{"id":68519,"date":"2016-06-19T03:35:49","date_gmt":"2016-06-19T07:35:49","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology-wikipedia-the-free-encyclopedia\/"},"modified":"2016-06-19T03:35:49","modified_gmt":"2016-06-19T07:35:49","slug":"technology-wikipedia-the-free-encyclopedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/technology-wikipedia-the-free-encyclopedia\/","title":{"rendered":"Technology &#8211; Wikipedia, the free encyclopedia"},"content":{"rendered":"<p><p>This article is about the use and knowledge of techniques and      processes for producing goods and services. For other uses,      see Technology      (disambiguation).        <\/p>\n<p>      Technology (\"science of craft\", from Greek      , techne, \"art, skill,      cunning of hand\"; and -,      -logia[3]) is the collection      of techniques, skills, methods and processes used in the      production of goods or services or in the accomplishment      of objectives, such as scientific investigation. Technology      can be the knowledge of techniques, processes, etc. or      it can be embedded in machines, computers, devices and      factories, which can be operated by individuals without      detailed knowledge of the workings of such things.    <\/p>\n<p>      The human species' use of technology began with the      conversion of natural resources into simple tools. The      prehistoric      discovery of how to control      fire and the later Neolithic Revolution      increased the available sources of food and the invention of      the wheel helped      humans to travel in and control their environment.      Developments in historic times, including the printing      press, the telephone, and the Internet, have lessened physical      barriers to communication and allowed humans to      interact freely on a global scale. The steady progress of      military technology has brought      weapons of      ever-increasing destructive power, from clubs to      nuclear      weapons.    <\/p>\n<p>      Technology has many effects. It has helped develop more      advanced economies (including today's global economy) and has allowed      the rise of a leisure class. Many technological      processes produce unwanted by-products, known as pollution, and      deplete natural resources, to the detriment of Earth's      environment. Various      implementations of technology influence the values of a society      and new technology often raises new ethical questions.      Examples include the rise of the notion of efficiency in terms of human      productivity, a term originally applied      only to machines, and the challenge of traditional norms.    <\/p>\n<p>      Philosophical debates have arisen over the use of technology,      with disagreements over whether technology improves the      human      condition or worsens it. Neo-Luddism, anarcho-primitivism, and similar      reactionary movements criticise the pervasiveness of      technology in the modern world, arguing that it harms the      environment and alienates people; proponents of ideologies      such as transhumanism and techno-progressivism view      continued technological progress as beneficial to society and      the human condition.    <\/p>\n<p>      Until recently, it was believed that the development of      technology was restricted only to human beings, but 21st      century scientific studies indicate that other primates and certain dolphin communities have developed simple      tools and passed their knowledge to other generations.    <\/p>\n<p>      The use of the term \"technology\" has changed significantly      over the last 200 years. Before the 20th century, the term      was uncommon in English, and usually referred to the      description or study of the useful      arts.[4] The      term was often connected to technical education, as in the      Massachusetts      Institute of Technology (chartered in 1861).[5]    <\/p>\n<p>      The term \"technology\" rose to prominence in the 20th century      in connection with the Second Industrial      Revolution. The term's meanings changed in the early 20th      century when American social scientists, beginning with      Thorstein Veblen, translated ideas      from the German concept of Technik into \"technology\". In German and      other European languages, a distinction exists between      technik and technologie that is absent in      English, which usually translates both terms as \"technology\".      By the 1930s, \"technology\" referred not only to the      study of the industrial arts but to the industrial      arts themselves.[6]    <\/p>\n<p>      In 1937, the American sociologist Read Bain wrote that      \"technology includes all tools, machines, utensils, weapons,      instruments, housing, clothing, communicating and      transporting devices and the skills by which we produce and      use them.\"[7] Bain's      definition remains common among scholars today, especially      social scientists. But equally prominent is the definition of      technology as applied science, especially among scientists      and engineers, although most social scientists who study      technology reject this definition.[8] More recently,      scholars have borrowed from European philosophers of      \"technique\" to extend the meaning of technology to various      forms of instrumental reason, as in Foucault's work on technologies of the self      (techniques de soi).    <\/p>\n<p>      Dictionaries and scholars have offered a variety of      definitions. The Merriam-Webster Dictionary offers a      definition of the term: \"the practical application of      knowledge especially in a particular area\" and \"a capability      given by the practical application of knowledge\".[9]Ursula      Franklin, in her 1989 \"Real World of Technology\" lecture,      gave another definition of the concept; it is \"practice, the      way we do things around here\".[10] The term      is often used to imply a specific field of technology, or to      refer to high technology or just consumer electronics, rather than      technology as a whole.[11]Bernard      Stiegler, in Technics and Time, 1,      defines technology in two ways: as \"the pursuit of life by      means other than life\", and as \"organized inorganic      matter.\"[12]    <\/p>\n<p>      Technology can be most broadly defined as the entities, both      material and immaterial, created by the application of mental      and physical effort in order to achieve some value. In this      usage, technology refers to tools and machines that may be      used to solve real-world problems. It is a far-reaching term      that may include simple tools, such as a crowbar or      wooden spoon, or more      complex machines, such as a space station or particle accelerator. Tools and      machines need not be material; virtual technology, such as computer software and business methods, fall under this      definition of technology.[13]W. Brian      Arthur defines technology in a similarly broad way as \"a      means to fulfill a human purpose\".[14]    <\/p>\n<p>      The word \"technology\" can also be used to refer to a      collection of techniques. In this context, it is the current      state of humanity's knowledge of how to combine resources to      produce desired products, to solve problems, fulfill needs,      or satisfy wants; it includes technical methods, skills,      processes, techniques, tools and raw materials. When combined      with another term, such as \"medical technology\" or \"space      technology\", it refers to the state of the respective field's      knowledge and tools. \"State-of-the-art      technology\" refers to the high      technology available to humanity in any field.    <\/p>\n<p>      Technology can be viewed as an activity that forms or changes      culture.[15] Additionally, technology is      the application of math, science, and the arts for the      benefit of life as it is known. A modern example is the rise      of communication technology, which has      lessened barriers to human interaction and, as a result, has      helped spawn new subcultures; the rise of cyberculture      has, at its basis, the development of the Internet and the      computer.[16] Not all      technology enhances culture in a creative way; technology can      also help facilitate political      oppression and war via tools such as guns. As a cultural      activity, technology predates both science and engineering, each of which formalize      some aspects of technological endeavor.    <\/p>\n<p>      The distinction between science, engineering and technology      is not always clear. Science is the reasoned investigation or      study of natural phenomena, aimed at discovering enduring      principles among elements of the phenomenal world      by employing formal techniques such as the scientific method.[17] Technologies are not usually      exclusively products of science, because they have to satisfy      requirements such as utility, usability and safety.    <\/p>\n<p>      Engineering is the goal-oriented process      of designing and making tools and systems to exploit natural      phenomena for practical human means, often (but not always)      using results and techniques from science. The development of      technology may draw upon many fields of knowledge, including      scientific, engineering, mathematical, linguistic, and historical knowledge, to achieve some      practical result.    <\/p>\n<p>      Technology is often a consequence of science and      engineering although technology as a human activity      precedes the two fields. For example, science might study the      flow of electrons in electrical conductors, by using      already-existing tools and knowledge. This new-found      knowledge may then be used by engineers to create new tools      and machines, such as semiconductors, computers, and other forms of advanced      technology. In this sense, scientists and engineers may both      be considered technologists; the three fields are often      considered as one for the purposes of research and      reference.[18]    <\/p>\n<p>      The exact relations between science and technology in      particular have been debated by scientists, historians, and      policymakers in the late 20th century, in part because the      debate can inform the funding of basic and applied science.      In the immediate wake of World War II, for example, in the United      States it was widely considered that technology was simply      \"applied science\" and that to fund basic science was to reap      technological results in due time. An articulation of this      philosophy could be found explicitly in Vannevar      Bush's treatise on postwar science policy, ScienceThe      Endless Frontier: \"New products, new industries, and more      jobs require continuous additions to knowledge of the laws of      nature... This essential new knowledge can be obtained      only through basic scientific research.\" In the late-1960s,      however, this view came under direct attack, leading towards      initiatives to fund science for specific tasks (initiatives      resisted by the scientific community). The issue remains      contentiousthough most analysts resist the model that      technology simply is a result of scientific research.[19][20]    <\/p>\n<p>      The use of tools by early humans was      partly a process of discovery and of evolution. Early humans      evolved from a species of foraging hominids which were already bipedal,[21] with a      brain mass approximately one third of modern humans.[22] Tool use remained relatively      unchanged for most of early human history. Approximately      50,000 years ago, the use of tools and complex set of behaviors emerged,      believed by many archaeologists to be connected to the      emergence of fully modern language.[23]    <\/p>\n<p>      Hominids started using primitive stone tools millions of      years ago. The earliest stone tools were little more than a      fractured rock, but approximately 40,000 years ago, pressure flaking provided a way to      make much finer work.    <\/p>\n<p>      The discovery and utilization of fire, a simple energy source with many      profound uses, was a turning point in the technological      evolution of humankind.[24] The exact      date of its discovery is not known; evidence of burnt animal      bones at the Cradle of Humankind suggests that      the domestication of fire occurred before      1,000,000BC;[25] scholarly      consensus indicates that Homo erectus had controlled fire      by between 500,000BC and 400,000BC.[26][27] Fire,      fueled with wood and      charcoal,      allowed early humans to cook their food to increase its      digestibility, improving its nutrient value and broadening      the number of foods that could be eaten.[28]    <\/p>\n<p>      Other technological advances made during the Paleolithic era      were clothing      and shelter; the adoption of both technologies cannot be      dated exactly, but they were a key to humanity's progress. As      the Paleolithic era progressed, dwellings became more      sophisticated and more elaborate; as early as      380,000BC, humans were constructing temporary wood      huts.[29][30] Clothing,      adapted from the fur and hides of hunted animals, helped      humanity expand into colder regions; humans began to migrate out of Africa by      200,000BC and into other continents, such as Eurasia.[31]    <\/p>\n<p>      Man's technological ascent began in earnest in what is known      as the Neolithic period (\"New stone age\"). The      invention of polished stone axes was a major      advance that allowed forest clearance on a large scale to      create farms. Agriculture fed larger populations, and the      transition to sedentism allowed simultaneously raising more      children, as infants no longer needed to be carried, as      nomadic ones must.      Additionally, children could contribute labor to the raising      of crops more readily than they could to the hunter-gatherer economy.[32][33]    <\/p>\n<p>      With this increase in population and availability of labor      came an increase in labor      specialization.[34] What      triggered the progression from early Neolithic villages to      the first cities, such as Uruk, and the first civilizations, such as      Sumer, is not      specifically known; however, the emergence of increasingly      hierarchical      social structures and specialized labor, of trade and war      amongst adjacent cultures, and the need for collective action      to overcome environmental challenges such as irrigation, are all      thought to have played a role.[35]    <\/p>\n<p>      Continuing improvements led to the furnace and bellows and provided the ability to      smelt and      forge native metals      (naturally occurring in relatively pure form).[36]Gold, copper, silver, and lead, were such early metals. The advantages of      copper tools over stone, bone, and wooden tools were quickly      apparent to early humans, and native copper was probably used      from near the beginning of Neolithic times (about 8000 BC).[37] Native copper does not      naturally occur in large amounts, but copper ores are quite      common and some of them produce metal easily when burned in      wood or charcoal fires. Eventually, the working of metals led      to the discovery of alloys such as bronze and brass (about 4000 BC). The      first uses of iron alloys such as steel dates to around 1400 BC.    <\/p>\n<p>      Meanwhile, humans were learning to harness other forms of      energy. The earliest known use of wind power is the      sailboat.[38] The earliest record of a ship      under sail is shown on an Egyptian pot dating back to 3200      BC.[39] From prehistoric times,      Egyptians probably used the power of the annual flooding of the Nile to irrigate      their lands, gradually learning to regulate much of it      through purposely built irrigation channels and 'catch'      basins. Similarly, the early peoples of Mesopotamia, the      Sumerians, learned to use the Tigris and Euphrates rivers for      much the same purposes. But more extensive use of wind and      water (and even human) power required another invention.    <\/p>\n<p>      According to archaeologists, the wheel was invented around 4000 B.C. probably      independently and nearly simultaneously in Mesopotamia (in      present-day Iraq), the      Northern Caucasus (Maykop culture) and Central Europe.      Estimates on when this may have occurred range from 5500 to      3000 B.C., with most experts putting it closer to 4000 B.C.      The oldest artifacts with drawings that depict wheeled carts      date from about 3000 B.C.; however, the wheel may have been      in use for millennia before these drawings were made. There      is also evidence from the same period for the use of the      potter's wheel. More recently, the      oldest-known wooden wheel in the world was found in the      Ljubljana marshes of Slovenia.[40]    <\/p>\n<p>      The invention of the wheel revolutionized trade and war. It      did not take long to discover that wheeled wagons could be      used to carry heavy loads. Fast (rotary) potters' wheels      enabled early mass production of pottery. But it was      the use of the wheel as a transformer of energy (through      water      wheels, windmills, and even treadmills) that      revolutionized the application of nonhuman power sources.    <\/p>\n<p>      Innovations continued through the Middle Ages with innovations such as      silk, the horse collar      and horseshoes in the first few hundred years      after the fall of the Roman Empire. Medieval technology saw the use of      simple      machines (such as the lever, the screw, and the pulley) being combined to form more complicated      tools, such as the wheelbarrow, windmills and clocks. The Renaissance brought forth many      of these innovations, including the printing      press (which facilitated the greater communication of      knowledge), and technology became increasingly associated      with science,      beginning a cycle of mutual advancement. The advancements in      technology in this era allowed a more steady supply of food,      followed by the wider availability of consumer goods.    <\/p>\n<p>      Starting in the United Kingdom in the 18th century, the      Industrial Revolution was a      period of great technological discovery, particularly in the      areas of agriculture,      manufacturing, mining, metallurgy and transport, driven by the discovery of      steam power. Technology took another step      in a second      industrial revolution with the harnessing of electricity to      create such innovations as the electric motor, light bulb and countless others. Scientific      advancement and the discovery of new concepts later allowed      for powered flight,      and advancements in medicine, chemistry, physics and engineering. The rise in technology has led      to skyscrapers and broad urban areas whose      inhabitants rely on motors to transport them and their daily      bread. Communication was also greatly improved with the      invention of the telegraph, telephone, radio and television. The      late 19th and early 20th centuries saw a revolution in      transportation with the invention of the airplane and automobile.    <\/p>\n<p>      The 20th century brought a host of innovations. In physics, the discovery of      nuclear fission has led to both      nuclear weapons and nuclear      power. Computers were also invented and later      miniaturized utilizing transistors and      integrated circuits. information technology      subsequently led to the creation of the Internet, which ushered      in the current Information Age. Humans have also been      able to explore space with satellites (later      used for telecommunication) and in manned      missions going all the way to the moon. In medicine, this era      brought innovations such as open-heart surgery and later      stem cell therapy along with      new medications and treatments.    <\/p>\n<p>      Complex manufacturing and construction      techniques and organizations are needed to make and maintain      these new technologies, and entire industries have arisen to support and      develop succeeding generations of increasingly more complex      tools. Modern technology increasingly relies on training and      education their designers, builders, maintainers, and      users often require sophisticated general and specific      training. Moreover, these technologies have become so complex      that entire fields have been created to support them,      including engineering, medicine, and computer      science, and other fields have been made more complex,      such as construction, transportation and architecture.    <\/p>\n<p>      Generally, technicism is a reliance or confidence in      technology as a benefactor of society. Taken to extreme,      technicism is the belief that humanity will ultimately be      able to control the entirety of existence using technology.      In other words, human beings will someday be able to master      all problems and possibly even control the future using      technology. Some, such as Stephen V.      Monsma,[41] connect these      ideas to the abdication of religion as a higher moral      authority.    <\/p>\n<p>      Optimistic assumptions are made by proponents of ideologies      such as transhumanism and singularitarianism, which view      technological development as      generally having beneficial effects for the society and the      human condition. In these ideologies, technological      development is morally good. Some critics see these      ideologies as examples of scientism and techno-utopianism and fear the notion      of human enhancement and technological singularity      which they support. Some have described Karl Marx as a      techno-optimist.[42]    <\/p>\n<p>      On the somewhat skeptical side are certain philosophers like      Herbert Marcuse and John Zerzan, who      believe that technological societies are inherently flawed.      They suggest that the inevitable result of such a society is      to become evermore technological at the cost of freedom and      psychological health.    <\/p>\n<p>      Many, such as the Luddites and prominent      philosopher Martin Heidegger, hold serious,      although not entirely deterministic reservations, about      technology (see \"The Question Concerning      Technology\"[43]). According to      Heidegger scholars Hubert Dreyfus and Charles Spinosa,      \"Heidegger does not oppose technology. He hopes to reveal the      essence of technology in a way that 'in no way confines us to      a stultified compulsion to push on blindly with technology      or, what comes to the same thing, to rebel helplessly against      it.' Indeed, he promises that 'when we once open ourselves      expressly to the essence of technology, we find ourselves      unexpectedly taken into a freeing claim.'[44]\" What this entails is a more      complex relationship to technology than either      techno-optimists or techno-pessimists tend to allow.[45]    <\/p>\n<p>      Some of the most poignant criticisms of technology are found      in what are now considered to be dystopian literary classics,      for example Aldous Huxley's Brave New      World and other writings, Anthony      Burgess's A Clockwork Orange, and George      Orwell's Nineteen Eighty-Four. And, in      Faust by      Goethe, Faust's selling his soul to the devil in      return for power over the physical world, is also often      interpreted as a metaphor for the adoption of industrial      technology. More recently, modern works of science fiction,      such as those by Philip K. Dick and William      Gibson, and films (e.g. Blade Runner, Ghost      in the Shell) project highly ambivalent or cautionary      attitudes toward technology's impact on human society and      identity.    <\/p>\n<p>      The late cultural critic Neil Postman distinguished tool-using      societies from technological societies and, finally, what he      called \"technopolies,\" that is, societies that are dominated      by the ideology of technological and scientific progress, to      the exclusion or harm of other cultural practices, values and      world-views.[46]    <\/p>\n<p>      Darin Barney has written about technology's impact on      practices of citizenship and democratic culture,      suggesting that technology can be construed as (1) an object      of political debate, (2) a means or medium of discussion, and      (3) a setting for democratic deliberation and citizenship. As      a setting for democratic culture, Barney suggests that      technology tends to make ethical questions, including the question of      what a good life consists in, nearly impossible, because they      already give an answer to the question: a good life is one      that includes the use of more and more technology.[47]    <\/p>\n<p>      Nikolas Kompridis has also       written about the dangers of new technology, such as      genetic engineering, nanotechnology, synthetic      biology and robotics. He warns that these technologies      introduce unprecedented new challenges to human beings,      including the possibility of the permanent alteration of our      biological nature. These concerns are shared by other      philosophers, scientists and public intellectuals who have      written about similar issues (e.g. Francis      Fukuyama, Jrgen Habermas, William Joy, and      Michael Sandel).[48]    <\/p>\n<p>      Another prominent critic of technology is Hubert      Dreyfus, who has published books On the Internet      and What Computers Still Can't Do.    <\/p>\n<p>      Another, more infamous anti-technological treatise is      Industrial Society and      Its Future, written by Theodore Kaczynski (aka The Unabomber) and printed in several major      newspapers (and later books) as part of an effort to end his      bombing campaign of the techno-industrial infrastructure.    <\/p>\n<p>      The notion of appropriate technology, however,      was developed in the 20th century (e.g., see the work of      E.      F. Schumacher and of Jacques Ellul) to describe situations      where it was not desirable to use very new technologies or      those that required access to some centralized infrastructure or parts or skills      imported from elsewhere. The eco-village      movement emerged in part due to this concern.    <\/p>\n<p>      This article mainly focusses on American concerns even if      it can reasonably be generalized to other Western      countries.    <\/p>\n<p>        The inadequate quantity and quality of American jobs is one        of the most fundamental economic challenges we face. [...]        What's the linkage between technology and this fundamental        problem?      <\/p>\n<p>      In his article, Jared Bernstein, a Senior Fellow at the      Center on Budget and      Policy Priorities,[49] questions      the widespread idea that automation, and more broadly technological      advances have mainly contributed to this growing labor market problem. His thesis appears      to be a third way between Optimism and Skepticism. Basically,      he stands for a neutral approach of the linkage between      technology and American issues concerning unemployment      and eroding wages.    <\/p>\n<p>      He uses two main arguments to defend his point. First of all,      because of recent technological advances, an increasing      number of workers are losing their jobs. Yet, scientific      evidence fails to clearly demonstrate that technology has      displaced so many workers that it has created more problems      than it has solved. Indeed, automation threatens repetitive jobs but      higher-end jobs are still necessary because they complement      technology and manual jobs that \"requires flexibility      judgment and common sense\"[50] remain hard to be      replaced by machines.Second, studies have not defined clear      links between recent technology advances and the wage trends      of the last decades.    <\/p>\n<p>      Therefore, according to Jared Bernstein, instead of      focusing on technology and its hypothetical influences on      current American increasing unemployment and eroding wages,      one needs to worry more about \"bad policy that fails to      offset the imbalances in demand, trade, income and      opportunity.\"[50]    <\/p>\n<p>      Thomas P. Hughes pointed out that      because technology has been considered as a key way to solve      problems, we need to be aware of its complex and varied      characters to use it more efficiently.[51] What      is the difference between a wheel or a compass and cooking machines such as an      oven or a gas stove? Can we      consider all of them, only a part of them or none of them as      technologies?    <\/p>\n<p>      Technology is often considered too narrowly: according to      Thomas P. Hughes \"Technology is a      creative process involving human ingenuity.[51] This      definition emphasizing on creativity avoids unbounded      definition that may mistakenly include cooking      technologies. But it also highlights the prominent role of      humans and therefore their responsibilities for the use of      complex technological systems.    <\/p>\n<p>      Yet, because technology is everywhere and has dramatically      changed landscapes and societies, Hughes argued that engineers, scientists, and      managers      often have believed that they can use technology to shape the      world as they want. They have often supposed that technology      is easily controllable and this assumption has to be      thoroughly questioned.[51] For      instance, Evgeny Morozov particularly challenges      two concepts: Internet-centrism and solutionism.[52]      Internet-centrism refers to the idea that our society is      convinced that the Internet is one of the most stable and      coherent forces. Solutionism is the ideology that every      social issue can be solved thanks to technology and      especially thanks to the internet. In fact, technology      intrinsically contains uncertainties and limitations.      According to Alexis Madrigal's critique of Morozov's      theory, to ignore it will lead to unexpected consequences      that could eventually cause more damage than the problems      they seek to address.[53]Benjamin      Cohen and       Gwen Ottinger precisely discussed the multivalent effects      of technology.[54]    <\/p>\n<p>      Therefore, recognition of the limitations of technology and      more broadly scientific knowledge is needed  especially in      cases dealing with environmental justice and      health issues.       Gwen Ottinger continues this reasoning and argues that      the ongoing recognition of the limitations of scientific      knowledge goes hand in hand with scientists and engineers      new comprehension of their role. Such an approach of      technology and science \"[require] technical professionals to      conceive of their roles in the process differently. [They      have to consider themselves as] collaborators in research and      problem solving rather than simply providers of information      and technical solutions\".[55]    <\/p>\n<p>      Technology is properly defined as any application of science      to accomplish a function. The science can be leading edge or      well established and the function can have high visibility or      be significantly more mundane but it is all technology, and      its exploitation is the foundation of all competitive      advantage.    <\/p>\n<p>      Technology-based planning is what was used to build the US      industrial giants before WWII (e.g., Dow, DuPont, GM) and it what was used to transform      the US into a superpower. It was not economic-based      planning.    <\/p>\n<p>      In 1983 Project Socrates was initiated in the      US intelligence      community to determine the source of declining US      economic and military competitiveness. Project Socrates      concluded that technology exploitation is the foundation of      all competitive advantage and that      declining US competitiveness was from decision-making in the      private and public sectors switching from technology      exploitation (technology-based planning) to money      exploitation (economic-based planning) at the end of World      War II.    <\/p>\n<p>      Project Socrates determined that to rebuild US      competitiveness, decision making throughout the US had to      readopt technology-based planning. Project Socrates also      determined that countries like China and India had continued      executing technology-based (while the US took its detour into      economic-based) planning, and as a result had considerably      advanced the process and were using it to build themselves      into superpowers. To rebuild US competitiveness the US      decision-makers needed to adopt a form of technology-based      planning that was far more advanced than that used by China      and India.    <\/p>\n<p>      Project Socrates determined that technology-based planning      makes an evolutionary leap forward every few hundred years      and the next evolutionary leap, the Automated Innovation      Revolution, was poised to occur. In the Automated Innovation      Revolution the process for determining how to acquire and      utilize technology for a competitive advantage (which      includes R&D) is automated so that it can be executed      with unprecedented speed, efficiency and agility.    <\/p>\n<p>      Project Socrates developed the means for automated innovation      so that the US could lead the Automated Innovation Revolution      in order to rebuild and maintain the country's economic      competitiveness for many generations.[56][57][58]    <\/p>\n<p>      The use of basic technology is also a feature of other animal      species apart from humans. These include primates such as      chimpanzees, some dolphin communities,[59][60] and      crows.[61][62]      Considering a more generic perspective of technology as      ethology of active environmental conditioning and control, we      can also refer to animal examples such as beavers and their      dams, or bees and their honeycombs.    <\/p>\n<p>      The ability to make and use tools was once considered a      defining characteristic of the genus Homo.[63] However,      the discovery of tool construction among chimpanzees and      related primates has discarded the notion of the use of      technology as unique to humans. For example, researchers have      observed wild chimpanzees utilising tools for foraging: some      of the tools used include leaf sponges, termite fishing      probes, pestles and levers.[64]West African chimpanzees also      use stone hammers and anvils for cracking nuts,[65] as do capuchin      monkeys of Boa Vista, Brazil.[66]    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/en.m.wikipedia.org\/wiki\/Technology\" title=\"Technology - Wikipedia, the free encyclopedia\">Technology - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> This article is about the use and knowledge of techniques and processes for producing goods and services. For other uses, see Technology (disambiguation) <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/technology\/technology-wikipedia-the-free-encyclopedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187726],"tags":[],"class_list":["post-68519","post","type-post","status-publish","format-standard","hentry","category-technology"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68519"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=68519"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68519\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=68519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=68519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=68519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}