{"id":69663,"date":"2012-02-14T13:58:10","date_gmt":"2012-02-14T13:58:10","guid":{"rendered":"http:\/\/www.designerchildren.com\/india-ink-from-tamil-film-a-landmark-case-on-free-speech\/"},"modified":"2012-02-14T13:58:10","modified_gmt":"2012-02-14T13:58:10","slug":"india-ink-from-tamil-film-a-landmark-case-on-free-speech","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/india-ink-from-tamil-film-a-landmark-case-on-free-speech\/","title":{"rendered":"India Ink: From Tamil Film, a Landmark Case on Free Speech"},"content":{"rendered":"<p><p>    On several occasions already, in what is still a very new year,    various arms of the Indian state have recused themselves from    their duty of protecting free speech, citing the threat of    violence as fair justification. The Rajasthan police have    been accused of inventing a plot to kill Salman Rushdie, in    order to prevent the disruptions to public order that were    promised by some Muslim organizations upon Mr. Rushdie\u2019s visit    to the Jaipur Literature Festival.  <\/p>\n<p>    In Lucknow, a play satirizing the Uttar Pradesh chief minister    Mayawati was    banned. In Hyderabad and Pune, police \u201cadvised\u201d the    organizers of seminars \u2013 on     Mr. Rushdie and on Kashmir,    respectively \u2013 to cancel their events. On Twitter, Taslima    Nasreen claimed that the    \u201cKolkata police asked Kolkata Book Fair committee to cancel my    book release program.\u201d In all these instances, the potential    for actual violence was unclear; what was more apparent was the    state\u2019s eagerness to choose the easiest way out by simply    suspending the exercise of free speech.  <\/p>\n<p>    Perhaps the most biting legal opinion of such spinelessness    came in 1989, in a Supreme Court case called S. Rangarajan vs. P.    Jagjivan Ram. Mr. Rangarajan,    a film producer in Chennai (then Madras), was fighting for his    right to release \u201cOre Oru Gramathile,\u201d a movie that criticized    the caste-based reservation policy in Tamil Nadu\u2019s educational    institutions. Members of the Dr. Ambedkar People\u2019s Movement and    the Republican Party of India had already embarked upon    protests, and the general secretary of the Republican Party had    warned that demonstrators \u201cwould not hesitate to damage the    cinema.\u201d In response, the Tamil Nadu government had stopped the    film\u2019s release, fearing \u201cvery serious\u201d law and order problems    across the state. Professing himself by turns amused, troubled    and anguished, Justice K. J. Shetty wrote: \u201cThe State cannot    plead its inability to handle the hostile audience problem. It    is its obligatory duty to prevent it and protect the freedom of    expression.\u201d  <\/p>\n<p>    The plot of \u201cOre Oru Gramathile\u201d (\u201cIn a Single Village\u201d) runs    as follows: Shankara Sastry, a Brahmin, procures a fake    lower-caste certificate for his daughter Gayathri, worried that    she will otherwise not be able to attend university. Gayathri    turns out to be a good student and, later, an excellent civil    servant, but when she is working on a flood-relief mission in a    village named Annavayil, she is recognized and her true caste    exposed. In rousing court scenes, Gayathri and her father argue    that the reservation policy should be based on economic    backwardness and not on caste. Improbably, the case against    Gayathri is withdrawn when the people of Annavayil flood the    government with petitions demanding that she be restored to her    job. (\u201cAs usual,\u201d Justice Shetty wrote in his judgment, the    film \u201ccontains some songs, dance and side attractions to make    the film more delectable.\u201d)  <\/p>\n<p>    S. Rangarajan, the film\u2019s producer, passed away a few years    ago. His son Ramesh, as well as Aryama Sundaram and S.    Raghunathan, two senior lawyers who worked on the case, helped    reconstruct the chain of events that led to Justice Shetty\u2019s    landmark judgment.  <\/p>\n<p>    S. Raghunathan: The movie was based on a    script by a poet named Vaali. That was called something else \u2013    I don\u2019t quite remember that title now. By that time, S.    Rangarajan had been producing films for a number of years. He    made \u201cGauravam,\u201d which was an excellent movie.  <\/p>\n<p>    Ramesh Rangarajan: My father felt very    strongly about [reservation policy]. He saw that some people    who got the barest passing mark would get into college, and    others who got 90 percent would not. It was a bold movie, and    nobody was prepared to make it, so it came to him. He took it    as a challenge. In a way, maybe he knew he was going to face    this [legal challenge].  <\/p>\n<p>    S. Raghunathan: At the time, Aryama and I were    part of a firm called Natraj, Rao, Raghu &amp; Sundaram. We    were partners. S. Rangarajan being my brother-in-law, this case    came to us, and Aryama got really deeply involved with it. It    was immediately apparent that this could be a landmark case.  <\/p>\n<p>    Aryama Sundaram: \u201cOre Oru Gramathile\u201d was    clearly a movie on reverse discrimination. It was very    hard-hitting, because it criticized the Supreme Court\u2019s    upholding of reservation, and it criticized politicians who    were using reservation as a method of stirring up passions. It    had gone for censorship approval [in August 1987], and first    the committee refused the certificate. Then an appellate    committee granted it, and a second revising committee [in    December 1987] also approved a certificate. At which point, a    writ petition was filed in the Madras High Court.  <\/p>\n<p>    S. Raghunathan: There had been a few    demonstrations outside the offices of The Hindu [where    S. Rangarajan was publisher] by the Dravidar Kazhagam and the    Dr. Ambedkar People\u2019s Movement. So this was what the government    was pointing to, when it said that there might be law and order    problems.  <\/p>\n<p>    Ramesh Rangarajan: By this time, the    distributors of the film had started to worry. A lot of money    was stuck. Anybody else, I think, would have just shelved the    whole bloody project.  <\/p>\n<p>    The writ petition was dismissed by a single judge in the    Madras High Court, but on appeal, a Division Bench allowed the    petition and revoked the censor certificate that had been    granted.  <\/p>\n<p>    Aryama Sundaram: So it came up before the    bench, and there were long arguments on it, and on a Thursday,    judgment was reserved after hearing these arguments. But in the    meantime, the government of India had given the film a national    award, in the \u201cBest Film on Social Issues\u201d category. It hadn\u2019t    even been released, but we had sent it in.  <\/p>\n<p>    Ramesh Rangarajan: It won an award! That was    the beauty of this whole thing!  <\/p>\n<p>    S. Raghunathan: I must have watched this film    at least four times in that period, including once with the    judges in the Division Bench. There was a brilliant performance    by Lakshmi [Narayan, the starring actress], I remember.  <\/p>\n<p>    Aryama Sundaram: The award was supposed to be    presented by the president on Monday, in New Delhi. On Friday,    at 3 p.m., the bench sent for us and told us that the film was    banned for opposing reservation policy and going against the    judgments [on reservation] of the Supreme Court. They also said    that they were restraining the government from giving this    award. It was a very long judgment \u2013 a hundred-odd pages \u2013    which was in a way a blessing in disguise, because it gave the    Supreme Court a chance to reiterate the Constitution\u2019s values    of free speech.  <\/p>\n<p>    Ramesh Rangarajan: I was in my first or second    year of college when this was all happening, and I remember my    father coming home every day from his office to tell us what    had happened in court.  <\/p>\n<p>    S. Raghunathan: Rangarajan was initially not    very worried about this process, but in its later stages, he    started to become very tense. I don\u2019t remember him personally    appearing in the high court, or even in the Supreme Court. But    he never really expected the decision to go against us, I    think, because this was such flimsy ground.  <\/p>\n<p>    Aryama Sundaram: After the Division Bench gave    us its judgment, we prepared an overnight appeal to the Supreme    Court and filed it on Saturday morning. We got special    permission from the Chief Justice of India to have the case    listed. It was the first case listed on Monday morning, and the    Supreme Court immediately stayed the order as far as the award    was concerned.  <\/p>\n<p>    S. Raghunathan: Ramesh had to rush from the<br \/>\ncourt to Siri Fort Auditorium to receive the award from the    president that Monday.  <\/p>\n<p>    Aryama Sundaram: Justice Shetty was an    excellent judge, and I think the others on that bench were    Justices K. N. Singh and Kuldip Singh. They heard really    elaborate arguments and saw the film as well, with English    subtitles. Then [on March 30, 1989] they upheld the right of    the producer to release the film, and they held that freedom of    speech could not be suppressed. And I had expected exactly    this. I remember there were huge demonstrations outside the    Supreme Court on the days of arguments, by people thinking they    could influence the court. But fortunately they couldn\u2019t.  <\/p>\n<p>    S. Rangarajan: There\u2019s no doubt about it: The spirit of that    judgment is being violated today [with the Rushdie affair and    others].  <\/p>\n<p>    Aryama Sundaram: Look at this situation today. If people want    to suppress somebody saying something, threatening some    violence is the line of least resistance. This is exactly what    Justice Shetty was talking about. Rangarajan believed in his    film, and he felt it had a right to say what it did.  <\/p>\n<\/p>\n<p>More:<br \/>\n<a target=\"_blank\" href=\"http:\/\/india.blogs.nytimes.com\/2012\/02\/14\/from-tollywood-a-landmark-case-on-free-speech\/?partner=rss&amp;amp;emc=rss\" title=\"India Ink: From Tamil Film, a Landmark Case on Free Speech\">India Ink: From Tamil Film, a Landmark Case on Free Speech<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> On several occasions already, in what is still a very new year, various arms of the Indian state have recused themselves from their duty of protecting free speech, citing the threat of violence as fair justification.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/india-ink-from-tamil-film-a-landmark-case-on-free-speech\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-69663","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/69663"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=69663"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/69663\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=69663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=69663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=69663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}