{"id":68227,"date":"2016-06-14T16:45:20","date_gmt":"2016-06-14T20:45:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/euthanasia-assisted-suicide-health-care-decisions-part-1\/"},"modified":"2016-06-14T16:45:20","modified_gmt":"2016-06-14T20:45:20","slug":"euthanasia-assisted-suicide-health-care-decisions-part-1","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/euthanasia\/euthanasia-assisted-suicide-health-care-decisions-part-1\/","title":{"rendered":"Euthanasia, Assisted Suicide &amp; Health Care Decisions  Part 1 &#8230;"},"content":{"rendered":"<p><p>    Euthanasia, Assisted Suicide & Health Care Decisions:    Protecting Yourself & Your Family  <\/p>\n<p>        Table of Contents |Part 1 |Part    2  <\/p>\n<p>    byRita    L. Marker  <\/p>\n<p>    INTRODUCTION  <\/p>\n<p>    The words euthanasia and assisted suicide are often used    interchangeably. However, they are different and, in the law,    they are treated differently. In this report, euthanasia is    defined as intentionally, knowingly and directly acting to    cause the death of another person (e.g., giving a lethal    injection). Assisted suicide is defined as intentionally,    knowingly and directly providing the means of death to another    person so that the person can use that means to commit suicide    (e.g., providing a prescription for a lethal dose of drugs).  <\/p>\n<p>    Part I of this report discusses the reasons used by activists    to promote changes in the law; the contradictions that the    actual proposals have with those reasons; and the logical    progression that occurs when euthanasia and assisted suicide    are transformed into medical treatments. It explores the    failure of so-called safeguards and outlines the impact that    euthanasia and assisted suicide have on families and society in    general.  <\/p>\n<p>    Withholding and withdrawing medical treatment and care are not    legally considered euthanasia or assisted suicide. Withholding    or withdrawing food and fluids is considered acceptable removal    of a medical treatment.  <\/p>\n<p>    Part II of this report includes information about practical    ways to protect oneself and loved ones during any time of    incapacity and a discussion of some of the policies that have    led to patients being denied care that they or their    decision-makers have requested. It concludes with an    examination of the ethical distinction between treatment and    care.  <\/p>\n<p>    PART I  <\/p>\n<p>    EUTHANASIA & ASSISTED SUICIDE  <\/p>\n<p>    MOVING THE BOUNDARIES  <\/p>\n<p>    In 2002, the International Task Force report, Assisted    Suicide: Not for Adults Only? (1) discussed euthanasia and    assisted suicide for children and teens. At that time, such    concerns were largely considered outside the realm of    possibility.  <\/p>\n<p>    Then, as now, assisted-suicide advocates claimed that they were    only trying to offer compassionate options for competent,    terminally ill adults who were suffering unbearably. By and    large, their claims went unchallenged.  <\/p>\n<p>    A crack in that carefully honed image appeared in 2004 when the    Groningen Protocol elicited worldwide outrage. The primary    purpose of that protocol  formulated by doctors at the    Groningen Academic Hospital in the Netherlands  was to legally    and professionally protect Dutch doctors who kill severely    disabled newborns. (2)  <\/p>\n<p>    While euthanasia for infants (infanticide) was not new,    widespread discussion of it was. Dutch doctors were now    explaining that it was a necessary part of pediatric care.  <\/p>\n<p>    Also in 2004, Hollands most prestigious medical society (KNMG)    urged the Health Ministry to set up a board to review    euthanasia for people who had no free will, including    children and individuals with mental retardation or severe    brain damage following accidents. (3)  <\/p>\n<p>    At first, it seemed that these revelations would be harmful to    the euthanasia movement, but the opposite was true.  <\/p>\n<p>    Why?  <\/p>\n<p>    Awareness of infanticide and euthanasia deaths of other    incompetent patients moved the boundaries.  <\/p>\n<p>    Prior to the widespread realization that involuntary euthanasia    was taking place, advocacy of assisted suicide for those who    request it seemed to be on one end of the spectrum. Opposition    to it was on the other end.  <\/p>\n<p>    Now, the practice of involuntary euthanasia took its place as    one extreme, opposition to it as the other extreme, and    assisted suicide for terminally ill competent adults appeared    to be in the moderate middle  a very advantageous political    position  and expansion of the practice to others had entered    the realm of respectable debate.  <\/p>\n<p>    This repositioning has become a tool in the assisted-suicide    arsenal. In May 2006, an assisted-suicide bill, patterned after    Oregons law permitting assisted suicide, failed to gain    approval in the British Parliament. The bills supporters    immediately declared that they would reintroduce it during the    next parliamentary session.  <\/p>\n<p>    Within two weeks, Professor Len Doyal  a former member of the    British Medical Associations ethics committee who is    considered one of Englands leading experts on medical ethics     called for doctors to be able to end the lives of some patients    swiftly, humanely and without guilt, even without the    patients consent. (4) Doyals proposal was widely reported    and, undoubtedly, when the next assisted-suicide bill is    introduced in England, a measure that would permit assisted    suicide only for consenting adults will appear less radical    than it might have seemed prior to Doyals suggestion.  <\/p>\n<p>    Currently, euthanasia is a medical treatment in the Netherlands    and Belgium. Assisted suicide is a medical treatment in the    Netherlands, Belgium and Oregon. Their advocates erroneously    portray both practices as personal, private acts. However,    legalization is not about the private and the personal. It is    about public policy, and it affects ethics, medicine, law,    families and children.  <\/p>\n<p>    A FAMILY AFFAIR  <\/p>\n<p>    In December 2005, ABC News World News Tonight reported, Anita    and Frank go often to the burial place of their daughter    Chanou. Chanou died when, with her parents consent, doctors    gave her a lethal dose of morphine. Im convinced that if we    meet again somewhere in heaven, her father said, shell tell    us we reached the most perfect solution.'(5)  <\/p>\n<p>    The report about the six-month-old Dutch childs death was    introduced as a report on the debate over euthanizing    infants. A Dutch legislator who agrees that doctors who    intentionally end their tiny patients lives should not be    prosecuted said, Im certainly pro-life. But Im also a human    being. I think when there is extreme, unbearable suffering,    then there can be extreme relief. (6)  <\/p>\n<p>    Gone was the previous years outrage over the Groningen    Protocols. Infanticide had entered the realm of respectable    debate in the mainstream media. The message given to viewers    was that loving parents, compassionate doctors and caring    legislators favor infanticide. It left the impression that    opposing such a death would be cold, unfeeling and, perhaps,    intentionally cruel.  <\/p>\n<p>    In Oregon, some assisted-suicide deaths have become family or    social events.  <\/p>\n<p>    Oregons law does not require family members to know that a    loved one is planning to commit suicide with a doctors help.    (7) Thus, the first knowledge of those plans could come when a    family member finds the body. However, as two news features    illustrate, some Oregonians who die from assisted suicide make    it a teachable moment for children or a party event for friends    and family.  <\/p>\n<p>    According to the Mail Tribune (Medford, Oregon), on a sunny    afternoon, Joan Lucas rode around looking at houses, then she    sat in a park eating an ice cream cone. A few hours later, she    committed suicide with a prescribed deadly drug overdose.    Grandchildren were made to understand that Grandma Joan would    be going away soon. Those who were old enough to understand    were told what was happening. (8  <\/p>\n<p>    Did these children learn from Grandma Joan that suicide is a    good thing?  <\/p>\n<p>    UCLAs student newspaper, the Daily Bruin, carried an article    favoring assisted suicide. It described how Karen Janoch who    committed suicide under the Oregon law, sent invitations for    her suicide to about two dozen of her closest friends and    family. The invitation read, You are invited to attend the    actual ending of my life. (9) At the same time Californias    legislature was considering an assisted-suicide bill that was    virtually identical to Oregons law, UCLA students learned that    suicide can be the occasion for a party.  <\/p>\n<p>    In Oregon, assisted suicide has gone from the appalling to the    appealing, from the tragic to the banal.  <\/p>\n<p>    During the last half of 2005 and the first half of 2006, bills    to legalize assisted suicide were under consideration in    various states and countries including, but not limited to,    Canada, Great Britain, California, Hawaii, Vermont, and    Washington. All had met failure by the end of June 2006. But    plans to reintroduce them with some cosmetic changes are    currently underway. A brief examination of arguments used to    promote them illustrates the small world nature of    assisted-suicide advocacy.  <\/p>\n<p>    TWO PILLARS OF ADVOCACY  <\/p>\n<p>    Wherever an assisted-suicide measure is proposed, proponents    arguments and strategies are similar. Invariably, promotion    rests on two pillars: autonomy and the elimination of    suffering.  <\/p>\n<p>    Autonomy  <\/p>\n<p>    Autonomy (independence and the right of self-determination) is    certainly valued in modern society and patients do, and should,    have the right to accept or reject medical treatment. However,    those who favor assisted suicide claim that autonomy extends to    the right of a patient to decide when, where, how and why to    die as the following examples illustrate.  <\/p>\n<p>    During debate over an assisted-suicide measure then pending    before the British Parliament, proponents emphasized personal    choice. The bill, titled The Assisted Dying for the Terminally    Ill Bill, was introduced by Lord Joel Joffe. Dr. Margaret    Branthwaite, a physician, barrister and former head of    Englands Voluntary Euthanasia Society (recently renamed    Dignity in Dying (10)), called for passage of the Joffe bill in    an article in the British Medical Journal. As a matter of    principle, she wrote, it reinforces current trends towards    greater respect for personal autonomy. (11)  <\/p>\n<p>    The focus on autonomy was also reflected in remarks about a    plan to introduce an assisted-suicide initiative in Washington.    Booth Gardner, former governor of Washington, said he plans to    promote the initiative because it should be his decision when    and how he dies. He told the Seattle Post-Intelligencer, When    I go, I want to decide. (12)  <\/p>\n<p>    The rationale is that when, where, why and how one dies should    be a matter of self-determination, a matter of independent    choice, and a matter of personal autonomy.  <\/p>\n<p>    Elimination of suffering  <\/p>\n<p>    The second pillar of assisted-suicide advocacy is elimination    of suffering. During each and every attempt to permit    euthanasia and assisted suicide, its advocates stress that    ending suffering justifies legalization of the practices.  <\/p>\n<p>    California Assemblywoman Patty Berg, the co-sponsor of    Californias euphemistically named Compassionate Choices Act,    (13) said the assisted-suicide measure was necessary so that    people would have the comfort of knowing they could escape    unbearable suffering if that were to occur. (14)  <\/p>\n<p>    In an opinion piece supporting the failed 1998 assisted-suicide    initiative in Michigan, a spokesperson for those favoring the    measure wrote that the patients targeted by the proposal were    those who were tortured by the unbearable suffering of a slow    and agonizing death. (15)  <\/p>\n<p>    In the United Kingdom, Lord Joffe said his bill would enable    those who are suffering unbearably to get medical assistance    to die. (16) Testimony before the British House of Lords Select    Committee studying the bill noted that, where assisted dying    has been legalized, it has done so as a response to patients    who were suffering. (17)  <\/p>\n<p>    The centerpiece of the 1994 Measure 16 campaign that resulted    in Oregons assisted-suicide law was a television commercial    featuring Patti Rosen. Describing her daughter who had cancer,    Rosen said, The pain was so great that she couldnt bear to be    touched. Measure 16 would have allowed my daughter to die with    dignity. (18)  <\/p>\n<p>    When an assisted-suicide proposal that later failed was being    considered by the Hawaiian legislature in 2002, a public    relations consultant who was working on behalf of the bill,    e-mailed a template for use in written or oral testimony. The    template suggested inclusion of the phrases agonizingly    painful, pain was uncontrollable, and pain beyond my    understanding. (19)  <\/p>\n<p>    During consideration of an assisted-suicide bill in Vermont,    the states former governor Philip Hoff said, The last thing I    would want in this world is to be around and be in pain, and    have no quality of life, and be a burden to my family and    others. (20) Dick Walters, chairman of Death with Dignity    Vermont, said the proposal would permit a person to peacefully    end suffering and hasten death. (21)  <\/p>\n<p>    Thus, the rationale given by euthanasia and assisted-suicide    proponents for legalization always includes autonomy and\/or    elimination of suffering. However, the laws they propose    actually contradict this rationale.  <\/p>\n<p>    CONTRADICTIONS  <\/p>\n<p>    When proposed, laws such as those now in existence in Oregon    and similar measures introduced elsewhere include conditions or    requirements limiting assisted suicide to certain groups of    qualified patients. A patient qualified to receive the    treatment of assisted suicide must be an adult who is capable    of making decisions and must be diagnosed with a terminal    condition.  <\/p>\n<p>    If one accepts the premise that assisted suicide is a good    medical treatment that should be permitted on the basis of    personal autonomy or elimination of suffering, other questions    must be raised.  <\/p>\n<p>    If the reason for permitting assisted suicide is autonomy, why    should assisted suicide be limited to the terminally ill?  <\/p>\n<p>    Does ones autonomy depend upon a doctors diagnosis (or    misdiagnosis) of a terminal illness? If a person is not    terminally ill, but is suffering  whether physically,    psychologically or emotionally  why isnt it up to that person    to decide when, why and how to die? Does a person only have    autonomy if he or she has a particular condition or illness? Is    autonomy a basis for the law?  <\/p>\n<p>    If assisted suicide is a good and acceptable medical treatment    for the purpose of ending suffering, why should it be limited    to adults who are capable of decision-making?  <\/p>\n<p>    Isnt it both discriminatory and cruel to deny that good and    acceptable medical treatment to a child or an incompetent    adult? Why is a medical treatment that has been deemed    appropriate to end suffering available to an 18-year-old, but    not to a 16-year-old or 17-year-old? Why is a person only    eligible to have his or her suffering ended if he or she has    reached an arbitrary age?  <\/p>\n<p>    And, what of the adult who never was, or no longer is, capable    of decision-making? Should that person be denied medical    treatment that ends suffering? Are euthanasia and    assisted-suicide laws based on the need to eliminate suffering,    or not?  <\/p>\n<p>    Establishing arbitrary requirements that must be met prior to    qualifying for the medical treatment of euthanasia or assisted    suicide does, without doubt, contradict the two pillars on    which justification for the practices is based.  <\/p>\n<p>    The question then must be asked: Why are those arbitrary    requirements included in Oregons law and other similar    proposals? The answer is simple. After a series of defeats,    euthanasia and assisted-suicide proponents learned that they    had to propose laws that appeared palatable.  <\/p>\n<p>    In April 2005, Lord Joffe, the British bills sponsor,    acknowledged that his bill was intended to be only the first    step. During hearings regarding the measure, he said that this    is the first stage and went on to explain that one should go    forward in incremental stages. I believe that this bill should    initially be limited. (22)  <\/p>\n<p>    He repeated his remarks a year later when discussing hearings    about his bill. I can assure you that I would prefer that the    [proposed] law did apply to patients who were younger and who    were not terminally ill but who were suffering unbearable, he    said and added, I believe that this bill should initially be    limited. (23)  <\/p>\n<p>    STEP-BY-STEP APPROACH  <\/p>\n<p>    Proposals for euthanasia and assisted suicide have always    emanated from advocacy groups, not from any grassroots desire.    Those groups learned that attempting to go too far, too fast,    leads to certain defeat.  <\/p>\n<p>    After many failed attempts, most recently those in the early    90s in Washington and California  when ballot initiatives that    would have permitted both euthanasia by lethal injection and    assisted suicide by lethal prescription were resoundingly    defeated  death with dignity activists changed their    strategy. They decided to take a step-by-step approach,    proposing an assisted-suicide-only bill which, when passed,    would serve as a model for subsequent laws. Only after several    such laws were passed, would they begin to expand them. That    was the strategy that led to Oregons Measure 16, the Oregon    Death with Dignity Act.  <\/p>\n<p>    Those who were most involved in the successful Oregon strategy    were not new to the scene.  <\/p>\n<p>    Cheryl K. Smith, who wrote the first draft of Oregons law, had    served as a special counsel to the political action group    Oregon Right to Die (ORD). Smith had been the National Hemlock    Societys legal advisor after her graduation from law school in    1989 and had been a top aide to Hemlocks co-founder, Derek    Humphry. While a student at the University of Iowa College of    Law, Smith helped draft a Model Aid-in-Dying Act that    provided for childrens lives to be terminated either at their    own request or, if under 6 years of age, by parental request.    (24)  <\/p>\n<p>    Barbara Coombs Lee was Measure 16s chief petitioner. At the    time, she was a vice president for a large Oregon managed care    program. After the laws passage, she took over the leadership    of Compassion in Dying. (25) [Note: In early 2005, Compassion    in Dying merged with the Hemlock Society. The combined    organization is now called Compassion and Choices.]  <\/p>\n<p>    Coombs Lees promotion of assisted suicide and euthanasia began    prior to her involvement with the Death with Dignity Act. As a    legislative aide to Oregon Senator Frank Roberts in 1991, she    worked on Senate Bill 114 that would have permitted euthanasia    on request of a patient and, if the patient was not competent,    a designated representative would have been authorized to    request the patients death. (26)  <\/p>\n<p>    Upon passage of the Oregon law in 1994, many assisted-suicide    supporters were certain that other states would immediately    fall in line. However, that did not occur. Between 1994 and    mid-2006, assisted-suicide measures were introduced in state    after state.(27) Each and every proposal failed. All of the    proposals were assisted-suicide-only bills and, with one    exception, (28) every one was virtually identical to the Oregon    law.  <\/p>\n<p>    Among supporters of assisted suicide and euthanasia, though,    the Oregon law is seen as the model for success and is referred    to in debates about assisted suicide throughout the world. For    that reason, a careful examination of the Oregon experience is    vital to understanding the problems with legalized assisted    suicide.  <\/p>\n<p>    OREGON  <\/p>\n<p>    Under Oregons law permitting physician-assisted suicide, the    Oregon Department of Human Services (DHS)  previously called    the Oregon Health Division (OHD)  is required to collect    information, review a sample of cases and publish a yearly    statistical report. (29)  <\/p>\n<p>    However, due to major flaws in the law and the states    reporting system, there is no way to know for sure how many or    under what circumstances patients have died from    physician-assisted suicide. Statistics from official reports    are particularly questionable and have left some observers    skeptical about their validity.  <\/p>\n<p>    For example, when a similar proposal was under consideration in    the British Parliament, members of a House of Lords Committee    traveled to Oregon seeking information regarding Oregons law    for use in their deliberations. The public and press were not    present during the closed-door hearings. However, the House of    Lords published the committees proceedings in three lengthy    volumes, which included the exact wording of questions and    answers.  <\/p>\n<p>    After hearing witnesses claim that there have been no    complications associated with more than 200 assisted-suicide    deaths, committee member Lord McColl of Dulwich, a surgeon,    said, If any surgeon or physician had told me that he did 200    procedures without any complications, I knew that he possibly    needed counseling and had no insight. We come here and I am    told there are no complications. There is something strange    going on. (30)  <\/p>\n<p>    The following includes statistical data from official reports    and other published information dealing with troubling aspects    of the practice of assisted suicide in Oregon. Statements from    the 744-page second volume of the House of Lords committee    proceedings are also included. None of the included statements    from the committee hearings were made by opponents of Oregons    law.  <\/p>\n<p>    OFFICIAL REPORTS  <\/p>\n<p>    Assisted-suicide deaths reported during the first eight    years  <\/p>\n<p>    Official Reports: 246    Actual Number: Unknown  <\/p>\n<p>    The latest annual report indicates that reported    assisted-suicide deaths have increased by more than 230% since    the first year of legal assisted suicide in Oregon. (31) The    numbers, however, could be far greater. From the time the law    went into effect, Oregon officials in charge of formulating    annual reports have conceded theres no way to know if    additional deaths went unreported because Oregon DHS has no    regulatory authority or resources to ensure compliance with the    law. (32)  <\/p>\n<p>    The DHS has to rely on the word of doctors who prescribe the    lethal drugs. (33) Referring to physicians reports, the    reporting division admitted: For that matter the entire    account [received from a prescribing doctor] could have been a    cock-and-bull story. We assume, however, that physicians were    their usual careful and accurate selves. (34)  <\/p>\n<p>    The Death with Dignity law contains no penalties for    doctors who do not report prescribing lethal doses for the    purpose of suicide.  <\/p>\n<p>    Complications occurring during assisted suicide  <\/p>\n<p>    Official Reports: 13 (12 instances of vomiting & one    patient who did not die from    lethal dose.)  <\/p>\n<p>    Actual number: Unknown  <\/p>\n<p>    Prescribing doctors may not know about all complications since,    over the course of eight years, physicians who prescribed the    lethal drugs for assisted suicide were present at only 19.5% of    reported deaths. (35) Information they provide might come from    secondhand accounts of those present at the deaths (36) or may    be based on guesswork.  <\/p>\n<p>    When asked if there is any systematic way of finding out and    recording complications, Dr. Katrina Hedberg who was a lead    author of most of Oregons official reports said, Not other    than asking physicians. (37) She acknowledged that after they    write the prescription, the physician may not keep track of the    patient. (38) Dr. Melvin Kohn, a lead author of the eighth    annual report, noted that, in every case that they hear about,    it is the self-report, if you will, of the physician    involved. (39)  <\/p>\n<p>    Complications contained in news reports are not included in    official reports  <\/p>\n<p>    Patrick Matheny received his lethal prescription from Oregon    Health Science University via Federal Express. He had    difficulty when he tried to take the drugs four months later.    His brother-in-law, Joe Hayes, said he had to help Matheny    die. According to Hayes, It doesnt go smoothly for everyone.    For Pat it was a huge problem. It would have not worked without    help. (40) The annual report did not make note of this    situation.  <\/p>\n<p>    Speaking at Portland Community College, pro-assisted-suicide    attorney Cynthia Barrett described a botched assisted suicide.    The man was at home. There was no doctor there, she said.    After he took it [the lethal dose], he began to have some    physical symptoms. The symptoms were hard for his wife to    handle. Well, she called 911. The guy ended up being taken by    911 to a local Portland hospital. Revived. In the middle of it.    And taken to a local nursing facility. I dont know if he went    back home. He died shortly  someperiod of time after that.    (41)  <\/p>\n<p>    Overdoses of barbiturates are known to cause vomiting as a    person begins to lose consciousness. The patient then inhales    the vomit. In other cases, panic, feelings of terror and    assaultive behavior can occur from the drug-induced confusion.    (42) But Barrett would not say exactly which symptoms had taken    place in this instance. She has refused any further discussion    of the case.  <\/p>\n<p>    Complications are not investigated  <\/p>\n<p>    David Prueitt took the prescribed lethal dose in the presence    of his family and members of Compassion & Choices. After    being unconscious for 65 hours, he awoke. It was only after his    family told the media about the botched assisted suicide that    Compassion & Choices publicly acknowledged the case. (43)    DHS issued a release saying it has no authority to investigate    individual Death with Dignity cases. (44)  <\/p>\n<p>    Referring to DHSs ability to look into complications, Dr.    Hedberg explained that we are not given the resources to    investigate and not only do we not have the resources to do    it, but we do not have any legal authority to insert    ourselves. (45)  <\/p>\n<p>    David Hopkins, Data Analyst for the Eighth Annual Report, said,    We do not report to the Board of Medical Examiners if    complications occur; no, it is not required by law and it is    not part of our duty. (46)  <\/p>\n<p>    Jim Kronenberg, the Oregon Medical Associations (OMA) Chief    Operating Officer, explained that the way the law is set up    there is really no way to determine that [complications    occurred] unless there is some kind of disaster. [P]ersonally    I have never had a report where there was a true disaster, he    said. Certainly that does not mean that you should infer there    has not been, I just do not know. (47)  <\/p>\n<p>    In the Netherlands, assisted-suicide complications and    problems are not uncommon. One Dutch study found that, because    of problems or complications, doctors in the Netherlands felt    compelled to intervene (by giving a lethal injection) in 18% of    cases.(48)  <\/p>\n<p>    This led Dr. Sherwin Nuland of Yale University School of    Medicine to question the credibility of Oregons lack of    reported complications. Nuland, who favors physician-assisted    suicide, noted that the Dutch have had years of practice to    learn ways to overcome complications, yet complications are    still reported. The Dutch findings seem more credible [than    the Oregon reports], he wrote. (49)  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Original post:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.patientsrightscouncil.org\/site\/euthanasia-assisted-suicide-health-care-decisions\/\" title=\"Euthanasia, Assisted Suicide &amp; Health Care Decisions  Part 1 ...\">Euthanasia, Assisted Suicide &amp; Health Care Decisions  Part 1 ...<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Euthanasia, Assisted Suicide &#038; Health Care Decisions: Protecting Yourself &#038; Your Family Table of Contents |Part 1 |Part 2 byRita L. Marker INTRODUCTION The words euthanasia and assisted suicide are often used interchangeably. However, they are different and, in the law, they are treated differently <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/euthanasia\/euthanasia-assisted-suicide-health-care-decisions-part-1\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187830],"tags":[],"class_list":["post-68227","post","type-post","status-publish","format-standard","hentry","category-euthanasia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68227"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=68227"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68227\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=68227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=68227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=68227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}