{"id":70904,"date":"2012-10-16T09:15:55","date_gmt":"2012-10-16T09:15:55","guid":{"rendered":"http:\/\/www.designerchildren.com\/review-the-freedom-of-the-city-is-angry-drama\/"},"modified":"2012-10-16T09:15:55","modified_gmt":"2012-10-16T09:15:55","slug":"review-the-freedom-of-the-city-is-angry-drama","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/review-the-freedom-of-the-city-is-angry-drama\/","title":{"rendered":"Review: &#039;The Freedom of the City&#039; is angry drama"},"content":{"rendered":"<p><p>    NEW YORK (AP)  Brian Friel is a master at beginning    his plays at the end. Even though we know the outcome, his    compassionate interpretation of events and their aftermaths    often sheds light on social issues both specific and universal.  <\/p>\n<p>    His angry and deeply moving 1973 political drama \"The Freedom    of the City\" is about the murder of three unarmed Irish    civilians by British troops after a civil rights march in    Northern Ireland. Friel's ironically-titled work is based on    real events that occurred in January 1972, when British    soldiers killed 13 Irish citizens in similar circumstances, on    what became known as Bloody Sunday.  <\/p>\n<p>    Ciaran O'Reilly directs a talented ensemble cast of nine in the    thoughtful, quite stirring production that opened Sunday night    off-Broadway at the Irish Repertory Theatre. O'Reilly    cleverly stages Friel's multiple narratives, making excellent    use of his small stage and cast, deftly showcasing a wide array    of events and locations.  <\/p>\n<p>    The focus is on an intimate setting inside a staid town hall    where the three main characters spend their final afternoon.    These ordinary civilians, later wrongly deemed by the official    investigation to be \"terrorists,\" have stumbled into the town's    Guild Hall to escape being tear-gassed by British paratroopers    after a public rally.  <\/p>\n<p>    Scenes of their colorful chat and innocent enjoyment of the    luxuries they find in the mayor's comfortable office are    juxtaposed with flashes of the ongoing violence and    misinformation outside. Stark contrast is provided by untrue    statements from British law enforcement personnel    during the subsequent investigation into their deaths.  <\/p>\n<p>    The impoverished, ill-fated locals include Lily Doherty, cleaning    woman and mother of 11 children, (a radiant performance by Cara    Seymour), and two young men: Adrian Skinner is a sarcastic    petty criminal, (Joseph Sikora, edgy and raucous), and    Michael, a hardworking, idealistic student, who is given an    earnest, uneasy air by James Russell.  <\/p>\n<p>    Seymour is wondrously expressive, wearing a sweet, reflective    and often mumsy demeanor. Lily offers up wry commentary as she    and Skinner sip some of the mayor's fine liquor and open up a    little about themselves, even doing some singing and dancing.    Sikora is alternately impulsive and cynical, while Skinner's    bitter flippancy seems most attuned to their possible fate.    Russell radiates the uneasiness of upright Michael, who doesn't    enjoy his companions' casual humor.  <\/p>\n<p>    John C. Vennema is smug and querulous as an \"objective\" British    tribunal judge who reaches inaccurate, clearly prejudiced    conclusions. Politely condescending lectures about \"the culture    of poverty\" are provided by Christa Scott-Reed as an American    sociologist. Ciaran Byrne is appropriately outraged    as a Catholic priest as politicians, the Church and media all    use the trio's fate to serve their own agendas. Clark    Carmichael mournfully sings a couple of ballads conveying the    folk-hero status bestowed upon them.  <\/p>\n<p>    Set designer Charlie Corcoran has effectively created the    gloomy town hall, while dramatic lighting enhances each    vignette and explosions outside increase the tension. \"All over    the world, the gulf between the rich and the poor is widening,\"    the sociologist solemnly notes, like it was something new. Many    of Friel's observations about poverty and power in this    compelling work from four decades ago remain unfortunately    truer than ever today.  <\/p>\n<p>    ___  <\/p>\n<\/p>\n<p>Read more here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/news.yahoo.com\/review-freedom-city-angry-drama-181542718.html;_ylt=A2KJjaixJX1QDR8AJz__wgt.\" title=\"Review: &#39;The Freedom of the City&#39; is angry drama\">Review: &#39;The Freedom of the City&#39; is angry drama<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> NEW YORK (AP) Brian Friel is a master at beginning his plays at the end. Even though we know the outcome, his compassionate interpretation of events and their aftermaths often sheds light on social issues both specific and universal <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/review-the-freedom-of-the-city-is-angry-drama\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-70904","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/70904"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=70904"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/70904\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=70904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=70904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=70904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}