{"id":66954,"date":"2015-11-03T12:42:05","date_gmt":"2015-11-03T17:42:05","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/huck-finns-censorship-history-better-living-through\/"},"modified":"2015-11-03T12:42:05","modified_gmt":"2015-11-03T17:42:05","slug":"huck-finns-censorship-history-better-living-through","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/huck-finns-censorship-history-better-living-through\/","title":{"rendered":"Huck Finns Censorship History &#8211; Better Living through &#8230;"},"content":{"rendered":"<p><p>    I have always been fascinated by the many ways that    literature influences our lives, but, as a literary scholar, I    also know that influence is a very hard thing to prove. Thats    why I find censorship to be interesting. When people censor a    book, they do so because they assume that it can have an    impact, albeit a negative one. Censorship thus works as a kind    of indirect compliment. Generally, authors would rather be    censored than ignored.  <\/p>\n<p>    Ben Click, my friend, colleague, and department    chair, recently talked about Huckleberry    Finns censorship history in a public lecture sponsored by    our college library during Banned Book Week. That history, Ben    reveals, has turned 180 degrees. When it first appeared, the    novel was attacked by moralists and southern racists. Now it is    sometimes accused of being racist itself. (I recently    defended Twain against charges of racism here). That being said, Ben points out that some of    our greatest African American writers have defended it,    including Langston Hughes, Ralph Ellison, and, more recently,    Toni Morrison. Here is Bens talk.  <\/p>\n<p>    By Ben Click, Professor of English, St. Marys College    of Maryland  <\/p>\n<p>    I will start by explaining some terms that relate to the    purpose and spirit of this evenings talk. Theres a difference    between the banning, challenging, and censuring of    anything: a movie, a speech, a book. Books may be challenged    for inclusion in a library or in a school curriculum, and often    challenges yield productive discussions. But banning a book    never did anyone much good, and censuring one is just playing    with toys that aint yours.  <\/p>\n<\/p>\n<p>      Ben Click    <\/p>\n<p>    Welcome to Hushing Huck: The Banning of Huckleberry    Finn. Of course, I am now leaning more favorably to the    title that this years Twain Fellow, English major Alyssa    Miller, suggested: Shut the Huck Up: The Banning of    Huckleberry Finn. In a way, the two titles offer us    an interesting rubric for how the book has been received and    thus banned. Hushing reflects the early genteel    considerations for why the book needed to be banned. In short,    the genteel critique was that the book promoted bad morals and    course behavior for young people. Shut the Huck Up seems more    like the modern reason for banning the book, with the titular    joke residing in the one word: Huck for F*** Theres one    particular word that appears 200 times in the novel that fuels    the ire of parents, preachers, and critics who claim the book    is racistit even riles the ire of those who havent read it!    But more about that in a bit.  <\/p>\n<p>    Few books have felt the highs and lows of critical    response like those of Adventures of Huckleberry Finn.    When a library bans a book, it has labels explaining why: too    political too much sex irreligious, or the category that    Huck falls under, socially offensive.    Thus, it seems a great irony that a Mark Twain quote graces the    opening page of all 344 volumes of the Dictionary of    Literary Biography: almost the most prodigious asset of    a country, and perhaps its most precious possession is its    narrative literary product  when that product is fine and    noble and enduring.  <\/p>\n<p>    The irony is that, within the literary canon, Twains    novel is universally considered just thatfine and noble, and    enduringand yet it is also one of the most banned books of    all time. Currently, it ranks #14 in the Top 100 Banned or    Challenged Books of the last decade. In the decade preceding    that it ranked #5. Still, the novel continues to be read by    millions everywhere.  <\/p>\n<p>    Adventures of Huckleberry Finn has    been translated into over 53 languages. It has never gone out    of print since it was first published in 1885, and it has sold    over 20 million copies. In the U.S. alone, there are well over    100 different editions of the book, and a staggering 700 plus    in foreign editions. It is celebrating its 125th    year anniversary in the same year that we commemorate the    100th anniversary of Samuel Langhorne Clemens (Mark    Twains) passing.  <\/p>\n<p>    In 1935, Ernest Hemingway claimed that all American    literature comes from one book by Mark Twain called    Huckleberry Finn. Its been called our countrys    great epic, as Homers was Greeces. British playwright George    Bernard Shaw said he learned from Huck Finn that the    funniest joke in the world was just telling the truth. It was    the book Mark Twain himself considered his best, and it is the    book that our college chose for summer reading for our    first-year students. Copies of the book have shown up in the    most amazing places: Bismarcks writing desk, the private    parlor of the President of Chile, in the Czarinas boudoir. It    has been converted to just about every form you can imagine:    film several times, book adaptations, musical scores, comics,    and a hit Broadway production. It is an amazing literary    achievement.  <\/p>\n<p>    It has also been banned ever since it was first published.  <\/p>\n<p>    Trouble from the Start  <\/p>\n<p>    In 1876 Twain published The Adventures of Tom Sawyer,    and it was a huge success. He wanted to follow up with a    sequel, but it took him over eight years to write and publish    Huck Finn. During that time he published three other    classics: The Prince and the Pauper, A Tramp    Abroad, and Life on the Mississippi. Three main    issues plagued the books pre and early release: an obscene    engraving, an unfortunate lawsuit, and the Concord Public    Library ban.  <\/p>\n<p>    An Obscene Engraving  <\/p>\n<p>    One of the 174 woodcut illustrations had been altered and    included in the subscription salesmens prospectuses. The    New York World published this embarrassment and the    story was circulated widely. Heres the original, altered    woodcut, and the corrected version next to it:  <\/p>\n<p>    Heres how the    paper described it: A mere stroke of the awl would suffice to    give the cut an indecent character never intended by the author    or engraver . . . a characteristic which would be repudiated    not only by the author, but by all respectable people of the    country into whose hands this volume should fall.  <\/p>\n<p>    The Estes and Lauriat lawsuit  <\/p>\n<p>    Even before the book was distributed to subscription book    agents, the Boston bookseller, Estes and Lauriat, published a    catalog that listed the books price below that of the    subscription rate that Twains publisher would ask. Twain sued    the bookseller, and the story was widely published. In short,    although in the right, the lawsuit made Twain look    greedy.  <\/p>\n<p>    The Concord Public Library ban  <\/p>\n<p>    In mid-March, the Concord Public Library Committee    decided unanimously to ban the book, calling it flippant,    irreverent, and trashy. One member of the committee said, It    deals with a series of adventures of a very low grade of    morality; it is couched in the language of a rough, ignorant    dialect. . . . The whole book is of a class that is more    profitable for the slums than it is for respectable people, and    it is trash of the veriest sort.  <\/p>\n<p>    Even Little Women author Louisa May    Alcott lashed out publicly at Twain, saying, If Mr. Clemens    cannot think of something better to tell our pure-minded lads    and lasses he had best stop writing for them.Twain was    initially unruffled by the controversy, writing to his    publisher: They have expelled Huck from their library as    trash & only suitable for the slums. That will sell    25,000 copies for us, sure.  <\/p>\n<p>    The story got lots of press, and some papers, like the San    Francisco Chronicle, defended the book. Twain wrote to his    sister Pamela, who was living in California at the time (she    probably sent him the Chronicle article), The    Chronicle understands the bookthose idiots in Concord are not    a court of last resort, & I am not disturbed by their moral    gymnastics.  <\/p>\n<p>    Eventually, however, he became disturbed by the charge of    immorality, and in his lecture tour of 1885-86 he laid out the    novels central conflict: in a crucial moral emergency a sound    heart is a safer guide than an ill-trained conscience.    However, within six years of its publication, the book left its    detractors behind. Critics such as Brander Matthews called it a    great book. Critic Andrew Lang called it nothing less than a    masterpiece. The British journal Punch referred to it    as a Homeric bookas no other English book is.  <\/p>\n<p>    The Banning Continues: From questionable morals    to racist trash  <\/p>\n<p>    Despite its critical recognition, the novel was still    challenged and banned locally by library boards and religious    organizations because of its irreverence, its inappropriateness    for children, and its questionable morality. This appeared to    be the reason that, in 1902, the Denver Public Library    excluded the book from its approved list of books for    boys.  <\/p>\n<p>    But Twain saw things differently. The reason appeared political    rather than moral, stemming from Twains scathing attack on    General Frederick Funston, who was made a war hero by Teddy    Roosevelt for his deeds in the Philippine-American warwhich    Twain vocally opposed. Twain wrote to the Denver Post,  <\/p>\n<p>    Theres nobody for me to attack in this matter even    with soft and gentle ridiculeand I shouldnt think of using a    grown-up weapon in this kind of nursery. Above all, I couldnt    venture to attack the clergy men whom you mention, for I have    their habits and live in the same glass house which they are    occupying. I am always reading immoral books on the sly, and    then selfishly trying to prevent other people from having the    same wicked good time.  <\/p>\n<p>    Almost simultaneously, the Omaha Public Library, in the same    month, hushed Huckagain, while the stated reason was its    pernicious influence on young people, the real reason most    likely was political. Twain ultimately shot back about Huck    being censored: Censorship is telling a man he cant    have a steak just because a baby cant chew it. All the while    he remained critical of the U.S. pursuing its imperialistic    impulses. And the book kept getting banned.  <\/p>\n<p>    And just who are these people condemning Huck? Our wonderfully    wise staff of librarians would like me to bury this next    comment, but even they support the free revelation of    unvarnished TRUTH. Many times it was the librarians themselves    banning the book. This was the case in 1905 when the head    librarian of the Brooklyn Public Libraries put not only    Huck Finn but also Tom Sawyer on the    restricted list. The librarian claimed that Huck was a    deceitful boy; that he not only itched but scratched; and that    he said sweat when he should have said perspiration.  <\/p>\n<p>    Only one brave librarian voiced an objectionAsa Dickinson, a    quiet rebel of obvious intelligence. He wrote to Twain    expressing his concern. Twain wrote at least two letters back    to Dickinson, both full of typical Twain humor:  <\/p>\n<p>    The mind that becomes soiled in youth can never again    be washed clean; I know this by my own experience, and to this    day I cherish an unappeasable bitterness again the unfaithful    guardians of my young life, who not only permitted but    compelled me to read an unexpurgated Bible through before I was    15. None can do that and ever draw a clean, sweet breath again    this side of the grave.  <\/p>\n<p>    Twain then sarcastically makes the following request: If there    is an unexpurgated Bible in the Childrens Department, wont    you please help that young woman remove Huck and Tom from that    questionable companionship. He asked Dickinson not to allow    the press to ever know what his letters said. Dickinson never    did.  <\/p>\n<p>    It was not until after in death in 1910 that Twains stature as    an author grew. In his day, he would not be recognized as a    great author but merely Americas greatest humorist. Of course,    I consider that a tremendous compliment. I agree with W. D.    Howells assessment in 1900:  <\/p>\n<p>    When we look back over our literature, and see what    savage and stupid and pitiless things have passed for humor,    and then open his page, we seem not only to have invented the    only true humorist, but to have invented humor itself. We do    not know by what mystery his talent sprang from our soil and    flowered in our air, but we know that no such talent has been    known to any other; and if we set any bounds to our joy in him,    it must be from that innate American modesty, not always    perceptible to the alien eye, which forbids us to keep throwing    bouquests at ourselves.  <\/p>\n<p>    Twain himself felt the sting of not being recognized for    his great literary achievements. When he was awarded an    honorary doctorate from Oxford in 1907, he was troubled that    persons of small and temporary consequencepersons of local    and evanescent notoriety, person who drift into obscurity and    are forgotten inside of ten yearsand never a degree offered    me! Of all those thousands, not fifty are known outside of    America, and not a hundred are still famous in it.  <\/p>\n<p>    And so, while Huck had his share of troubles during its    pre-publication period and then with contemporary reception, he    was given a bit of a reprieve from 1910 (when his creator died)    to 1957 (the early stages of the Civil Rights Movement). During    that time, it was still banned, but with Twain no longer there    to make his case and ridicule the attackers, the praise    overshadowed the banning. Plus, Americas preoccupation with a    Great Depression and two World Wars kept its mind on seemingly    larger issues. This changed in the 1950s with the emergence of    the Civil Rights movement.  <\/p>\n<p>    On Language and Race  <\/p>\n<p>    In 1957, the New York City Board of Education removed the book    from approved textbook lists in elementary and junior high    schools, citing it to be racially offensive. (See the    above cartoon.) While the local NAACP denied any hand in    this removal, it did respond to the Herald Tribune,    saying that Twains work was chockfull of racial slurs and    belittling racial designations.  <\/p>\n<p>    Interestingly, they did not object to the use of the word    nigger in the text, but rather that the textbook version used    (a 1951 Scott, Foresman edition) didnt capitalize the word    Negro. This 1951 rewritten and censored version had to    follow a teacher- approved list of over 2000 words or phrases.    Idiot became fool Jews harp became mouth organ and    Hucks entire voice is taken away from him. Instead of the    first line being,  <\/p>\n<p>    You dont know about me without you have read The    Adventures of Tom Sawyer, but that aint no matter. That book    was made by Mark Twain, and he told the truth,    mainly.  <\/p>\n<p>    it became  <\/p>\n<p>    You dont know about me unless you have    read The Adventures of Tom    Sawyer.  <\/p>\n<p>    Thus, we begin see the move to edit this great novel to    make it acceptable.  <\/p>\n<p>    As the book neared its centenary about 25 years later, it was    banned in Davenport, Iowa, Houston, Texas, and Bucks County,    Pennsylvania. It was also challenged by parents in Waukegen and    Springfield, Illinois. But the case to censor Huck that    received the greatest national attention occurred right up the    road in Fairfax County, Virginia. In 1982, as the book moved    toward its centenary, the principal at (and heres an irony    that Twain would love) the Mark Twain Intermediate School,    removed the book from the required reading list on the advice    of its Human Rights Committee.  <\/p>\n<p>    An administrative aide for the school, John H. Wallace,    told the Washington Post that the book is poison. It    is an Anti-American; it works against the melting pot theory of    our country, it works against the idea that all men are created    equal; it works against the 14th amendment to the    Constitution and against the preamble that guarantees all men    life, liberty, and the pursuit of happiness.  <\/p>\n<p>    Three years later he told Ted Koppel on Nightline that    the novel is the most grotesque example of racist trash ever    written and in essence should be dropped from school reading    lists. In her article, NAACP on Huck Finn: Teach Teachers to    Be Sensitive; Dont Censor . . . , NAACP Education Director    Beverly P. Cole, responded to Wallaces charge: You dont ban    Mark Twainyou explain Mark Twain. Quite a different response    from the NAACP of 25 years before that helped hush Huck in the    NY Public Schools!  <\/p>\n<p>    In his article The Case Against Huck Finn, Wallace    claims that Huckleberry Finn is racist, whether its    author intended it to be or not. Of course, Twain was no    longer physically alive to respond, but his words do just as    well. As he wrote in an 1887 letter, Dont    explain your author, read him right and he explains    himself.  <\/p>\n<p>    Ironically, in the last paragraph of his article Wallace    writes,  <\/p>\n<p>    If an educator feels he or she must use Huckleberry Finn in    the classroom, I would suggest my revised version, The    Adventures of Huckleberry Finn Adapted, by John H.    Wallace. The story is the same, but the words    nigger and hell are eradicated. It no longer depicts    blacks as inhuman, dishonest, or unintelligent, and it contains    a glossary of Twainisms. Most adolescents will enjoy    laughing at Jim and Huck in this adaptation.  <\/p>\n<p>    The preface of Wallaces version reads, Huck and his friend    Tom Sawyer have lots of fun playing tricks on Jim and several    other characters in the novel.  <\/p>\n<p>    This period of censorship in the 1980s can be seen in other    ways also. In 1982, the publisher of an edition of Twains    works thought it necessary to add the following note to the    beginning of the book:  <\/p>\n<p>    A note to the reader: There are racial references and    language in this story that may be offensive to the modern    reader. He should be aware, however, that these do not    reflect the attitude of the publisher of this edition.    Moreover, Mark Twains original intention was one of irony,    where the insults applied to Jim, the runaway slave, were meant    to emphasize Jims nobility and integrity, in contrast to those    who cast the slurs. It is in this light that the story    should be read.  <\/p>\n<p>    It should be noted that not all African American readers have    felt the book needed such a defense. Note the following voices:  <\/p>\n<p>    Langston Hughes: Mark Twain, in his presentation of Negroes as    human beings, stands head and shoulders about the other    Southern writers of his time.  <\/p>\n<p>    Ralph Ellison: Mark Twain celebrated [the spoken idiom of    Negro Americans] in the prose of Huckleberry Finn; without the    presence of blacks, the book could not have been written. No    Huck and Jim, no American novel as we know it.  <\/p>\n<p>    Toni Morrison praised Twains use of language and the river as    structural device, but identified its silent passages as also    part of its genius: when scenes and incidents swell the heart    unbearably and precisely because they are unarticulated, and    force an act of imagination almost against the will . . . It is    classic literature.  <\/p>\n<p>    Conclusion:  <\/p>\n<p>    This is just part of the long history of censoring, challenging    and banning of Huck. The novel is still being challenged. Just    three years ago I was at the Twain home in Hartford, his adult    home where he wrote parts of Huck Finn. A local school was    considering excluding it.  <\/p>\n<p>    As we conclude, Id like end with two more ironic examples    connected to the challenging, banning, and censoring of the    book. Along with Huck Finn in the top ten list of    banned books is Vladimir Nabokovs 1955 novel, Lolita,    banned for too much sex. When the British philosopher Edmund    Wilson suggested that Nabokov introduce his son to Twains    works, Vera Nabokov was shocked. She considered Tom    Sawyer to be an immoral book that teaches bad behavior    and suggests to little boys the idea of taking an interest in    little girls too young. One wonders if she ever read her    husbands banned book!  <\/p>\n<p>    Two summers ago, I had the privilege to speak at the Sixth    International Conference on the State of Mark Twain Studies. On    the first night of the conference there was a big dinner to    kick-off the conference. After dinner, a lifetime achievement    award is given to one of the Twain scholars in attendance. The    recipient was a man named Horst Kruse, from the University of    Munster in Germany. This 75-year-old man was clearly surprised    and humbled by this award. When he got to the podium he began    to tell the following story (Im paraphrasing this):  <\/p>\n<p>    The first time I heard of Mark Twain, I was just a boy of    7. I was at a campcamp with lots of other boys, and a young    man in a uniform was reading a book to us all. That book    was Huckleberry Finn by Mark Twain. When we finally    left the camp, I never saw any of those boys again. But Im    sure we all remembered that timethat time where we were when    we first hear of Mark Twain and of Huckleberry Finn. That time    was WWII and the Nazis were running things.  <\/p>\n<p>    His narrative trailed off a bit as we sat in the audience    realizing what he had just told us. I hadnt thought of that    story until I began to write this talk. And Im not quite sure    what to say or how to end this talk except to say that Horst    wouldnt have met Twain then if Huck Finn hadnt survived being    banned or burned through the years. And that would have been    tragic.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Originally posted here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/betterlivingthroughbeowulf.com\/huck-finns-censorship-history\/\" title=\"Huck Finns Censorship History - Better Living through ...\">Huck Finns Censorship History - Better Living through ...<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> I have always been fascinated by the many ways that literature influences our lives, but, as a literary scholar, I also know that influence is a very hard thing to prove. Thats why I find censorship to be interesting. When people censor a book, they do so because they assume that it can have an impact, albeit a negative one <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/huck-finns-censorship-history-better-living-through\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-66954","post","type-post","status-publish","format-standard","hentry","category-censorship"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66954"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=66954"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66954\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=66954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=66954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=66954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}