{"id":67304,"date":"2016-02-10T01:44:47","date_gmt":"2016-02-10T06:44:47","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism-by-movement-school-the-basics-of-philosophy\/"},"modified":"2016-02-10T01:44:47","modified_gmt":"2016-02-10T06:44:47","slug":"rationalism-by-movement-school-the-basics-of-philosophy","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/rationalism-by-movement-school-the-basics-of-philosophy\/","title":{"rendered":"Rationalism &#8211; By Movement \/ School &#8211; The Basics of Philosophy"},"content":{"rendered":"<p><p>          Rationalism is a philosophical movement          which gathered momentum during the Age of Reason of the 17th          Century. It is usually associated with the          introduction of mathematical methods into          philosophy during this period by the major rationalist          figures, Descartes, Leibniz and Spinoza. The          preponderance of French Rationalists in the          18th Century Age of Enlightenment,          including Voltaire, Jean-Jacques Rousseau          and Charles de Secondat (Baron de          Montesquieu) (1689 - 1755), is often known as          French Rationalism.        <\/p>\n<p>          Rationalism is any view appealing to          intellectual and deductive reason (as          opposed to sensory experience or any religious teachings)          as the source of knowledge or justification. Thus,          it holds that some propositions are knowable by us by          intuition alone, while others are knowable by          being deduced through valid arguments from          intuited propositions. It relies on the idea that          reality has a rational structure in that all          aspects of it can be grasped through mathematical          and logical principles, and not simply through          sensory experience.        <\/p>\n<p>          Rationalists believe that, rather than being a          \"tabula rasa\" to be imprinted with sense data, the          mind is structured by, and responds to,          mathematical methods of reasoning. Some of our          knowledge or the concepts we employ are          part of our innate rational nature: experiences          may trigger a process by which we bring this knowledge to          consciousness, but the experiences do not provide          us with the knowledge itself, which has in some          way been with us all along. See the section on the          doctrine of          Rationalism for more details.        <\/p>\n<p>          Rationalism is usually contrasted with          Empiricism (the          view that the origin of all knowledge is sense          experience and sensory perception), and it is          often referred to as Continental Rationalism          because it was predominant in the continental schools of          Europe, whereas British          Empiricism dominated in Britain. However, the          distinction between the two is perhaps not as          clear-cut as is sometimes suggested, and would          probably not have even been recognized by the          philosophers involved. Although Rationalists asserted          that, in principle, all knowledge, including          scientific knowledge, could be gained through the use of          reason alone, they also observed that this was not          possible in practice for human beings, except in          specific areas such as mathematics.        <\/p>\n<p>          It has some similarities in ideology and          intent to the earlier Humanist movement in that          it aims to provide a framework for philosophical          discourse outside of religious or supernatural          beliefs. But in other respects there is little to          compare. While the roots of Rationalism may go          back to the Eleatics          and Pythagoreans of          ancient Greece, or at least to Platonists and Neo-Platonists, the          definitive formulation of the theory had to wait          until the 17th Century philosophers of the Age          of Reason.        <\/p>\n<p>          Ren          Descartes is one of the earliest and best known          proponents of Rationalism, which is often known as          Cartesianism (and followers of Descartes' formulation          of Rationalism as Cartesians). He believed that          knowledge of eternal truths (e.g. mathematics and          the epistemological and metaphysical foundations of the          sciences) could be attained by reason alone,          without the need for any sensory experience. Other          knowledge (e.g. the knowledge of physics), required          experience of the world, aided by the          scientific method - a moderate rationalist          position. For instance, his famous dictum \"Cogito          ergo sum\" (\"I think, therefore I          am\") is a conclusion reached a priori and          not through an inference from experience. Descartes held that          some ideas (innate ideas) come from God;          others ideas are derived from sensory experience;          and still others are fictitious (or created by the          imagination). Of these, the only ideas which are          certainly valid, according to Descartes, are those          which are innate.        <\/p>\n<p>          Baruch          Spinoza expanded upon Descartes' basic          principles of Rationalism. His philosophy centred on          several principles, most of which relied on his notion          that God is the only absolute substance (similar          to Descartes'          conception of God), and that substance is composed of two          attributes, thought and extension. He          believed that all aspects of the natural world          (including Man) were modes of the eternal          substance of God, and can therefore only be known through          pure thought or reason.        <\/p>\n<p>          Gottfried          Leibniz attempted to rectify what he saw as some of          the problems that were not settled by Descartes by combining          Descartes' work          with Aristotle's notion of          form and his own conception of the universe as          composed of monads. He believed that ideas exist          in the intellect innately, but only in a          virtual sense, and it is only when the mind          reflects on itself that those ideas are          actualized.        <\/p>\n<p>          Nicolas          Malebranche is another well-known Rationalist, who          attempted to square the Rationalism of Ren Descartes with his          strong Christian convictions and his implicit          acceptance of the teachings of St. Augustine. He          posited that although humans attain knowledge through          ideas rather than sensory perceptions, those ideas          exist only in God, so that when we access them          intellectually, we apprehend objective truth. His          views were hotly contested by another Cartesian          Rationalist and Jensenist Antoine Arnauld (1612 -          1694), although mainly on theological          grounds.        <\/p>\n<p>          Immanuel Kant          started as a traditional Rationalist, having          studied Leibniz          and Christian Wolff (1679 - 1754) but, after also          studying the empiricist David Hume's works, he          developed a distinctive and very influential          Rationalism of his own, which attempted to          synthesize the traditional rationalist and          empiricist traditions.        <\/p>\n<p>          During the middle of the 20th Century there          was a strong tradition of organized Rationalism          (represented in Britain by the Rationalist Press          Association, for example), which was particularly          influenced by free thinkers and intellectuals.          However, Rationalism in this sense has little in          common with traditional Continental Rationalism, and          is marked more by a reliance on empirical science.          It accepted the supremacy of reason but insisted          that the results be verifiable by experience and          independent of all arbitrary assumptions or          authority.        <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Original post: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.philosophybasics.com\/movements_rationalism.html\" title=\"Rationalism - By Movement \/ School - The Basics of Philosophy\">Rationalism - By Movement \/ School - The Basics of Philosophy<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Rationalism is a philosophical movement which gathered momentum during the Age of Reason of the 17th Century.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/rationalism\/rationalism-by-movement-school-the-basics-of-philosophy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187714],"tags":[],"class_list":["post-67304","post","type-post","status-publish","format-standard","hentry","category-rationalism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/67304"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=67304"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/67304\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=67304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=67304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=67304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}