{"id":69199,"date":"2016-07-08T07:56:22","date_gmt":"2016-07-08T11:56:22","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand-american-author-britannica-com\/"},"modified":"2016-07-08T07:56:22","modified_gmt":"2016-07-08T11:56:22","slug":"ayn-rand-american-author-britannica-com","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/ayn-rand-american-author-britannica-com\/","title":{"rendered":"Ayn Rand | American author | Britannica.com"},"content":{"rendered":"<p><p>    Alternative title: Alissa Zinovievna Rosenbaum  <\/p>\n<p>    Ayn Rand, original    name Alissa Zinovievna Rosenbaum    (born February 2, 1905, St. Petersburg,     Russiadied March 6, 1982, New York,    New York, U.S.) Russian-born American writer whose commercially    successful novels promoting     individualism and     laissez-faire     capitalism were influential among conservatives and    libertarians and popular among generations of young people in    the     United States from the mid-20th century.  <\/p>\n<p>    Her father, Zinovy Rosenbaum, was a prosperous pharmacist.    After being tutored at home, Alissa Rosenbaum, the eldest of    three children, was enrolled in a progressive school, where she    excelled academically but was socially isolated. Following the        Russian Revolution of 1917, her fathers shop was    confiscated by     communist authorities, an event she deeply resented.    As a student at Leningrad State University, she studied history    and became acquainted with the works of     Plato and     Aristotle. After graduating in 1924, she enrolled in    the State Institute for Cinematography, hoping to become a    screenwriter.  <\/p>\n<p>    The arrival of a letter from cousins in Chicago gave her an    opportunity to leave the country on the pretext of gaining    expertise that she could apply in the Soviet film industry.    Upon her arrival in the United States in 1926, she changed her    name to Ayn Rand. (The first name, which rhymes with pine,    was inspired by the name of a Finnish writer, whom she never    identified, and the surname she described as an abbreviation of    Rosenbaum.) After six months in Chicago she moved to Hollywood,    where a fortuitous encounter with the producer Cecil    B. DeMille led to work as a movie extra and    eventually to a job as a screenwriter. In 1929 she married the    actor Frank OConnor. Soon hired as a filing clerk in the    wardrobe department of     RKO Radio Pictures, Inc., she rose to head of the    department within a year, meanwhile writing stories, plays, and    film scenarios in her spare time. She became an American    citizen in 1931.  <\/p>\n<p>    Rands first successful play, Night of January 16th    (1933; originally titled Penthouse Legend), was a paean    to     individualism in the form of a courtroom drama. In    1934 she and OConnor moved to     New York City so that she could oversee the plays    production on     Broadway. That year she also wrote Ideal, about a self-centred    film star on the run from the law, first as a     novel and then as a play. However, she shelved both    versions. The play was not produced until 1989, and the novel    was not published until 2015. Her first published novel,    We the Living    (1936), was a romantic tragedy in which Soviet     totalitarianism epitomized the inherent evils of        collectivism, which she understood as the    subordination of individual interests to those of the state. A    subsequent novella, Anthem (1938), portrayed a future    collectivist dystopia in which the concept of the self and even    the word I have been lost.  <\/p>\n<p>    Rand spent more than seven years working on her first major    work,     The Fountainhead (1943), the story of a    handsome architectural genius whose individualism and integrity    are evinced in his principled dedication to his own happiness.    The hero,     Howard Roark, blows up a public housing project he    had designed after it is altered against his wishes by    government bureaucrats. On trial for his crime, he delivers a    lengthy speech in his own defense in which he argues for    individualism over     collectivism and egoism over altruism (the doctrine    which demands that man live for others and place others above    self). The jury votes unanimously to acquit him. Despite    generally bad reviews, the book attracted readers through word    of mouth and eventually became a best seller. Rand sold it to        Warner Brothers studio and wrote the screenplay for    the film, which was released in 1949.  <\/p>\n<p>    Having returned to Los Angeles with OConnor to work on the    script for     The Fountainhead, Rand signed a contract to work    six months a year as a screenwriter for the independent    producer     Hal Wallis. In 1945 she began sketches for her next    novel,     Atlas Shrugged (1957; film part 1, 2011, part    2, 2012, part 3, 2014), which is generally considered her    masterpiece. The book depicts a future United States on the    verge of economic collapse after years of collectivist misrule,    under which productive and creative citizens (primarily    industrialists, scientists, and artists) have been exploited to    benefit an undeserving population of moochers and incompetents.    The hero, John Galt, a handsome and supremely self-interested    physicist and inventor, leads a band of elite producers and    creators in a strike designed to deprive the economy of their    leadership and thereby force the government to respect their    economic freedom. From their redoubt in Colorado, Galts    Gulch, they watch as the national economy and the collectivist    social system are destroyed. As the elite emerge from the Gulch    in the novels final scene, Galt raises his hand over the    desolate earth andtrace[s] in space the sign of the dollar.  <\/p>\n<p>        Atlas Shrugged was notable for making explicit    the philosophical assumptions that underlay The    Fountainhead, which Rand described as only an overture    to the later work. In an appendix to Atlas Shrugged,    Rand described her systematic     philosophy, which she called objectivism,    as in essencethe concept of man as a heroic being, with his    own happiness as the moral purpose of his life, with productive    achievement as his noblest activity, and     reason as his only absolute.  <\/p>\n<p>    Although the book was attacked by critics from across the    political spectrum for its perceived immorality and misanthropy    and its overt hostility to religion (Rand was an     atheist), it was an instant best seller. It was    especially well received by business leaders, many of whom were    impressed by its moral justification of     capitalism and delighted to think of their    occupations as noble and virtuous. Like The    Fountainhead, Atlas Shrugged also appealed widely    to young people through its extreme romanticism, its accessible    and comprehensive     philosophy, its rejection of traditional authority    and convention, and its implicit invitation to the reader to    join the ranks of the elite by modeling himself on the storys    hero.  <\/p>\n<p>    In 1950 Rand agreed to meet a young admirer, Nathan Blumenthal, on the basis of    his several articulate fan letters. The two established an    immediate rapport, and Blumenthal and his girlfriend, Barbara    Weidman, became Rands friends as well as her    intellectual followers. In 1951 the couple moved to New York,    and Rand and OConnor soon followed. There the Brandens, as    Nathan and Barbara called themselves after their marriage in    1953, introduced Rand to their friends and relatives, some of    whom later attended regular meetings at Rands apartment for    discussion and to read newly written chapters of Atlas    Shrugged. The group, which called itself the Class of 43    (a reference to the publication date of The    Fountainhead) or (ironically) the Collective, included    Alan    Greenspan, an economics consultant who would later    head the presidents Council of Economic Advisers (197477) and    serve as chairman of the     Federal Reserve (19872006). Among members of the    Collective Nathan Branden was unquestionably Rands favourite.    She openly acknowledged him as her intellectual heir and    formally designated him as such in the afterword of Atlas    Shrugged, which she co-dedicated to him and to OConnor.  <\/p>\n<p>    In the late 1950s, with Rands permission, Branden established    a business designed to teach the basic principles of     objectivism to sympathetic readers of Rands novels.    The Nathaniel Branden Institute (NBI), as it was later called,    offered courses in objectivism in New York and distributed    tape-recorded lectures by Branden to objectivist centers in    various other cities. Despite its outward appearance as an    educational institution, NBI did not permit its students to    think critically about objectivism or to develop objectivist    ideas in novel ways. Through the success of NBI, Branden would    eventually become the public guardian of objectivist orthodoxy    against innovation or unauthorized borrowing by objectivist    sympathizers, especially among the growing student right. In    1962 Branden and Rand launched the monthly Objectivist    Newsletter (renamed The Objectivist in 1966). Meanwhile, Rands    fame grew apace with the brisk sales of her novels. She was    invited to speak at numerous colleges and universities and was    interviewed on television talk shows and on the news program    60 Minutes. Growing into her role as a public    intellectual, she published her first work of nonfiction,    For the New Intellectual, largely a collection of    philosophical passages from her fiction, in 1961.     The Virtue of Selfishness (1964) and    Capitalism: The Unknown Ideal (1966) were drawn mostly    from lectures and newsletter articles.  <\/p>\n<p>    In 1968 Rand learned that Branden, with whom she had been    having an intermittent affair (with their spouses knowledge)    since 1954, was involved in a romantic relationship with a    younger woman. Accusing him of betraying objectivist    principles, she stripped him of his partnership in The    Objectivist and demanded that he surrender control of NBI,    which was soon dissolved. The closing of the institute freed    various self-described objectivists to publicly develop their    own interpretations of Rands philosophyall of which, however,    she rejected as perversions or plagiarism of her ideas. She was    especially incensed at the use of objectivist vocabulary by    young libertarians, whom she accused of disregarding morality    and flirting with     anarchism. Meanwhile, Brandens status as Rands    favourite disciple was assumed by Leonard Peikoff, an original    member of the Collective whom she would eventually designate as    her intellectual and legal heir.  <\/p>\n<p>    In 1971 Rand ceased publication of The Objectivist and    replaced it with the fortnightly Ayn Rand Letter, which    appeared with increasing irregularity until 1976. In 1974 she    underwent surgery for     lung cancer. Although she recovered, she never again    had the energy to pursue large-scale writing projects. In 1979    she published Introduction to Objectivist    Epistemology, a collection of philosophical articles    originally written in 1967. She was working on an adaptation of    Atlas Shrugged for a television miniserieseventually    unrealizedwhen she died.  <\/p>\n<p>    Rand was continually frustrated by her failure to gain    acceptance among academic philosophers, most of whom dismissed    (or were simply unaware of) her work. This neglect, which she    attributed to collectivist bias and incompetence, was partly    due to the fictional form in which the best-known statements of    her philosophy appeared, which necessarily rendered them    imprecise by professional standards. Other factors were her    idiosyncratic interpretation of the history of     Western philosophy, her tendency to rely, even in    her nonfiction works, on broad ad hominem attacks, and her    general unwillingness to tolerate disagreement with her views    among those with whom she associated.  <\/p>\n<p>    In 1986 Barbara    Branden published a memoir, The Passion of Ayn Rand, that disclosed    Rands affair with Nathan and revealed unflattering details of    her relations with members of the Collective and others.    Despite the resulting damage to her reputation, her novels    continued to enjoy large sales, and she retained a loyal    following among conservatives and libertarians, including some    high-ranking members of the     Ronald Reagan administration (the most notable being    Greenspan). In the 1990s and 2000s her works undoubtedly    contributed to the increased popularity of     libertarianism in the United States, and from 2009    she was an iconic figure in the antigovernment Tea    Party movement. It is for these specifically    political influences, rather than for her contributions to        literature or philosophy, that she is likely to be    remembered by future generations.  <\/p>\n<p>        Corrections? Updates? Help us improve this        article! Contact our editors with your        Feedback.      <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the rest here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.britannica.com\/biography\/Ayn-Rand\" title=\"Ayn Rand | American author | Britannica.com\">Ayn Rand | American author | Britannica.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Alternative title: Alissa Zinovievna Rosenbaum Ayn Rand, original name Alissa Zinovievna Rosenbaum (born February 2, 1905, St. Petersburg, Russiadied March 6, 1982, New York, New York, U.S.) Russian-born American writer whose commercially successful novels promoting individualism and laissez-faire capitalism were influential among conservatives and libertarians and popular among generations of young people in the United States from the mid-20th century. Her father, Zinovy Rosenbaum, was a prosperous pharmacist <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ayn-rand\/ayn-rand-american-author-britannica-com\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187828],"tags":[],"class_list":["post-69199","post","type-post","status-publish","format-standard","hentry","category-ayn-rand"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/69199"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=69199"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/69199\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=69199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=69199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=69199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}