{"id":68522,"date":"2016-06-19T03:36:03","date_gmt":"2016-06-19T07:36:03","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-problem-with-seasteading-bottom-up\/"},"modified":"2016-06-19T03:36:03","modified_gmt":"2016-06-19T07:36:03","slug":"the-problem-with-seasteading-bottom-up","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/seasteading\/the-problem-with-seasteading-bottom-up\/","title":{"rendered":"The Problem with Seasteading | Bottom-up"},"content":{"rendered":"<p><p>    I first     wrote about seasteading two years ago, shortly after the    Seasteading Institute launched. The brainchild of Patri    Friedman (grandson of Milton) and others,    seasteading is a program for political reform based on a    proliferation of self-governing ocean colonies. As I described    it in 2008:  <\/p>\n<p>      A key advantage of seasteads is what Friedman calls dynamic      geography, the fact that any given seasteading unit is free      to join or leave larger units within seasteading communities.      Seasteading platforms would likely band together to provide      common services like police protection, but with the key      difference that any platform that was dissatisfied with the      value it was receiving from such jurisdictions could leave      them at any time. [Friedman] argues that this would move      power downward, giving smaller units within society greater      leverage to ensure the interests of their members are being      served.    <\/p>\n<p>    Seasteading is based on a delightfully bottom-up argument: that    the problem with government is the lack of choice. If I dont    like my job, my apartment, or my grocery store, I can easily    pick up and go somewhere else. The threat of exit induces    employers, landlords, and store owners, and the like to treat    us well without a lot of top-down oversight. In contrast,    switching governments is hard, so governments treat us poorly.    Seasteaders aim to change that.  <\/p>\n<p>    The pragmatic incrementalism of seasteading is also appealing.    Friedman doesnt have to foment a revolution, or even win an    election, to give seasteading a try. If he can just a few    hundred people of the merits of his ideas, they can go try it    without needing assistance or support from the rest of us. If    the experiment fails, the cost is relatively small.  <\/p>\n<p>    Yet seasteading is a deeply flawed project. In particular, the    theory of dynamic geography is based on a fundamental    misunderstanding of the relationships among mobility, wealth    creation, and government power. In a real-world seasteading    community, powerful economic forces would cripple dynamic    geography and leave seasteaders no freer than the rest of us.  <\/p>\n<p>    To see the problem, imagine if someone developed the technology    to transform my apartment building in Manhattan into a floating    platform. Its owners could, at any time, float us out into the    Hudson river and move to another state or country. Would they    do it? Obviously not. They have hundreds of tenants who are    paying good money to live in Manhattan. Wed be furious if we    woke up one morning and found ourselves off the coast of South    Carolina. Things get more, not less, difficult at larger    scales. Imagine if Long Island (which includes the New York    boroughs of Queens and Brooklyn and a lot of suburbs) were a    huge ocean-going vessel. The residents of Long Island would    overwhelmingly oppose moving; most of them have jobs, friends,    familiy, churches, favorite restaurants, and other connections    to the rest of the New York metro area. The value of being    adjacent to Manhattan swamps whatever benefits there might be    to being part of a state with lower taxes or better    regulations.  <\/p>\n<p>    Successful cities need a variety of infrastructureroads,    electricity, network connectivity, water and sewer lines, and    so forth. At small scales you could probably design this    infrastructure to be completely modular. But that approach    doesnt scale; at some point you need expensive fixed    infrastructuremulti-lane highways, bridges, water mains,    subway lines, power plantsthat only make economic sense if    built on a geographically stable foundation. Such    infrastructure wouldnt be feasible in a dynamic city, and    without such infrastructure its hard to imagine a city of even    modest size being viable.  <\/p>\n<p>    I think the seasteaders response to this is that the    advantages of increased liberty would be so large that people    would be willing to deal with the inconveniences necessary to    preserve dynamic geography. But heres the thing: The question    of whether the advantages of freedom (in the leave me alone    sense) outweigh the benefits of living in large urban areas is    not a theoretical one. If all you care about is avoiding the    long arm of the law, thats actually pretty easy to do. Buy a    cabin in the woods in Wyoming and the government will pretty    much leave you alone. Pick a job that allows you to deal in    cash and you can probably get away without filing a tax return.    In reality, hardly anyone does this. To the contrary, people    have been leaving rural areas for high-tax, high-regulation    cities for decades.  <\/p>\n<p>    Almost no ones goal in life is to maximize their liberty in    this abstract sense. Rather, liberty is valuable because it    enables us to achieve other goals, like raising a family,    having a successful career, making friends, and so forth. To    achieve those kinds of goals, you pretty much have to live near    other people, conform to social norms, and make long-term    investments. And people who live close together for long    periods of time need a system of mechanisms for resolving    disputes, which is to say they need a government.  <\/p>\n<p>    The power of governments rests not on the immobility of real    estate, but from the fact that people want to form durable    relationships with other people. The residents of a seastead    city would be no more enthusiastic about dynamic geopgrahy than    the residents of Brooklyn. Which means that the government of    the city would have the same kind of power Mayor Bloomberg has.    Indeed, it would likely have more power, because the seastead    city wouldnt have New Jersey a few hundred yards away ready to    take disaffected residents.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/timothyblee.com\/2010\/08\/26\/the-problem-with-seasteading\/\" title=\"The Problem with Seasteading | Bottom-up\">The Problem with Seasteading | Bottom-up<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> I first wrote about seasteading two years ago, shortly after the Seasteading Institute launched. The brainchild of Patri Friedman (grandson of Milton) and others, seasteading is a program for political reform based on a proliferation of self-governing ocean colonies. As I described it in 2008: A key advantage of seasteads is what Friedman calls dynamic geography, the fact that any given seasteading unit is free to join or leave larger units within seasteading communities <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/seasteading\/the-problem-with-seasteading-bottom-up\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187729],"tags":[],"class_list":["post-68522","post","type-post","status-publish","format-standard","hentry","category-seasteading"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68522"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=68522"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68522\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=68522"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=68522"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=68522"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}