{"id":70613,"date":"2012-08-25T08:15:37","date_gmt":"2012-08-25T08:15:37","guid":{"rendered":"http:\/\/www.designerchildren.com\/does-democracy-always-equal-freedom\/"},"modified":"2012-08-25T08:15:37","modified_gmt":"2012-08-25T08:15:37","slug":"does-democracy-always-equal-freedom","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/does-democracy-always-equal-freedom\/","title":{"rendered":"Does democracy always equal freedom?"},"content":{"rendered":"<p><p>24 August 2012  Last updated at 13:15 ET  <\/p>\n<p>    We've come to believe that freedom is the natural human    condition, which only tyrants prevent everyone from enjoying -    but when a tyrant is toppled, we can't know what will come    next, says John Gray.  <\/p>\n<p>    In February 1917, a young boy was reading a Russian translation    of one of the books of Jules Verne in a street in St Petersburg    (at the time called Petrograd) where a bookseller had laid out    his stock in the snow.  <\/p>\n<p>    The boy heard a commotion and, looking up from the book, saw a    terrified man being frog-marched down the street. The    ashen-faced figure was one of the city's policemen, who were    among the last functionaries of the Tsarist regime to remain    loyal.  <\/p>\n<p>    Discovered hiding on the roof of a building, he had been    brought down to be taken to what he evidently feared would be    his end. What happened to the man cannot be known, but his    deathly white face as he was marched away made an enduring    impression on the boy who witnessed the scene.  <\/p>\n<p>    Aged seven at the time, the young boy went on to be the    philosopher and historian of ideas Isaiah Berlin, who spoke of    the episode repeatedly in conversations I had with him towards    the end of his life. He often contrasted the mood of optimism    that accompanied the February revolution with the darker    atmosphere that followed the Bolshevik coup in October of the    same year.  <\/p>\n<p>    Yet the incident occurred during the first of these upheavals,    and it was clear that the impact it had on him had nothing to    do with any differences between the two revolutions. As noted    by his biographer, the episode left Berlin with a dread of    violence that stayed with him after he left Russia in 1921 with    his mother and father for a life in England and right up to his    death in Oxford in November 1997. But I believe there may have    been a subtler effect on Berlin's thinking, which has something    important to say to us today.  <\/p>\n<p>    Not long after the start of the 21st Century, we like to tell    ourselves an uplifting story in which freedom expands whenever    tyranny is overthrown.  <\/p>\n<p>    We believe that freedom and democracy are inseparable, so that    when a dictator is toppled the result is not only a more    accountable type of government but also greater liberty    throughout society.  <\/p>\n<p>    This belief forms the justification of the repeated attempts by    Western governments to export their own political model to    countries such as Iraq, Afghanistan and Libya. In this simple    and seemingly compelling story, freedom and democracy are a    package that can be delivered anywhere in the world.  <\/p>\n<\/p>\n<p>Link:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.bbc.co.uk\/news\/magazine-19372177\" title=\"Does democracy always equal freedom?\">Does democracy always equal freedom?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> 24 August 2012 Last updated at 13:15 ET We've come to believe that freedom is the natural human condition, which only tyrants prevent everyone from enjoying - but when a tyrant is toppled, we can't know what will come next, says John Gray. In February 1917, a young boy was reading a Russian translation of one of the books of Jules Verne in a street in St Petersburg (at the time called Petrograd) where a bookseller had laid out his stock in the snow.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/does-democracy-always-equal-freedom\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-70613","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/70613"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=70613"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/70613\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=70613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=70613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=70613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}