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Daily Archives: September 26, 2014
Protest NBC Weather Control Disinformation & Censorship – Video
Posted: September 26, 2014 at 10:42 am
Protest NBC Weather Control Disinformation Censorship
Military Chaff or Climate Engineering? A group of activists participating in the First and Second Global March Against Chemtrails And Geoengineering have tar...
By: SoCal SkyWatch
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Protest NBC Weather Control Disinformation & Censorship - Video
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Schools Protest ‘Conservative Censorship’ Of Textbooks – Video
Posted: at 10:42 am
Schools Protest #39;Conservative Censorship #39; Of Textbooks
On Tuesday, hundreds of high school students in Jefferson County, Colorado walked out of classes this week to protest conservative censorship of the national Advanced Placement U.S. history...
By: Secular Talk
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Schools Protest 'Conservative Censorship' Of Textbooks - Video
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Unnecessary Censorship MMA Edition Episode 2 Feat. McGregor, Jones, Cormier – Video
Posted: at 10:42 am
Unnecessary Censorship MMA Edition Episode 2 Feat. McGregor, Jones, Cormier
Video by @MikeFightMedia - https://twitter.com/MikeFightMedia.
By: Mike Fight Media
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Unnecessary Censorship MMA Edition Episode 2 Feat. McGregor, Jones, Cormier - Video
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Reliable Source: Mix the News: What censorship sounds like
Posted: at 10:42 am
Banned Books Weekis drawing to a close, but you still have two more days tocelebratecensorship (or rather, the end thereof).
So for this weeks mix, librarian Tony Ross, of the Martin Luther King Jr. Memorial Library in Washington,curated a list of songs (disclaimer: some are explicit) that have been dubbed inappropriate by the powers that be. Some tracks are obvious. Youcould very easily make a list of 60 songs, said Ross, there was a lot that was banned. Profanityor suggestive lyrics are a surefire path to parental advisory sticker. But what about protest songs during Vietnam? Or singers who supported the labor movement? Rapper Eminem vs.former president George W. Bush? All had problems.
As librarians, were all about providing access, explained Ross, not just to books but all kinds of art and experiences.Any time you talk about limited access that raises our hackles.
1. Love For Sale Cole Porteras sung by Billie Holiday
This Cole Porter song written/sung from the perspective of a prostitute is from the 1930 Broadwaymusical The New Yorkers. The original staging had a white actress singing it in front of apopular restaurant of the day, however in response to negative public reaction, the producersrestaged it with a black actress singing it in front of The Cotton Club. Despite its popularity, thesong was banned from radio at the time, as was this later Billie Holiday version.
2. Take Your Hand Off It Billy Hughes
In 1948, the vice mayor and police chief of Memphis agreed that three songs popular on localjukeboxes were obscene. Police rounded up and destroyed about 400 records including thiscountry swing song with its double entendre lyrics. The other songs were Operation Blues byAmos Milburn and Move Your Hand Baby by Count Waterford.
3. The Hammer Song The Weavers In 1950, The Weavers had a No. 1hit with their version of Goodnight Irene and appearedpoised for long-term success. However, the folk quartets ties to the progressive labor movementled to two of them (one was Pete Seeger) being called before the Sen. Joe McCarthysHouse Committee on Un-American Activities. They refused to testify and were summarilyblacklisted and placed under FBI surveillance. Their record label terminated The Weavers contractand refused to sell their records. They were forbidden from playing on the radio or TV,and concert promoters were strongly encouraged not to book them, and with no means tomake a living the group disbanded in 1952. Following the Red Scare, they reformed in variousincarnations, culminating in a famous 1980 concert at Carnegie Hall.
4. Louie, Louie The Kingsmen
Although the song had been recorded by several artists since 1955, you probably are mostfamiliar with this 1963 version. Recorded in a rush under trying conditions with a singer wearingnew braces and unable to fully enunciate, the slurred lyrics engendered an countrywide urbanlegend that there were filthy lyrics concealed in the song. Indianas Governor personallybanned it from the states airwaves, and FBI bureaus in a number of states were required toinvestigate allegations of interstate commerce of obscene materials related to the sale of thesingle.
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Reliable Source: Mix the News: What censorship sounds like
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NATO sat-image credibility dubious_ Ron Paul Inst for Peace & Prosperity Exec Dir.mp4 – Video
Posted: at 10:42 am
NATO sat-image credibility dubious_ Ron Paul Inst for Peace Prosperity Exec Dir.mp4
NATO sat-image credibility dubious_ Ron Paul Inst for Peace Prosperity Exec Dir.mp4.
By: Russia News
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NATO sat-image credibility dubious_ Ron Paul Inst for Peace & Prosperity Exec Dir.mp4 - Video
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Introspection time for evangelicals
Posted: at 10:42 am
Christian conservatives are often the subject of study by academics, who seem to find their culture as foreign as that of Borneo tribesmen. And this is a particularly interesting time for brave social scientists to put on their pith helmets and head to Wheaton, Ill., Colorado Springs or unexplored regions of the South. They will find a community under external and internal cultural stress.
It is fair to say that some cultural views traditionally held by evangelicals are in retreat. Whatever the (likely dim) future of political libertarianism, moral libertarianism has been on the rise. This is perhaps the natural outworking of an enlightenment political philosophy that puts individual rights at its center. Supreme Court Justice Anthony Kennedy described this view as the right to define ones own concept of existence.
Whatever else traditional religious views may entail, they involve a belief that existence comes pre-defined. Purpose is discovered, not exerted. And scripture and institutions a community of believers extended back in time are essential to that discovery. This is not, to put it mildly, the spirit of the age.
It was not, as far as I can tell, really the spirit of any age. But many evangelicals believe it was, subscribing to the myth of a lost American Eden. There has certainly been a cultural shift in the United States on religion and public life. But it has largely been from congenial contradiction to less-sympathetic contradiction. There is more criticism of the (thin) veneer of Protestant spirituality in public places. There is also a growing belief that individual rights need to be protected, not only from the state but also from religious institutions that dont share public values. In the extreme case, this means that nuns who dont want to participate in the provision of contraceptives are interfering with conceptual self-definition.
The reaction of evangelicals to these trends can (and does) vary widely. They can accommodate to the prevailing culture, as many evangelicals have already done on issues such as contraception, divorce and the role of women (without talking much about it). Or they can try to fight for their political and cultural place at the table, as other interest groups do.
A recent study, Sowing the Seeds of Discord, by a group of scholars associated with the Public Religion Research Institute, describes a mix of reactions. There is some evidence that younger evangelicals are more socially accepting of social outgroups, including gays and lesbians. A higher proportion of evangelical millennials (more than 40 percent) support gay marriage than do evangelicals overall. But there is no evidence this shift is changing political allegiances. White evangelicals remain reliably and monolithically Republican.
My interpretation: Even as some evangelical cultural views change along with broader norms, the Democratic Party is still viewed as a hostile instrument of secularization a perception reinforced by the health-care mandates of the Obama era.
But the most interesting finding of the study concerns where disaffection with conservative politics is developing among evangelicals. On a number of questions Should under God be removed from the Pledge of Allegiance? Does religion solve more social problems than it creates? evangelical millennials expressed more negative views on the social role of religion according to an unexpected pattern. Those who lack friends and ties outside evangelicalism are more critical of traditional evangelical views. Millennials, according to the study, react more negatively and see less value in religious socialization when they have more homogenous networks . The authors believe this small but significant shift represents a rejection of the embattled, political subculture of their parents.
My interpretation: A desperate, angry, apocalyptic tone of social engagement alienates many people, including some of the children of those who practice it.
Conservative evangelicals, like other religious people before them, are responding to a culture that does not always share their values. But a purely reactive model of politics is not attractive, even internally. And the problem is not only strategic but theological. A Christian vision of social engagement that is defined by resentment for lost social position and a scramble for group advantage is not particularly Christian.
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Michael Gerson: Now is important introspection time for evangelicals
Posted: at 10:42 am
Christian conservatives are often the subject of study by academics, who seem to find their culture as foreign as that of Borneo tribesmen. And this is a particularly interesting time for brave social scientists to put on their pith helmets and head to Wheaton, Illinois, Colorado Springs or unexplored regions of the South. They will find a community under external and internal cultural stress.
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WASHINGTON Christian conservatives are often the subject of study by academics, who seem to find their culture as foreign as that of Borneo tribesmen. And this is a particularly interesting time for brave social scientists to put on their pith helmets and head to Wheaton, Illinois, Colorado Springs or unexplored regions of the South. They will find a community under external and internal cultural stress.
It is fair to say that some cultural views traditionally held by evangelicals are in retreat. Whatever the (likely dim) future of political libertarianism, moral libertarianism has been on the rise. This is perhaps the natural outworking of an enlightenment political philosophy that puts individual rights at its center. Supreme Court Justice Anthony Kennedy described this view as the "right to define one's own concept of existence."
Whatever else traditional religious views may entail, they involve a belief that existence comes pre-defined. Purpose is discovered, not exerted. And scripture and institutions a community of believers extended back in time are essential to that discovery. This is not, to put it mildly, the spirit of the age.
It was not, as far as I can tell, really the spirit of any age. But many evangelicals believe it was, subscribing to the myth of a lost American Eden. There has certainly been a cultural shift in America on religion and public life. But it has largely been from congenial contradiction to less-sympathetic contradiction. There is more criticism of the (thin) veneer of Protestant spirituality in public places. There is also a growing belief that individual rights need to be protected, not only from the state but from religious institutions that don't share public values. In the extreme case, this means that nuns who don't want to participate in the provision of contraceptives are interfering with conceptual self-definition.
The reaction of evangelicals to these trends can (and does) vary widely. They can accommodate to the prevailing culture, as many evangelicals have already done on issues such as contraception, divorce and the role of women (without talking much about it). Or they can try to fight for their political and cultural place at the table, as other interest groups do.
A recent study, "Sowing the Seeds of Discord," by a group of scholars associated with the Public Religion Research Institute, describes a mix of reactions. There is some evidence that younger evangelicals are more socially accepting of social "outgroups," including gays and lesbians. A higher proportion of evangelical millennials (more than 40 percent) support gay marriage than do evangelicals overall. But there is no evidence this shift is changing political allegiances. White evangelicals remain reliably and monolithically Republican.
My interpretation: Even as some evangelical cultural views change along with broader norms, the Democratic Party is still viewed as a hostile instrument of secularization a perception reinforced by the health care mandates of the Obama era.
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Michael Gerson: Now is important introspection time for evangelicals
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How the Ends of Chromosomes Are Maintained for Cancer Cell Immortality
Posted: at 10:41 am
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Newswise PHILADELPHIA Maintaining the ends of chromosomes, called telomeres, is a requisite feature of cells that are able to continuously divide and also a hallmark of human cancer. Telomeres are much like the plastic cap on the ends of shoelaces -- they keep the ends of DNA from fraying, says Roger Greenberg, MD, PhD, associate professor of Cancer Biology in the Perelman School of Medicine at the University of Pennsylvania. In a new study published this week in Cell, he and his colleagues describe a mechanism for how cancer cells take over one of the processes for telomere maintenance to gain an infinite lifespan.
Telomeres stay intact in most cancer cell types by means of a specialized enzyme called telomerase that adds the repetitive telomere DNA sequences to the ends of chromosomes. Cancer cells can also use a second method involving a DNA-repair-based mechanism, called alternative lengthening of telomeres, or ALT for short. In general, cancer cells take over either type of telomere maintenance machinery to become immortal. Overall, approximately fifteen percent of cancers use the ALT process for telomere lengthening, but some cancer types use ALT up to 40 to 50 percent of the time.
Greenbergs co-authors of the new findings are Nam Woo Cho and Robert L. Dilley, both MD/PhD students in his lab, and Michael A. Lampson, an associate professor of Biology at Penn. Greenberg is also an associate investigator at the Abramson Family Cancer Research Institute and director of Basic Science for the Basser Research Center for BRCA.
Going Fishing The team showed that when DNA breaks, it triggers DNA repair proteins like the breast cancer suppressor protein BRCA2 into action, along with other helper proteins, that attach to the damaged stretch of DNA. These proteins stretch out the DNA, allowing it to search for complementary sequences of telomere DNA. Breast cancer is linked to mutations in the BRCA1 and BRCA2 genes and mutations in several genes involved in BRCA-related pathways have also been associated with breast cancer susceptibility. Breast and ovarian cancers are associated with a breakdown in the DNA repair systems involving these BRCA and other related proteins.
This process of repair triggers the movement and clustering of telomeres like fish being reeled toward an angler, explains Greenberg. The broken telomeres use a telomere on a different chromosome the homologous telomere -- as a template for repair. In fact, in cancer cells that use ALT to maintain their telomeres, the team could visualize this process by imaging these clusters of telomeres coming together.
We are very excited about the data as it has provided new insights into this mechanism of telomere maintenance and ways to think about BRCA dependent and independent DNA recombination, he says. But, as with most scientific studies, many more questions are raised than answers provided.
The team would like to find other proteins involved in ALT and look for small molecule drugs that target this telomere maintenance mechanism in cancer cells to selectively kill cancer types that use ALT.
This study was funded by the National Cancer Institute (CA13885, CA17494), the National Institute for General Medical Sciences (GM101149), the Abramson Cancer Research Institute, and the Basser Research Center for BRCA.
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How the Ends of Chromosomes Are Maintained for Cancer Cell Immortality
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Show mixes mystery and medicine
Posted: at 10:41 am
A show about a New York medical examiner who can never die many not sounds like one of falls most promising pilots, but it is.
In ABCs Forever, Ioan Gruffudd stars as Henry Morgan, a doctor whos 200 plus years of life experience has given him the uncanny ability to read people and more importantly help the NYPD solve murders.
Forever has a mildly ridiculous concept, but Gruffudd is charming as the long-lived doctor. Law & Order alumna Alana De La Garza is successful in the role of NYPD detective and recently-widowed Jo Martinez.
San Jose Mercury News 2007/MCT
The duo has good chemistry and work well together on screen.
Judd Hirsch (Damages, Numb3rs) and Joel David Moore (Bones) are also strong in their supporting roles of Abe, the only man who knows Henrys secret, and Lucas, the nerdy assistant medical examiner.
The first two episodes, which aired Sept. 22 and Sept. 23 were able to fully captivate the viewers attention for an hour. Henry views immortality as a burden rather than a blessing. He struggles to deal with the losses of all of his loved ones who have gone before him.
The narrative features numerous flashbacks to his former love and moments from his past.
In the present day, Henry also struggles with his immortality as a currently anonymous terrorist is working to expose the secret of his immortality.
Forever is good for now, but the concept may get old quickly and viewers may lose their attention span. In the first two episodes, Henry died and was brought back to life multiple times. How long can a character violently perishing and then ending up fine in the Hudson River remain novel?
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Show mixes mystery and medicine
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Penn Researchers Explain How Ends of Chromosomes are Maintained for Cancer Cell Immortality
Posted: at 10:41 am
PHILADELPHIA Maintaining the ends of chromosomes, called telomeres, is a requisite feature of cells that are able to continuously divide and also a hallmark of human cancer. Telomeres are much like the plastic cap on the ends of shoelaces -- they keep the ends of DNA from fraying, says Roger Greenberg, MD, PhD, associate professor of Cancer Biology in the Perelman School of Medicine at the University of Pennsylvania. In a new study published this week in Cell, he and his colleagues describe a mechanism for how cancer cells take over one of the processes for telomere maintenance to gain an infinite lifespan.
Telomeres stay intact in most cancer cell types by means of a specialized enzyme called telomerase that adds the repetitive telomere DNA sequences to the ends of chromosomes. Cancer cells can also use a second method involving a DNA-repair-based mechanism, called alternative lengthening of telomeres, or ALT for short. In general, cancer cells take over either type of telomere maintenance machinery to become immortal. Overall, approximately fifteen percent of cancers use the ALT process for telomere lengthening, but some cancer types use ALT up to 40 to 50 percent of the time.
Greenbergs co-authors of the new findings are Nam Woo Cho and Robert L. Dilley, both MD/PhD students in his lab, and Michael A. Lampson, an associate professor of Biology at Penn. Greenberg is also an associate investigator at the Abramson Family Cancer Research Institute and director of Basic Science for the Basser Research Center for BRCA.
The team showed that when DNA breaks, it triggers DNA repair proteins like the breast cancer suppressor protein BRCA2 into action, along with other helper proteins, that attach to the damaged stretch of DNA. These proteins stretch out the DNA, allowing it to search for complementary sequences of telomere DNA. Breast cancer is linked to mutations in the BRCA1 and BRCA2 genes and mutations in several genes involved in BRCA-related pathways have also been associated with breast cancer susceptibility. Breast and ovarian cancers are associated with a breakdown in the DNA repair systems involving these BRCA and other related proteins.
This process of repair triggers the movement and clustering of telomeres like fish being reeled toward an angler, explains Greenberg. The broken telomeres use a telomere on a different chromosome the homologous telomere -- as a template for repair. In fact, in cancer cells that use ALT to maintain their telomeres, the team could visualize this process by imaging these clusters of telomeres coming together.
We are very excited about the data as it has provided new insights into this mechanism of telomere maintenance and ways to think about BRCA dependent and independent DNA recombination, he says. But, as with most scientific studies, many more questions are raised than answers provided.
The team would like to find other proteins involved in ALT and look for small molecule drugs that target this telomere maintenance mechanism in cancer cells to selectively kill cancer types that use ALT.
This study was funded by the National Cancer Institute (CA13885, CA17494), the National Institute for General Medical Sciences (GM101149), the Abramson Cancer Research Institute, and the Basser Research Center for BRCA.
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Penn Researchers Explain How Ends of Chromosomes are Maintained for Cancer Cell Immortality
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