{"id":68213,"date":"2016-06-14T16:42:32","date_gmt":"2016-06-14T20:42:32","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/psychedelics-serendipity\/"},"modified":"2016-06-14T16:42:32","modified_gmt":"2016-06-14T20:42:32","slug":"psychedelics-serendipity","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/psychedelics\/psychedelics-serendipity\/","title":{"rendered":"Psychedelics &#8211; Serendipity"},"content":{"rendered":"<p><p>    The use of psychedelics from plant sources was the    beginning of humankind's deep spirtual awareness. The    suppression of the use of these psychedelics by governments and    organized religion is one of the great crimes against humanity.    And it continues to this day in the so-called \"War on Drugs\",    which is in part an attempt to prevent people from realizing    that what they're told by politicians and the mainstream media    consists mostly of lies and that the real source of true    understanding is the divinity within their own consciousness.    But the prohibitionists will be defeated, and will be regarded    with contempt by future generations.  <\/p>\n<p>    First a 1954 review of    Huxley's The Doors of Perception.  <\/p>\n<p>    Now a couple of reports of psychedelic experiences from    the late 80s:  <\/p>\n<p>        This article originally appeared under the title        \"Mushroom with a View\" in Unshaved Truths #3        (Autumn\/Winter 1992), edited by Jon Lebkowsky. (Unshaved        truths are the opposite of barefaced lies, which are        commonly found in the mainstream media, such as the New        York Times.) It was originally presented as fiction;        this was itself a fiction, as any experienced reader would        soon realize. The article was subsequently reprinted (under        the original title) in Psychedelic Illuminations        (#5, 1993), ed. Thomas Lyttle.      <\/p>\n<p>        In 1990, when Dr Rick Strassman was designing the        questionnaire for use in his DMT experiment, he sent me        some questions. I don't have the original questions, but        they are implicit in the answers given. Previously        unpublished.      <\/p>\n<p>        I began this article in September 1989. It went        through several revisions, which were shown to numerous        people who kindly offered suggestions for improvement.        After extended work with the DMT pipe (see the \"DMT        Journal\" below) it was completed in June 1992 and was        published simultaneously at the end of that year in        Psychedelic Monographs and Essays, Volume 6 (edited        by Thomas Lyttle), and in Jahrbuch fr Ethonomedizin und        Bewutseinsforschung (Yearbook for Ethnomedicine and the        Study of Consciousness) (edited by Christian Rtsch,        Ph.D.). It was reprinted in Psychedelics (1994?)        edited by Thomas Lyttle. The Psychedelic Monographs        version, and parts of it, have been published at various        places on the web. For this HTML version I have made some        minor changes and have added a small amount of new        material.      <\/p>\n<p>        Notes I made \"in the field\" while researching the DMT        article.      <\/p>\n<p>    Now reports by other people. Most remark on the    astonishing nature of the DMT experience, how no words can ever    convey the quality of the experience to those who have not had    it. It is, indeed, the weirdest thing you can experience this    side of the grave. And, by the way, the experience immediately    refutes all the basic assumptions of modern materialist Western    science, as I say in Physicalism:    A False View of the World.  <\/p>\n<p>    For many accounts of experiences in the DMT space by a    large group of people see 340 DMT Trip Reports    (603KB). The links below are to reports by    individuals.  <\/p>\n<p>        A series of reports of DMT-smoking experiments by a        40-year-old female researcher which resulted in definite        contact with the entities. These reports mention a        phenomenon, sometimes called \"elf-dismemberment\", where the        entities are experienced as performing an operation of some        kind upon the subject which may feel like dismemberment and        recomposition. This phenomenon is often reported by        persistent explorers and it is emerging as one of the        \"consistent features\" to be encountered in the DMT world.        Just what is actually happening during this process is, of        course, anyone's guess.      <\/p>\n<p>        Some extracts from this        article.      <\/p>\n<p>        A 31-year-old male here reports on his DMT        experiences, and concludes (as others have noted) that the        further you go the weirder it gets.      <\/p>\n<p>        The 5-MeO-DMT molecule is the DMT molecule with a        methoxy (CH3-O-) group attached to the 5-position of the        benzene ring. It is about five times as potent as DMT, and        smoking 2 - 4 mg can produce significant effects. Jonathan        Ott reports (in Pharmacotheon, p.169) that Alexander        Shulgin found 5 - 10 mg of this material to be effective        when injected parenterally or smoked. The main difference,        subjectively, is that 5-MeO-DMT produces few visual effects        (though some are reported). I have smoked it twice, and I        find that the absence of significant visual effects means        that there is little about the experience that I can        recommend. Here is a report of three 5-MeO-DMT trips (and        some further thoughts on the subject) by an 18-year-old        male (\"MAP\"). He says that on his first trip he smoked 30        mg of 5-MeO-DMT, which is about six times the recommended        amount, and found the effects highly impressive.      <\/p>\n<p>            Dimethyltryptamine is unique and            extremely powerful. If I were asked what its most            important attribute was, I would have to say that it is            the doorway to the intensely personal temple of our own            sacredness. It opens the doorway to the vastness of the            soul; this is at once our own personal soul, and its            intrinsic connection to the universal soul. When the            underlying unity of this fictional duality is seen and            felt, one experiences a completeness and            interconnection with all things. This experience, when            we attain it, is extremely beautiful and good. It is a            song that rings and reverberates through the lens of            God. Now we know why we were born; to have this intense            experience of the sacred, the joyous, the beauty, and            the blessing of just being alive in the arms of            God.          <\/p>\n<p>        These PDF files are viewable with Acrobat        Reader. \"Moving Into the Sacred World of DMT\" first        appeared in Vol.X, No.1, (Vernal Equinox) 2001        issue of TheEntheogen Review,        pp.32-39. \"Just a Wee Bit More About DMT\" first        appeared in Vol.X, No.2 (Summer Solstice) 2001        issue of TheEntheogen Review,        pp.51-56. Both articles are republished here        with permission of Infinite Ayes (Nick        Sand) and TheEntheogen        Review.      <\/p>\n<p>    Contemporary researchers, in particular, Carl Ruck,    Blaise Daniel Staples and Clark Heinrich, have confirmed    Wasson's research and expanded upon it, providing evidence that    this mushroom has played an important role not only in Indian    religions but also in Judaism and Christianity (thus supporting    John Allegro's findings) and in the alchemical    tradition.  <\/p>\n<p>    But the mere suggestion that the eating of a    drug-containing fungus, and the psychedelic effects thereof,    played a major role in the development of the world's religions    is enough to send conventional thinkers into fits of hysterics.    Eventually, however, the truth will become known, and the    vacuity and the fraudulent character of conventional    Christianity, and other religions based merely on faith (which    is chosen belief, sometimes strongly-willed and often    self-delusional), will become clear.  <\/p>\n<p>    The truth of the matter is that some psychoactive drugs    can help you to overcome the self-limiting conditioning that a    mechanistic\/materialistic society imposes upon its members,    thus leading to a more authentic understanding of self and    world, whereas other drugs, used unwisely, can lead to    ruin.  <\/p>\n<p>    There is plenty of evidence (in the literature) from    people who have used psychedelics that these drugs (LSD,    psilocybin, ketamine, etc.) generally have positive effects,    sometimes even major beneficial effects. Cannabis is a divine    gift to mankind (Christians might reflect on the fact that the    Bible  in Genesis  says that God gave to mankind for its use    all the seeds and plants upon the Earth; this includes the    cannabis plant). Alcohol has its beneficial uses, though    injudicious use of this substance causes many problems in    modern society. Tobacco may be OK for some people, but for most    it is extremely addictive, and kills about 300,000 people each    year in the U.S. Heroin is addictive also, but in comparison to    tobacco very few people die from its use. But if we want to    talk about bad drugs we haven't yet got to the worst.    Cocaine is addictive, its use ruins lives, and when some people    smoke crack cocaine they can go crazy (even to the point of    killing other people). Amphetamine can also send you over the    edge if used to excess. Even so, the use of these drugs should    not be illegal, since people can use them without    harming others, and if so, they have a right to do so.  <\/p>\n<p>    Another drug which some people consider bad is PCP. This    is not addictive, so it does not destroy lives in the way that    cocaine can do. But (unlike its relative ketamine) it has a low    margin of safety. It's easy to overdose, which can have    unfortunate consequences, even for someone very experienced    with psychedelics.  <\/p>\n<p>    A Few Good Rules Before You    Trip:  <\/p>\n<p>    1) Cars can hurt you.    2) You cannot fly.    3) It's never a good time to die.    4) Taking your clothes off will draw attention.    5) Keep your mouth shut at all times while in public.    6) Although you may see things that are not there, you won't    NOT see things that aren't there.    7) Don't forget how to burp.    8) Only carry: a house-key, some loose change, and your address    in your shoe.    9) Nobody can tell that you are tripping till you tell them    \"I'm tripping\".    10) No matter how fucked-up you think you are, you'll    eventually come down.  <\/p>\n<p>    (Found at NOFADZ.)  <\/p>\n<p>    Further articles on this website:  <\/p>\n<p>        Ayahuasca is a brew prepared by boiling the vine        Banisteriopsis caapi, which contains harmala        alkaloids, and Psychotria viridis (or another        plant), which contains DMT. The harmala alkaloids render        the DMT orally active, and the brew is drunk by South        American shamans to induce powerful visions. Steven Gilman        travelled in South America and partook of ayahuasca with        several shamans. His experiences are recorded in his book        Pilgrim Tales, which is published for the first time        here on Serendipity.      <\/p>\n<p>        Tells of an experience following ingestion of 40        grams of dried psilocybin mushrooms. This is about eight        times the recommended normal dose.      <\/p>\n<p>        A short article concerning the preservation of dried        psilocybin mushrooms. Hara Ra invented this technique in        the early 1980s, and he sent me this article sometime        around 1990 (it has not previously been published). I have        not tested this technique and so cannot confirm that it is        effective, but the author is reliable.      <\/p>\n<p>        One reader expressed some        reservations about this method, to which Hara Ra replied.      <\/p>\n<p>        Years later another reader, Doc Haux, contributed        further advice on this        subject.      <\/p>\n<p>        This article presents \"correlations between the        Pineal Gland, the psychopharmacological molecule LSD and,        its antagonistic neurotransmitter Serotonin.\"      <\/p>\n<p>    The pioneering ethnobotanist Richard Shultes died    2001-04-10.  <\/p>\n<p>    Albert Hofmann, the discoverer of LSD, died    2008-04-29.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.serendipity.li\/trypt.html\" title=\"Psychedelics - Serendipity\">Psychedelics - Serendipity<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The use of psychedelics from plant sources was the beginning of humankind's deep spirtual awareness. The suppression of the use of these psychedelics by governments and organized religion is one of the great crimes against humanity. And it continues to this day in the so-called \"War on Drugs\", which is in part an attempt to prevent people from realizing that what they're told by politicians and the mainstream media consists mostly of lies and that the real source of true understanding is the divinity within their own consciousness.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/psychedelics\/psychedelics-serendipity\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187761],"tags":[],"class_list":["post-68213","post","type-post","status-publish","format-standard","hentry","category-psychedelics"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68213"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=68213"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/68213\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=68213"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=68213"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=68213"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}