{"id":67500,"date":"2016-03-21T20:44:21","date_gmt":"2016-03-22T00:44:21","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism-architecture-wikipedia-the-free-encyclopedia\/"},"modified":"2016-03-21T20:44:21","modified_gmt":"2016-03-22T00:44:21","slug":"rationalism-architecture-wikipedia-the-free-encyclopedia","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/rationalism-architecture-wikipedia-the-free-encyclopedia\/","title":{"rendered":"Rationalism (architecture) &#8211; Wikipedia, the free encyclopedia"},"content":{"rendered":"<p><p>    In architecture, rationalism is an architectural current    which mostly developed from Italy in the 1920s-1930s. Vitruvius had claimed    in his work De Architectura    that architecture is a science that can be comprehended    rationally. This formulation was taken up and further developed    in the architectural treatises of the Renaissance.    Progressive art theory of the 18th-century opposed the Baroque use of illusionism with the classic beauty of truth    and reason.  <\/p>\n<p>    Twentieth-century rationalism derived less from a special,    unified theoretical work than from a common belief that the    most varied problems posed by the real world could be resolved    by reason. In that respect it represented a reaction to    historicism and a contrast to Art Nouveau and    Expressionism.  <\/p>\n<p>    The name rationalism is retroactively applied to a movement in    architecture that came about during the    Enlightenment (more specifically,    neoclassicism), arguing that architecture's    intellectual base is primarily in science as opposed to    reverence for and emulation of archaic traditions and beliefs.    Rational architects, following the philosophy of Ren    Descartes emphasized geometric forms and ideal    proportions.[1]:81-84  <\/p>\n<p>    The French Louis XVI style (better known as Neoclassicism)    emerged in the mid-18th century with its roots in the waning    interest of the Baroque period. The architectural notions of    the time gravitated more and more to the belief that reason and    natural forms are tied closely together, and that the    rationality of science should serve as the basis for where    structural members should be placed. Towards the end of the    18th century, Jean-Nicolas-Louis Durand, a    teacher at the influential cole Polytechnique in Paris at the    time, argued that architecture in its entirety was based in    science.  <\/p>\n<p>    Other architectural theorists of the period who advanced    rationalist ideas include Abb Jean-Louis de Cordemoy    (16311713),[2]:559[3]:265    the Venetian Carlo Lodoli    (16901761),[2]:560    Abb Marc-Antoine Laugier (17131769) and    Quatremre de Quincy    (17551849).[1]:8792  <\/p>\n<p>    The architecture of Claude    Nicholas Ledoux (17361806) and tienne-Louis Boulle (172899)    typify Enlightenment rationalism, with their use of pure    geometric forms, including spheres, squares, and    cylinders.[1]:92-96  <\/p>\n<p>    The term structural rationalism most often refers to a    19th-century French movement, usually associated with the    theorists Eugne Viollet-le-Duc and Auguste    Choisy. Viollet-le-Duc rejected the concept of an ideal    architecture and instead saw architecture as a rational    construction approach defined by the materials and purpose of    the structure. The architect Eugne Train was one of the most    important practitioners of this school, particularly with his    educational buildings such as the Collge Chaptal and Lyce Voltaire.[4]  <\/p>\n<p>    Architects such as Henri Labrouste and Auguste    Perret incorporated the virtues of structural rationalism    throughout the 19th century in their buildings. By the early    20th century, architects such as Hendrik Petrus Berlage were    exploring the idea that structure itself could create space    without the need for decoration. This gave rise to modernism, which    further explored this concept. More specifically, the Soviet    Modernist group ASNOVA were known as 'the Rationalists'.  <\/p>\n<p>    Rational Architecture (Italian: Architettura razionale)    thrived in Italy from the 1920s to the 1940s. In 1926, a group    of young architects  Sebastiano Larco,    Guido    Frette, Carlo Enrico    Rava, Adalberto Libera, Luigi    Figini, Gino Pollini, and Giuseppe    Terragni (190443) founded the so-called Gruppo 7, publishing    their manifesto in the magazine Rassegna Italiana. Their    declared intent was to strike a middle ground between the    classicism of the Novecento Italiano movement and    the industrially inspired architecture of Futurism.[5]:203    Their \"note\" declared:  <\/p>\n<p>      The hallmark of the earlier avant garde was a contrived      impetus and a vain, destructive fury, mingling good and bad      elements: the hallmark of today's youth is a desire for      lucidity and wisdom...This must be clear...we do not intend      to break with tradition...The new architecture, the true      architecture, should be the result of a close association      between logic and rationality.[5]:203    <\/p>\n<p>    One of the first rationalist buildings was the Palazzo    Gualino in Turin,    built for the financier Riccardo Gualino by the architects    Gino Levi-Montalcini and Giuseppe    Pagano.[6] Gruppo 7    mounted three exhibitions between 1926 and 1931, and the    movement constituted itself as an official body, the Movimento    Italiano per l'Architettura Razionale (MIAR), in 1930.    Exemplary works include Giuseppe Terragni's Casa del Fascio in Como (193236), The Medaglia    d'Oro room at the Italian Aeronautical Show in Milan (1934) by    Pagano and Marcello Nizzoli, and the Fascist Trades    Union Building in Como    (193843), designed by Cesare Cattaneo, Pietro Lingeri, Augusto    Magnani, L. Origoni, and Mario Terragni.[5]:205-9  <\/p>\n<p>    Pagano became editor of Casabella in 1933 together with Edoardo    Persico. Pagano and Persico featured the work of the    rationalists in the magazine, and its editorials urged the    Italian state to adopt rationalism as its official style. The    Rationalists enjoyed some official commissions from the Fascist    government of Benito Mussolini, but the state tended to favor    the more classically inspired work of the National Union of    Architects. Architects associated with the movement    collaborated on large official projects of the Mussolini    regime, including the University of Rome (begun in    1932) and the Esposizione Universale Roma (EUR) in the    southern part of Rome    (begun in 1936). The EUR features monumental buildings, many of    which evocative of ancient Roman architecture, but absent    ornament, revealing strong geometric forms.[5]:204-7  <\/p>\n<p>    In the late 1960s, a new rationalist movement emerged in    architecture, claiming inspiration from both the Enlightenment    and early-20th-century rationalists. Like the earlier    rationalists, the movement, known as the Tendenza, was centered    in Italy. Practitioners include Carlo Aymonino (19262010), Aldo Rossi (193197),    and Giorgio Grassi. The Italian design    magazine Casabella featured the work of these architects    and theorists. The work of architectural historian Manfredo    Tafuri influenced the movement, and the University Iuav    of Venice emerged as a center of the Tendenza after Tafuri    became chair of Architecture History in 1968.[1]:157    et seq. A Tendenza exhibition was organized for the 1973    Milan Triennale.[1]:178-183  <\/p>\n<p>    Rossi's book L'architettura della citt, published in    1966, and translated into English as The Architecture of the    City in 1982, explored several of the ideas that inform    Neo-rationalism. In seeking to develop an understanding of the    city beyond simple functionalism, Rossi revives the idea of    typology,    following from Quatremre de Quincy, as a method for    understanding buildings, as well as the larger city. He also    writes of the importance of monuments as expressions of the    collective memory of the city, and the idea of place as an    expression of both physical reality and history.[7]:178-80[1]:166-72  <\/p>\n<p>    Architects such as Leon Krier, Maurice    Culot, and Demetri Porphyrios took Rossi's ideas    to their logical conclusion with a revival of Classical    Architecture and Traditional Urbanism. Krier's witty critique    of Modernism, often in the form of cartoons, and Porphyrios's    well crafted philosophical arguments, such as \"Classicism is    not a Style\", won over a small but talented group of architects    to the classical point of view. Organizations such as the    Traditional Architecture Group at the RIBA, and the Institute    of Classical Architecture attest to their growing number,    but mask the Rationalist origins.  <\/p>\n<p>    In Germany, Oswald Mathias Ungers became the    leading practitioner of German rationalism from the    mid-1960s.[7]:178-80    Ungers influenced a younger generation of German architects,    including Hans Kollhoff, Max Dudler, and Christoph    Mckler.[8]  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continued here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/en.wikipedia.org\/wiki\/Rationalism_(architecture)\" title=\"Rationalism (architecture) - Wikipedia, the free encyclopedia\">Rationalism (architecture) - Wikipedia, the free encyclopedia<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> In architecture, rationalism is an architectural current which mostly developed from Italy in the 1920s-1930s. Vitruvius had claimed in his work De Architectura that architecture is a science that can be comprehended rationally.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/rationalism-architecture-wikipedia-the-free-encyclopedia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-67500","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/67500"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=67500"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/67500\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=67500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=67500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=67500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}