{"id":68499,"date":"2016-06-16T17:58:04","date_gmt":"2016-06-16T21:58:04","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/classic-maya-collapse-wikipedia-the-free-encyclopedia\/"},"modified":"2016-06-16T17:58:04","modified_gmt":"2016-06-16T21:58:04","slug":"classic-maya-collapse-wikipedia-the-free-encyclopedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/classic-maya-collapse-wikipedia-the-free-encyclopedia\/","title":{"rendered":"Classic Maya collapse &#8211; Wikipedia, the free encyclopedia"},"content":{"rendered":"<p><p>    In archaeology, the classic Maya collapse refers to the    decline of Maya civilization and abandonment of    Maya cities in    the southern Maya lowlands of    Mesoamerica    between the 8th and 9thcenturies, at the end of the    Classic Mayan Period. Preclassic Maya experienced a similar    collapse in the 2nd century.  <\/p>\n<p>    The Classic Period of Mesoamerican chronology is    generally defined as the period from 250 to 900, the last    century of which is referred to as the Terminal    Classic.[1] The classic Maya collapse is one    of the greatest unsolved mysteries in archaeology. Urban    centers of the southern lowlands, among them Palenque, Copn, Tikal, Calakmul, went into decline during the 8th    and 9thcenturies and were abandoned shortly thereafter.    Archaeologically, this decline is indicated by the cessation of    monumental inscriptions and the reduction of large-scale    architectural construction at    the primary urban centers of the classic period.  <\/p>\n<p>    Although termed a 'collapse', it did not mark the end of the    Maya civilization; Northern Yucatn in particular prospered    afterwards, although with very different artistic and    architectural styles, and with much less use of monumental    hieroglyphic writing. In the post-classic period following the    collapse, the state of Chichn Itz built    an empire that briefly united much of the Maya    region,[citation    needed] and centers such as Mayapn and Uxmal flourished, as did the Highland states of the    K'iche'    and Kaqchikel Maya. Independent Maya    civilization continued until 1697 when the Spanish conquered    Nojpetn,    the last independent city-state. Millions of Maya people still inhabit the Yucatn    peninsula today.  <\/p>\n<p>    Because parts of Maya civilization unambiguously continued, a    number of scholars strongly dislike the term    \"collapse.\"[2] Regarding the proposed collapse,    E.    W. Andrews IV went as far as to say, \"in my belief no such    thing happened.\"[3]  <\/p>\n<p>    The Maya often recorded dates on monuments they built. Few    dated monuments were being built circa 500 - around ten per    year in 514, for example. The number steadily increased to make    this number twenty per year by 672 and forty by around 750.    After this, the number of dated monuments begins to falter    relatively quickly, collapsing back to ten by 800 and to zero    by 900. Likewise, recorded lists of kings complement this    analysis. Altar Q shows a reign of kings from 426 to    763. One last king not recorded on Altar Q was Ukit Took, \"Patron of    Flint\", who was probably a usurper. The dynasty is believed to    have collapsed entirely shortly thereafter. In Quirigua, twenty miles north of Copn, the last king    Jade Sky began    his rule between 895 and 900, and throughout the Maya area all    kingdoms similarly fell around that time.[4]  <\/p>\n<p>    A third piece of evidence of the progression of Maya decline,    gathered by Ann Corinne Freter, Nancy Gonlin, and David    Webster, uses a technique called obsidian hydration. The technique    allowed them to map the spread and growth of settlements in the    Copn Valley and    estimate their populations. Between 400 and 450, the population    was estimated at a peak of twenty-eight thousand between 750    and 800 - larger than London at the time. Population then began    to steadily decline. By 900 the population had fallen to    fifteen thousand, and by 1200 the population was again less    than 1000.  <\/p>\n<p>    Some 88 different theories or variations of theories attempting    to explain the Classic Maya Collapse have been    identified.[5] From climate change to    deforestation to lack of action by Mayan kings, there is no    universally accepted collapse theory, although drought is    gaining momentum as the leading explanation.[6]  <\/p>\n<p>    The archaeological evidence of the Toltec intrusion into Seibal, Peten, suggests to some the theory of    foreign invasion. The latest hypothesis states that the    southern lowlands were invaded by a non-Maya group whose    homelands were probably in the gulf coast lowlands. This    invasion began in the 9thcentury and set off, within    100years, a group of events that destroyed the Classic    Maya. It is believed that this invasion was somehow influenced    by the Toltec people of central Mexico. However, most Mayanists    do not believe that foreign invasion was the main cause of the    Classic Maya Collapse; they postulate that no military defeat    can explain or be the cause of the protracted and complex    Classic Collapse process. Teotihuacan influence across the Maya region    may have involved some form of military invasion; however, it    is generally noted that significant Teotihuacan-Maya    interactions date from at least the Early Classic period, well    before the episodes of Late Classic collapse.[7]  <\/p>\n<p>    The foreign invasion theory does not answer the question of    where the inhabitants went. David Webster believed that the    population should have increased because of the lack of elite    power. Further, it is not understood why the governmental    institutions were not remade following the revolts, which    actually happened under similar circumstances in places like    China. A study by    anthropologist Elliot M. Abrams came to the conclusion that    buildings, specifically in Copan, did not actually require    an extensive amount of time and workers to construct.[8] However, this theory was    developed during a time period when the archaeological evidence    showed that there were fewer Maya people than there are now    known to have been.[9] Revolutions,    peasant revolts, and social turmoil change circumstances, and    are often followed by foreign wars, but they run their course.    There are no documented revolutions that caused wholesale    abandonment of entire regions.  <\/p>\n<p>    It has been hypothesized that the decline of the Maya is    related to the collapse of their intricate trade systems,    especially those connected to the central Mexican city of    Teotihuacn. Preceding improved knowledge of    the chronology of Mesoamerica, Teotihuacan was believed to have    fallen during 700750, forcing the \"restructuring of economic    relations throughout highland Mesoamerica and the Gulf    Coast\".[10] This remaking of relationships    between civilizations would have then given the collapse of the    Classic Maya a slightly later date. However, after knowing more    about the events and the time periods that they occurred, it is    now believed that the strongest Teotihuacan influence was    during the 4th and 5thcenturies. In addition, the    civilization of Teotihuacan started to lose its power, and    maybe even abandoned the city, during 600650. This differs    greatly from the previous belief that Teotihuacano power    decreased during 700750.[11] But since    the new decline date of 600650 has been accepted, the Maya    civilizations are now thought to have lived on and prospered    for another century and more[12] than what    was previously believed. Rather than the decline of Teotihuacan    directly preceding the collapse of the Maya, their decline is    now seen as contributing to the 6thcentury    hiatus.[12]  <\/p>\n<p>    The disease theory    is also a contender as a factor in the Classic Maya Collapse.    Widespread disease could explain some rapid depopulation, both    directly through the spread of infection itself and indirectly    as an inhibition to recovery over the long run. According to    Dunn (1968) and Shimkin (1973), infectious diseases spread by    parasites are common in tropical rainforest regions, such as    the Maya lowlands. Shimkin specifically suggests that the Maya    may have encountered endemic infections related to American    trypanosomiasis, Ascaris, and some    enteropathogens that cause acute diarrheal    illness. Furthermore, some experts believe that, through    development of their civilization (that is, development of    agriculture and settlements), the Maya could have created a    \"disturbed environment,\" in which parasitic and    pathogen-carrying insects often thrive.[13] Among    the pathogens listed above, it is thought that those that cause    the acute diarrheal illnesses would have been the most    devastating to the Maya population. This is because such    illness would have struck a victim at an early age, thereby    hampering nutritional health and the natural growth and    development of a child. This would have made them more    susceptible to other diseases later in life. Such ideas as this    could explain the role of disease as at least a possible    partial reason for the Classic Maya Collapse.[14]  <\/p>\n<p>    Mega-droughts hit the Yucatn Peninsula and Petn Basin    areas with particular ferocity, as thin tropical soils decline    in fertility and become unworkable when deprived of forest    cover,[15] and due to regular seasonal    drought drying up surface water.[16]    Colonial Spanish officials accurately documented cycles of    drought, famine, disease, and war, providing a reliable    historical record of the basic drought pattern in the Maya    region.[17]  <\/p>\n<p>    Climatic factors were first implicated in the Collapse as early    as 1931 by Mayanists Thomas Gann and J.E.S.    Thompson.[18] In The Great Maya    Droughts, Richardson Gill gathers and analyzes an array of    climatic, historical, hydrologic, tree ring, volcanic,    geologic, lake bed, and archeological research, and    demonstrates that a prolonged series of droughts probably    caused the Classic Maya Collapse.[19] The drought    theory provides a comprehensive explanation, because    non-environmental and cultural factors (excessive warfare,    foreign invasion, peasant revolt, less trade, etc.) can all be    explained by the effects of prolonged drought on Classic Maya    civilization.[20]  <\/p>\n<p>    Climatic changes are, with increasing frequency, found to be    major drivers in the rise and fall of civilizations all over    the world.[21] Professors Harvey Weiss of Yale    University and Raymond S. Bradley of the University of    Massachusetts have written, \"Many lines of evidence now point    to climate forcing as the primary agent in repeated social    collapse.\"[22] In a separate publication, Weiss    illustrates an emerging understanding of scientists:  <\/p>\n<p>      Within the past five years new tools and new data for      archaeologists, climatologists, and historians have brought      us to the edge of a new era in the study of global and      hemispheric climate change and its cultural impacts. The      climate of the Holocene, previously assumed static, now      displays a surprising dynamism, which has affected the      agricultural bases of pre-industrial societies. The list of      Holocene climate alterations and their socio-economic effects      has rapidly become too complex for brief summary.[23]    <\/p>\n<p>    The drought theory holds that rapid climate    change in the form of severe drought brought about the Classic Maya collapse.    According to the particular version put forward by Gill in    The Great Maya Droughts,  <\/p>\n<p>      [Studies of] Yucatecan lake sediment cores ... provide      unambiguous evidence for a severe 200-year drought from      AD800 to 1000 ... the most severe in the last      7,000years ... precisely at the time of the Maya      Collapse.[24]    <\/p>\n<p>    Climatic modeling, tree ring data, and historical climate data    show that cold weather in the Northern Hemisphere is associated    with drought in Mesoamerica.[25] Northern    Europe suffered extremely low temperatures around the same time    as the Maya droughts. The same connection between drought in    the Maya areas and extreme cold in northern Europe was found    again at the beginning of the 20thcentury. Volcanic    activity, within and outside Mesoamerica, is also correlated    with colder weather and resulting drought, as the effects of    the Tambora    volcano eruption in 1815 indicate.[26]  <\/p>\n<p>    Mesoamerican civilization provides a remarkable exception:    civilization prospering in the tropical swampland. The Maya are    often perceived as having lived in a rainforest, but    technically, they lived in a seasonal desert without access to    stable sources of drinking water.[27] The    exceptional accomplishments of the Maya are even more    remarkable because of their engineered response to the    fundamental environmental difficulty of relying upon rainwater    rather than permanent sources of water. The Maya succeeded in    creating a civilization in a seasonal desert by creating a    system of water storage and management which was totally    dependent on consistent rainfall.[28] The constant    need for water kept the Maya on the edge of survival. Given    this precarious balance of wet and dry conditions, even a    slight shift in the distribution of annual precipitation can    have serious consequences.[16]    Water and civilization were vitally connected in ancient    Mesoamerica. Archaeologist and specialist in pre-industrial    land and water usage practices, Vernon Scarborough, believes water    management and access were critical to the development of Maya    civilization.[29]  <\/p>\n<p>    Critics of the drought theory wonder why the southern and    central lowland cities were abandoned and the northern cities    like Chichen    Itza, Uxmal, and    Coba continued to    thrive.[30] One critic argued that Chichen    Itza revamped its political, military, religious, and economic    institutions away from powerful lords or kings.[31] Inhabitants of the northern    Yucatn also had access to seafood, which might have explained    the survival of Chichen Itza and Mayapan, cities away from the coast but within    reach of coastal food supplies.[32] Critics of    the drought theory also point to current weather patterns: much    heavier rainfall in the southern lowlands compared to the    lighter amount of rain in the northern Yucatn. Drought theory    supporters state that the entire regional climate changed,    including the amount of rainfall, so that modern rainfall    patterns are not indicative of rainfall from 800 to 900.    LSU archaeologist Heather    McKillop found a significant rise in sea level along the    coast nearest the southern Maya lowlands, coinciding with the    end of the Classic period, and indicating climate    change.[33]  <\/p>\n<p>    David Webster, a critic of the megadrought theory says that much of    the evidence provided by Gill comes from the northern Yucatn    and not the Southern part of the peninsula, where Classic Maya    civilization flourished. He also states that if water sources    were to have dried up, then several city-states would have    moved to other water sources. The fact that Gill suggests that    all water in the region would have dried up and destroyed Maya    civilization is a stretch, according to Webster.[34]  <\/p>\n<p>    A study published in Science in 2012 found that modest    rainfall reductions, amounting to only 25 to 40 percent of    annual rainfall, may have been the tipping point to the Mayan    collapse. Based on samples of lake and cave sediments in the    areas surrounding major Mayan cities, the researchers were able    to determine the amount of annual rainfall in the region. The    mild droughts that took place between 800-950 would therefore    be enough to rapidly deplete seasonal water supplies in the    Yucatn lowlands, where there are no rivers.[35][36][37]  <\/p>\n<p>    Some ecological theories of Maya decline focus on the worsening    agricultural and resource conditions in the late Classic period. It was originally    thought that the majority of Maya agriculture was dependent on    a simple slash-and-burn system. Based on this    method, the hypothesis of soil exhaustion was advanced by    Orator F.    Cook in 1921. Similar soil exhaustion assumptions are    associated with erosion, intensive agricultural, and savanna grass competition.  <\/p>\n<p>    More recent investigations have shown a complicated variety of    intensive agricultural techniques utilized by the Maya,    explaining the high population of the Classic Maya polities.    Modern archaeologists now comprehend the sophisticated    intensive and productive agricultural techniques of the ancient    Maya, and several of the Maya agricultural methods have not yet    been reproduced. Intensive agricultural methods were developed    and utilized by all the Mesoamerican cultures to boost their    food production and give them a competitive advantage over less    skillful peoples.[38] These    intensive agricultural methods included canals, terracing,    raised fields, ridged fields, chinampas, the use of human feces as fertilizer, seasonal    swamps or bajos, using muck from the bajos to    create fertile fields, dikes, dams, irrigation, water    reservoirs, several types of water storage systems, hydraulic    systems, swamp reclamation, swidden systems, and other    agricultural techniques that have not yet been fully    understood.[39] Systemic ecological collapse is    said to be evidenced by deforestation, siltation, and the    decline of biological diversity.  <\/p>\n<p>    In addition to mountainous terrain, Mesoamericans successfully    exploited the very problematic tropical rainforest for    1,500years.[40] The    agricultural techniques utilized by the Maya were entirely    dependent upon ample supplies of water. The Maya thrived in    territory that would be uninhabitable to most peoples. Their    success over two millennia in this environment was    \"amazing.\"[41]  <\/p>\n<p>    Anthropologist Joseph Tainter wrote extensively about the    collapse of the Southern Lowland Maya in his 1988 study, The    Collapse of Complex Societies. His theory about Mayan    collapse encompasses some of the above explanations, but    focuses specifically on the development of and the declining    marginal returns from the increasing social complexity of the    competing Mayan city-states.[42] Psychologist    Julian    Jaynes suggested that the collapse was due to a failure in    the social control systems of religion and political authority,    due to increasing socioeconomic complexity that overwhelmed the    power of traditional rituals and the king's authority to compel    obedience.[43]  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Originally posted here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/en.wikipedia.org\/wiki\/Classic_Maya_collapse\" title=\"Classic Maya collapse - Wikipedia, the free encyclopedia\">Classic Maya collapse - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In archaeology, the classic Maya collapse refers to the decline of Maya civilization and abandonment of Maya cities in the southern Maya lowlands of Mesoamerica between the 8th and 9thcenturies, at the end of the Classic Mayan Period. Preclassic Maya experienced a similar collapse in the 2nd century <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/socio-economic-collapse\/classic-maya-collapse-wikipedia-the-free-encyclopedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187835],"tags":[],"class_list":["post-68499","post","type-post","status-publish","format-standard","hentry","category-socio-economic-collapse"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68499"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=68499"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68499\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=68499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=68499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=68499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}