{"id":9669,"date":"2013-01-06T09:43:43","date_gmt":"2013-01-06T09:43:43","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/complex-tales-of-censorship-in-20th-century-japan\/"},"modified":"2013-01-06T09:43:43","modified_gmt":"2013-01-06T09:43:43","slug":"complex-tales-of-censorship-in-20th-century-japan","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/complex-tales-of-censorship-in-20th-century-japan\/","title":{"rendered":"Complex tales of censorship in 20th-century Japan"},"content":{"rendered":"<p><p>  Sunday, Jan. 6, 2013<\/p>\n<p>    THE ART OF CENSORSHIP IN POSTWAR JAPAN, by Kirsten Cather.    University of Hawaii Press, 2012, 342 pp., $45.00 (hardcover)  <\/p>\n<p>    REDACTED: The Archives of Censorship in Transwar Japan, by    Jonathan E. Abel. University of California Press, 2012, 376    pp., $44.95 (hardcover)  <\/p>\n<p>    Censorship in Japan has long been hot-button topic for everyone    from journalists reporting on the latest police porn crackdown    to academics delving into wartime controls on artistic    expression, but as Kirsten Cather notes in \"The Art of    Censorship in Postwar Japan\"  her fluently written,    industriously researched study of seven postwar obscenity    trials  the writer's intent is often to score points off the    evil censors, not examine the actualities and implications of    each side's argument.  <\/p>\n<p>    Cather has thus set out to examine \"the often-overlooked    connection between the censor and critic, a link that is    crucial to understanding the dynamic relationship of censor,    artist and text in modern Japan.\" In these landmark trials,    prosecutors have frequently played the role of, as Cather puts    it, \"narratologists, reception theorists, critics, editors, or    even coauthors (or auteurs),\" basing judgments on criteria that    shift from case to case, era to era.  <\/p>\n<p>    Following Japan's World War II defeat in 1945, the U.S.-led    Occupation assumed the mantle of censor, while officially    encouraging freedom of expression. But in the first postwar    obscenity trial, which started in 1951 over an unauthorized    translation of the D.H. Lawrence novel \"Lady Chatterley's    Lover,\" the Japanese prosecutors were firmly in charge, if at    first hesitant about how exactly to proceed since the new    constitution, written under Occupation aegis, expressly forbade    censorship. They took recourse in Article 175 of the prewar    Criminal Code, which defined \"obscene objects\" as those that    \"produce the sense of shame or disgust in human beings.\"  <\/p>\n<p>    Naturally, the defense argued that the new constitution took    precedence over a Meiji Era (1868-1912) statute, but the trial,    as Cather describes in blow-by-blow detail, was hardly as    simple as legally determining who was on first. By the time the    Supreme Court handed down its guilty verdict in 1957, the    Constitution-vs.-Article-175 debate had long been overshadowed    by the judges' concern, backed by the prosecution's supposedly    \"rational\" evidence (including lie detector tests purporting to    measure sexual response), that the book indeed titillated    readers in socially dangerous ways. \"At the core of the guilty    verdict,\" Cather notes, \"was the fear that readers would    uncritically identify with unscrupulous fictional characters.\"    Lady Chatterley, c'est moi.  <\/p>\n<p>    This landmark trial set a precedent that strongly influenced    subsequent obscenity cases, despite differences in medium and    shifts in social mores. Judges were concerned with protecting    \"innocent\" readers or viewers, particularly if they were young    and female. Also, realism, be it of imagery or description,    continued to be cited as contributing to a work's perceived    obscenity. Fiction, even of Lawrence's highbrow sort, was    considered worse than \"scientific\" depictions, since a skillful    writer could conjure visions in a reader's head more    compellingly actual than any anatomical drawing. Lastly, the    triumph of the \"native\" criminal code over the \"foreign\"    constitution in the trial proved lasting.  <\/p>\n<p>    Verdicts in succeeding obscenity trials were hardly uniform,    however. Tetsuji Takeuchi's pioneering 1965 pinku    (soft-core porn) film \"Black Snow\" was ruled obscene by the    High Court, since the judges regarded its cinematic pornography    as more dangerous than the printed variety, while dismissing    its \"redemptive\" ending as too little, too late. On the other    hand, a 1972-1980 trial prompted by four soft-core films    released by the Nikkatsu studio under its Roman Porno label    ended in victory for the defense. This time the prosecution    overreached by indicting not only filmmakers, but also the    industry self-censorship board Eirin, which had given their    work its seal of approval. The High Court judges ended up    acquitting everyone, while praising Eirin for maintaining a    \"minimum degree of sexual morality.\"  <\/p>\n<p>    All this will be fascinating to not only students of    censorship, but anyone interested in Japanese society's    evolving attitudes toward freedom of expression  including the    freedom to be violently pornographic. Cather has succeeded    admirably in presenting the complexity of an ongoing legal    debate between censor and censored, as well as the social,    political and cultural backdrop of her selected cases.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the article here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.japantimes.co.jp\/rss\/fb20130106a1.html\" title=\"Complex tales of censorship in 20th-century Japan\">Complex tales of censorship in 20th-century Japan<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Sunday, Jan. 6, 2013 THE ART OF CENSORSHIP IN POSTWAR JAPAN, by Kirsten Cather <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/complex-tales-of-censorship-in-20th-century-japan\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-9669","post","type-post","status-publish","format-standard","hentry","category-censorship"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/9669"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=9669"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/9669\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=9669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=9669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=9669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}