (pictured) said he thinks it's possible for humans to live to 500 years old
Google has invested in taxi firms, smart thermostats and even artificial intelligence but it is also setting its sights on immortality - or at least increasing our lives five-fold.
In an interview with Bloomberg, Google Ventures' president Bill Maris said he thinks it's possible to live to 500 years old.
And this will be helped by medical breakthroughs as well as a rise in biomechanics.
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Google Ventures' Bill Maris says humans could live for 500 YEARS
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'Stem cell' test could identify most aggressive breast cancers
Posted: at 3:41 am
Testing breast cancer cells for how closely they resemble stem cells could identify women with the most aggressive disease, a new study suggests.
Researchers found that breast cancers with a similar pattern of gene activity to that of adult stem cells had a high chance of spreading to other parts of the body.
Assessing a breast cancer's pattern of activity in these stem cell genes has the potential to identify women who might need intensive treatment to prevent their disease recurring or spreading, the researchers said.
Adult stem cells are healthy cells within the body which have not specialised into any particular type, and so retain the ability to keep on dividing and replacing worn out cells in parts of the body such as the gut, skin or breast.
A research team from The Institute of Cancer Research, London, King's College London and Cardiff University's European Cancer Stem Cell Research Institute identified a set of 323 genes whose activity was turned up to high levels in normal breast stem cells in mice.
The study is published today (Wednesday) in the journal Breast Cancer Research, and was funded by a range of organisations including the Medical Research Council, The Institute of Cancer Research (ICR), Breakthrough Breast Cancer and Cancer Research UK.
The scientists cross-referenced their panel of normal stem cell genes against the genetic profiles of tumours from 579 women with triple-negative breast cancer - a form of the disease which is particularly difficult to treat.
They split the tumour samples into two categories based on their 'score' for the activity of the stem cell genes.
Women with triple-negative tumours in the highest-scoring category were much less likely to stay free of breast cancer than those with the lowest-scoring tumours. Women with tumours from the higher-scoring group had around a 10 per cent chance of avoiding relapse after 10 years, while women from the low-scoring group had a chance of around 60 per cent of avoiding relapse.
The results show that the cells of aggressive triple-negative breast cancers are particularly 'stem-cell-like', taking on properties of stem cells such as self-renewal to help them grow and spread. They also suggest that some of the 323 genes could be promising targets for potential cancer drugs.
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'Stem cell' test could identify most aggressive breast cancers
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Jammy tasting new plum variety hailed as the next big health trend
Posted: at 3:41 am
Australian Queen Garnet has five to 10 times more anthocyanins than a normal plum Fruit was accidentally created during a breeding programme Marks & Spencer currently the only UK supermarket to stock the fruit
By Anucyia Victor for MailOnline
Published: 09:23 EST, 5 March 2015 | Updated: 09:23 EST, 5 March 2015
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A plum, which was 'accidentally created' , has been touted as the next superfood to rival the acai berry.
TheAustralian Queen Garnet contains some of the highest levels of antioxidants ever found in a fruit and has just gone on sale in the UK.
According to studies the fruit has five to ten times more anthocyanins than a normal plum.
The Australian Queen Garnet has five to ten times more of the antioxidantanthocyanins than a normal plum
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Jammy tasting new plum variety hailed as the next big health trend
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The myth of pure science: Its all about political, economic, religious interests
Posted: at 3:41 am
Until the Scientific Revolution most human cultures did not believe in progress. They thought the golden age was in the past, and that the world was stagnant, if not deteriorating. Strict adherence to the wisdom of the ages might perhaps bring back the good old times, and human ingenuity might conceivably improve this or that facet of daily life. However, it was considered impossible for human know-how to overcome the worlds fundamental problems. If even Muhammad, Jesus, Buddha and Confucius who knew everything there is to know were unable to abolish famine, disease, poverty and war from the world, how could we expect to do so?
Many faiths believed that some day a messiah would appear and end all wars, famines and even death itself. But the notion that humankind could do so by discovering new knowledge and inventing new tools was worse than ludicrous it was hubris. The story of the Tower of Babel, the story of Icarus, the story of the Golem and countless other myths taught people that any attempt to go beyond human limitations would inevitably lead to disappointment and disaster.
When modern culture admitted that there were many important things that it still did not know, and when that admission of ignorance was married to the idea that scientific discoveries could give us new powers, people began suspecting that real progress might be possible after all. As science began to solve one unsolvable problem after another, many became convinced that humankind could overcome any and every problem by acquiring and applying new knowledge. Poverty, sickness, wars, famines, old age and death itself were not the inevitable fate of humankind. They were simply the fruits of our ignorance.
A famous example is lightning. Many cultures believed that lightning was the hammer of an angry god, used to punish sinners. In the middle of the eighteenth century, in one of the most celebrated experiments in scientific history, Benjamin Franklin flew a kite during a lightning storm to test the hypothesis that lightning is simply an electric current. Franklins empirical observations, coupled with his knowledge about the qualities of electrical energy, enabled him to invent the lightning rod and disarm the gods.
Poverty is another case in point. Many cultures have viewed poverty as an inescapable part of this imperfect world. According to the New Testament, shortly before the crucifixion a woman anointed Christ with precious oil worth 300 denarii. Jesus disciples scolded the woman for wasting such a huge sum of money instead of giving it to the poor, but Jesus defended her, saying that The poor you will always have with you, and you can help them any time you want. But you will not always have me (Mark 14:7). Today, fewer and fewer people, including fewer and fewer Christians, agree with Jesus on this matter. Poverty is increasingly seen as a technical problem amenable to intervention. Its common wisdom that policies based on the latest findings in agronomy, economics, medicine and sociology can eliminate poverty.
And indeed, many parts of the world have already been freed from the worst forms of deprivation. Throughout history, societies have suffered from two kinds of poverty: social poverty, which withholds from some people the opportunities available to others; and biological poverty, which puts the very lives of individuals at risk due to lack of food and shelter. Perhaps social poverty can never be eradicated, but in many countries around the world biological poverty is a thing of the past.
Until recently, most people hovered very close to the biological poverty line, below which a person lacks enough calories to sustain life for long. Even small miscalculations or misfortunes could easily push people below that line, into starvation. Natural disasters and man-made calamities often plunged entire populations over the abyss, causing the death of millions. Today most of the worlds people have a safety net stretched below them. Individuals are protected from personal misfortune by insurance, state-sponsored social security and a plethora of local and international NGOs. When calamity strikes an entire region, worldwide relief efforts are usually successful in preventing the worst. People still suffer from numerous degradations, humiliations and poverty-related illnesses, but in most countries nobody is starving to death. In fact, in many societies more people are in danger of dying from obesity than from starvation.
The Gilgamesh Project
Of all mankinds ostensibly insoluble problems, one has remained the most vexing, interesting and important: the problem of death itself. Before the late modern era, most religions and ideologies took it for granted that death was our inevitable fate. Moreover, most faiths turned death into the main source of meaning in life. Try to imagine Islam, Christianity or the ancient Egyptian religion in a world without death. These creeds taught people that they must come to terms with death and pin their hopes on the afterlife, rather than seek to overcome death and live for ever here on earth. The best minds were busy giving meaning to death, not trying to escape it.
That is the theme of the most ancient myth to come down to us the Gilgamesh myth of ancient Sumer. Its hero is the strongest and most capable man in the world, King Gilgamesh of Uruk, who could defeat anyone in battle. One day, Gilgameshs best friend, Enkidu, died. Gilgamesh sat by the body and observed it for many days, until he saw a worm dropping out of his friends nostril. At that moment Gilgamesh was gripped by a terrible horror, and he resolved that he himself would never die. He would somehow find a way to defeat death. Gilgamesh then undertook a journey to the end of the universe, killing lions, battling scorpion-men and finding his way into the underworld. There he shattered the mysterious stone things of Urshanabi, the ferryman of the river of the dead, and found Utnapishtim, the last survivor of the primordial flood. Yet Gilgamesh failed in his quest. He returned home empty-handed, as mortal as ever, but with one new piece of wisdom. When the gods created man, Gilgamesh had learned, they set death as mans inevitable destiny, and man must learn to live with it.
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The myth of pure science: Its all about political, economic, religious interests
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Discoveries or inventions: the case for industrial property in space
Posted: at 3:41 am
Astronaut Terry Virts performing an experiment on the International Space Station. At what point does a discovery on the ISS or other location in space become a patentable invention? (credit: NASA)
Patents and industrial property has been around probably since the dawn of human inventiveness. Such property rights can be tracked down to ancient Greece, while the actual patents and monopolies have flourished since the 15th century. The invention had to be a technical solution to an existing problem that would be applicable without any further modifications for it to function properly. One may not, however, apply for a patent for a scientific discovery. But when do we distinguish discovery from invention, and where does that line actually blur?
A scientific discovery in legal terms is physical phenomena or process that occurs naturally under certain circumstances. As opposed to an invention, a discovery hasnt been artificially created by an inventor. An invention, however, can harness or artificially recreate such phenomena, and thus, such an invention can be patented.
But the case of space-based patents is far more complicated. For example, do we treat the outer space and zero-g environment as natural in this context? The low or zero gravity environments can be viewed as natural, though it is difficult to say that they are natural environments for an organism aboard a spaceship or a manufacturing space station.
In legal terms, the invention is described as any new and useful art, process, machine, manufacture, or composition of matter, or any new and useful improvement in any art, process machine, manufacture, or composition of matter. But is getting a plant to a zero-g environment a process? Although both plants and zero-g environments are present in the universe, especially on Earth and in the solar system, there are no natural plants living in outer space. And if we treat the changes occurring in vegetation, fungi, and other living organisms placed in this kind of environment as merely a discovery, what could be then treated as an invention?
If, for example, someone discovered that in certain environments there is a particular process occurring that wasnt foreseen prior to the placement procedure, what could be patented: the process, the method of artificially reproducing the process, the product of the process? In the case of European patent law, which differs from its US counterpart, an invention would be the application of the effect, or method of altering the effect, but not the effect itself.
This, however, is based on the assumption that the effect of placing a living organism in an organism in certain non-native environments will be treated as a discovery. Discoveries are not regarded as inventions in European patent law. However, one could follow the path of the WIPO patent filings WO2001023595A2, titled Reduced gravity transformation process and product, and WO2009137135A2, titled On-orbit procedures for adapting plants and animals to hostile environments, and treat the process of placement itself as an invention.
In this case, from the European standpoint, one could apply for a patent for the method of placing and organism in the non-native environment, with alterable artificial gravity, as well as any products of such procedure, for the organism has been artificially placed in an non-native environment, and as with artificially placing altered genes into an organism, such procedure also falls under the category of biotech patents.
In Diamond v. Chakrabarty, the United States Supreme Court held that living matter is patentable if it is created by man. The Court explained that a genetically engineered bacterium is not a natural phenomenon but a non-naturally occurring product of human ingenuity. In AMP v. Myriad Genetics, the Court was again asked to draw a line between discovery and invention and ruled that isolated genomic DNA (gDNA) is not patentable but complementary DNA (cDNA) is. The Court reasoned that genomic DNA, consisting of exons and introns, is a product of nature that has been merely isolated from a living organism by removal and separation from its natural environment. A strand of cDNA, on the other hand, is synthetically created and contains the same exons found in natural DNA but lacks introns.
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Discoveries or inventions: the case for industrial property in space
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More than skin deep, beauty enriches lives
Posted: at 3:41 am
Illustration: Rocco Fazzari
The conversation about Sydney's new Gehry building resurrects the beauty question. To most people it seems a small question, almost trivial, a foible. I beg to differ. In my opinion it's a question every bit as important as Medicare and motorways and massively more subversive, because it's about how we connect to the universe.
We moderns are shy of beauty. We don't know what it means, what it's for or what it's worth. Unable to weigh it or count it, we accept the boofheads' view that beauty is both superficial and almost embarrassingly personal. Beauty is something to lust after, compete for, even own but not something to talk about. The conversation starts and finishes with "I like it", as though that's all there is.
Our buildings look rubbish (compared with those designed by Vanbrugh or Palladio) and our music sounds crude (compared with that of Bach or Verdi)
How did we get it so wrong?
Beauty may be subjective, but this is precisely why it matters. Its subjectivity takes it from some optional externality for when you have time and money, like that retirement novel you'll never write, to being as daily a necessity as bread or water.
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Beauty is a need and a right. In all its forms personal, musical, visual, spatial, natural, moral and mathematical it is something we should debate and demand, something to march for in the streets.
Everything in our culture tells us to despise and devalue beauty. Our brash cowboy background makes beauty a luxury. Twentieth century scientism sidelined it into the squashy female bracket, to be closeted in the "home". The subsequent postmodern overlay reinforced this, making beauty so personal and contingent we barely have a common language, even, for the discussion. And the neoliberal greywash over the lot means that if it can't be dollar-costed, it has no meaning, value or a right toexist.
Yet our deepest experience gives lie to this, as does our entire species memory. Beauty used to be the focus of intense imaginative engagement, philosophical enquiry, education and public pursuit. Taken as one of the highest human values - up there with truth and love it was tested and scrutinised, pummelled and parsed, debated, refined and above all taught.
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More than skin deep, beauty enriches lives
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South Africa: What Would a Meaningful Agenda for Human Rights Day Look Like?
Posted: at 3:41 am
analysis
On 21 March 1960, the apartheid police opened fire on a crowd of protestors in Sharpeville, killing 69 people. Five decades on, post-apartheid South Africa remembers these events on Human Rights Day. The government has attempted to depoliticise the event, shifting the day from one that is associated with the Pan Africanist Congress (PAC) to one that South Africans generally commemorate, irrespective of their political persuasions.
Yet the annual commemoration of this day did not stop a post-apartheid massacre from taking place in Marikana. It did not stop the ejection of the Economic Freedom Fighters from Parliament en masse even before they had become disruptive.
It did not stop the State Security Ministry from insulting the public's intelligence with a nonsense excuse for why cellphone signals were jammed in the National Assembly chamber. It has not stopped the State Security Agency (SSA) from announcing that it intends to investigate, on the smell of an oilrag, the claims that several public and political figures are Central Intelligence Agency spies.
It did not stop the indiscriminate arrests of women in Chaneng in the North-West on Human Rights Day in 2013. Predictably, charges against them of illegal gathering and public violence were withdrawn for lack of evidence over a year, and many court appearances, later. It has not stopped this all too familiar cycle from unfolding in Thembelihle in the past two weeks.
The security cluster's stunning disrespect for basic human rights gives credence to arguments made by the PAC and others that, in being depoliticised, the day has been rendered irrelevant and commemorated as a ritual with little meaningful content. So what should a more meaningful agenda for Human Rights Day look like? Based on the events of the last few weeks, here are four agenda points for the day:
Firstly, the political intelligence mandate of the SSA should be removed entirely during upcoming debates on a new intelligence policy and the SSA Bill. To its credit, Parliament did narrow this mandate somewhat during legislative amendments in 2011, but it clearly still remains overbroad in its everyday practice.
While it could be (and has been) argued that political contests could threaten national security if they turn ugly, it has become abundantly clear that the SSA will not interpret this expanded mandate impartially. It will inevitably lead to politically important but inconvenient figures such as Greenpeace leader Kumi Naidoo, Public Protector Thuli Madonsela and others being investigated, rather than those who really need investigating.
Secondly, the SSA and the National Prosecuting Authority should do something about the real threats to national security, such as the xenophobic attacks and the growing number of political and whistleblower assassinations in the country.
It is a national disgrace, but an unsurprising one, that while the security cluster has committed itself to fast-tracking the investigations and prosecutions of those engaged in disruptive protests, the investigation into the burning to death of Mozambican Ernesto Alfabeto Nhamuave, and other victims of xenophobic attacks, have gone nowhere. This is in spite of the Sunday Times having claimed to have tracked down eyewitnesses to Nhamuave's gruesome murder. The security cluster's lack of seriousness in dealing with xenophobia conveys the message that human rights belong to South Africans and non-African foreigners only.
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