{"id":66914,"date":"2015-10-28T04:44:03","date_gmt":"2015-10-28T08:44:03","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/annotation-6-first-amendment-findlaw\/"},"modified":"2015-10-28T04:44:03","modified_gmt":"2015-10-28T08:44:03","slug":"annotation-6-first-amendment-findlaw","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/annotation-6-first-amendment-findlaw\/","title":{"rendered":"Annotation 6 &#8211; First Amendment &#8211; FindLaw"},"content":{"rendered":"<p><p>    FREEDOM OF EXPRESSION--SPEECH AND PRESS  <\/p>\n<p>    Adoption and the Common Law Background  <\/p>\n<p>    Madison's version of the speech and press clauses, introduced    in the House of Representatives on June 8, 1789, provided:    ''The people shall not be deprived or abridged of their right    to speak, to write, or to publish their sentiments; and the    freedom of the press, as one of the great bulwarks of liberty,    shall be inviolable.''1 The    special committee rewrote the language to some extent, adding    other provisions from Madison's draft, to make it read: ''The    freedom of    speech and of the press, and the right of the people    peaceably to assemble and consult for their common good, and to    apply to the Government for redress of grievances, shall not be    infringed.''2 In this form    it went to the Senate, which rewrote it to read: ''That    Congress shall make no law abridging the freedom of speech, or    of the press, or the right of the people peaceably to assemble    and consult for their common good, and to petition the    government for a redress of grievances.''3 Subsequently, the religion clauses and these    clauses were combined by the Senate.4 The final language was agreed upon in conference.  <\/p>\n<p>    Debate in the House is unenlightening with regard to the    meaning the Members ascribed to the speech and press clause and    there is no record of debate in the Senate.5 In the course of debate, Madison warned    against the dangers which would arise ''from discussing and    proposing abstract propositions, of which the judgment may not    be convinced. I venture to say, that if we confine ourselves to    an enumeration of simple, acknowledged principles, the    ratification will meet with but little difficulty.''6 That the ''simple, acknowledged    principles'' embodied in the First    Amendment have occasioned controversy without end both in    the courts and out should alert one to the difficulties latent    in such spare language. Insofar as there is likely to have been    a consensus, it was no doubt the common law view as expressed    by Blackstone. ''The liberty of the press is indeed essential    to the nature of a free state; but this consists in laying no    previous restraints upon publications, and not in freedom from    censure for criminal matter when published. Every freeman has    an undoubted right to lay what sentiments he pleases before the    public; to forbid this, is to destroy the freedom of the press:    but if he publishes what is improper, mischievous, or illegal,    he must take the consequences of his own temerity. To subject    the press to the restrictive power of a licenser, as was    formerly done, both before and since the Revolution, is to    subject all freedom of sentiment to the prejudices of one man,    and make him the arbitrary and infallible judge of all    controverted points in learning, religion and government. But    to punish as the law does at present any dangerous or offensive    writings, which, when published, shall on a fair and impartial    trial be adjudged of a pernicious tendency, is necessary for    the preservation of peace and good order, of government and    religion, the only solid foundations of civil liberty. Thus,    the will of individuals is still left free: the abuse only of    that free will is the object of legal punishment. Neither is    any restraint hereby laid upon freedom of thought or inquiry;    liberty of private sentiment is still left; the disseminating,    or making public, of bad sentiments, destructive to the ends of    society, is the crime which society corrects.''7  <\/p>\n<p>    Whatever the general unanimity on this proposition at the time    of the proposal of and ratification of the First    Amendment,8 it appears that    there emerged in the course of the Jeffersonian counterattack    on the Sedition Act9 and    the use by the Adams Administration of the Act to prosecute its    political opponents,10    something of a libertarian theory of freedom of speech and    press,11 which, however    much the Jeffersonians may have departed from it upon assuming    power,12 was to blossom    into the theory undergirding Supreme Court First Amendment    jurisprudence in modern times. Full acceptance of the theory    that the Amendment operates not only to bar most prior    restraints of expression but subsequent punishment of all but a    narrow range of expression, in political discourse and indeed    in all fields of expression, dates from a quite recent period,    although the Court's movement toward that position began in its    consideration of limitations on speech and press in the period    following World War I.13    Thus, in 1907, Justice Holmes could observe that even if the    Fourteenth    Amendment embodied prohibitions similar to the First    Amendment, ''still we should be far from the conclusion that    the plaintiff in error would have us reach. In the first place,    the main purpose of such constitutional provisions is 'to    prevent all such previous restraints upon publications as had    been practiced by other governments,' and they do not prevent    the subsequent punishment of such as may be deemed contrary to    the public welfare . . . . The preliminary freedom extends as    well to the false as to the true; the subsequent punishment may    extend as well to the true as to the false. This was the law of    criminal libel apart from statute in most cases, if not in    all.''14 But as Justice    Holmes also observed, ''[t]here is no constitutional right to    have all general propositions of law once adopted remain    unchanged.''15  <\/p>\n<p>    But in Schenck v. United States,16 the first of the post-World War I cases to reach    the Court, Justice Holmes, in the opinion of the Court, while    upholding convictions for violating the Espionage Act by    attempting to cause insubordination in the military service by    circulation of leaflets, suggested First Amendment restraints    on subsequent punishment as well as prior restraint. ''It well    may be that the prohibition of laws abridging the freedom of    speech is not confined to previous restraints although to    prevent them may have been the main purpose . . . . We admit    that in many places and in ordinary times the defendants in    saying all that was said in the circular would have been within    their constitutional rights. But the character of every act    depends upon the circumstances in which it is done. The most    stringent protection of free speech would not protect a man in    falsely shouting fire in a theater and causing a panic. . . .    The question in every case is whether the words used are used    in such a nature as to create a clear and present danger that    they will bring about the substantive evils that Congress has a    right to prevent.'' Justice Holmes along with Justice Brandeis    soon went into dissent in their views that the majority of the    Court was misapplying the legal standards thus expressed to    uphold suppression of speech which offered no threat of danger    to organized institutions.17 But it was with the Court's assumption that the    Fourteenth Amendment restrained the power of the States to    suppress speech and press that the doctrines developed.18 At first, Holmes and Brandeis    remained in dissent, but in Fiske v. Kansas,19 the Court sustained a First    Amendment type of claim in a state case, and in Stromberg v.    California,20 a state    law was voided on grounds of its interference with free    speech.21 State common    law was also voided, the Court in an opinion by Justice Black    asserting that the First Amendment enlarged protections for    speech, press, and religion beyond those enjoyed under English    common law.22    Development over the years since has been uneven, but by 1964    the Court could say with unanimity: ''we consider this case    against the background of a profound national commitment to the    principle that debate on public issues should be uninhibited,    robust, and wide-open, and that it may well include vehement,    caustic and sometimes unpleasantly sharp attacks on government    and public officials.''23 And in 1969, it was said that the cases ''have    fashioned the principle that the constitutional guarantees of    free speech and free press do not permit a State to forbid or    proscribe advocacy of the use of force or of law violation    except where such advocacy is directed to inciting or producing    imminent lawless action and is likely to incite or produce such    action.''24 This    development and its myriad applications are elaborated in the    following sections. The First Amendment by its terms applies    only to laws enacted by Congress, and not to the actions of    private persons. Supp.15 This leads to a ''state action'' (or    ''governmental action'') limitation similar to that applicable    to the Fourteenth Amendment. Supp.16 The limitation has seldom    been litigated in the First Amendment context, but there is no    obvious reason why analysis should differ markedly from    Fourteenth Amendment state action analysis. Both contexts    require ''cautious analysis of the quality and degree of    Government relationship to the particular acts in question.''    Supp.17    In holding that the National Railroad Passenger Corporation    (Amtrak) is a governmental entity for purposes of the First    Amendment, the Court declared that ''[t]he Constitution    constrains governmental action 'by whatever instruments or in    whatever modes that action may be taken.'. . . [a]nd under    whatever congressional label.''Supp.18 The relationship of the    government to broadcast licensees affords other opportunities    to explore the breadth of ''governmental action.''Supp.19  <\/p>\n<p>    Footnotes  <\/p>\n<p>    [Footnote 1] 1 Annals of    Congress 434 (1789). Madison had also proposed language    limiting the power of the States in a number of respects,    including a guarantee of freedom of the press, Id. at 435.    Although passed by the House, the amendment was defeated by the    Senate, supra, p.957.  <\/p>\n<p>    [Footnote 2] Id. at 731    (August 15, 1789).  <\/p>\n<p>    [Footnote 3] The Bill of    Rights: A Documentary History 1148-49 (B. Schwartz ed. 1971).  <\/p>\n<p>    [Footnote 4] Id. at 1153.  <\/p>\n<p>    [Footnote 5] The House    debate insofar as it touched upon this amendment was concerned    almost exclusively with a motion to strike the right to    assemble and an amendment to add a right of the people to    instruct their Representatives. 1 Annals of Congress 731-49    (August 15, 1789). There are no records of debates in the    States on ratification.  <\/p>\n<p>    [Footnote 6] Id. at 738.  <\/p>\n<p>    [Footnote 7] 4 W.    Blackstone's Commentaries on the Laws of England 151-52 (T.    Cooley 2d rev. ed. 1872). See 3 J. Story, Commentaries on the    Constitution of the United States 1874-86 (Boston: 1833). The    most comprehensive effort to assess theory and practice in the    period prior to and immediately following adoption of the    Amendment is L. Levy, Legacy of Suppression: Freedom of Speech    and Press in Early American History (1960), which generally    concluded that the Blackstonian view was the prevailing one at    the time and probably the understanding of those who drafted,    voted for, and ratified the Amendment.  <\/p>\n<p>    [Footnote 8] It would    appear that Madison advanced libertarian views earlier than his    Jeffersonian compatriots, as witness his leadership of a move    to refuse officially to concur in Washington's condemnation of    ''[c]ertain self-created societies,'' by which the President    meant political clubs supporting the French Revolution, and his    success in deflecting the Federalist intention to censure such    societies. I. Brant, James Madison--Father of the Constitution    1787-1800, 416-20 (1950). ''If we advert to the nature of    republican government,'' Madison told the House, ''we shall    find that the censorial power is in the people over the    government, and not in the government over the people.'' 4    Annals of Congress 934 (1794). On the other hand, the early    Madison, while a member of his county's committee on public    safety, had enthusiastically promoted prosecution of Loyalist    speakers and the burning of their pamphlets during the    Revolutionary period. 1 Papers of James Madison 147, 161-62,    190-92 (W. Hutchinson & W. Rachal eds. 1962). There seems    little doubt that Jefferson held to the Blackstonian view.    Writing to Madison in 1788, he said: ''A declaration that the    federal government will never restrain the presses from    printing anything they please, will not take away the liability    of the printers for false facts printed.'' 13 Papers of Thomas    Jefferson 442 (J. Boyd ed. 1955). Commenting a year later to    Madison on his proposed amendment, Jefferson suggested that the    free speech-free press clause might read something like: ''The    people shall not be deprived or abridged of their right to    speak, to write or otherwise to publish anything but false    facts affecting injuriously the life, liberty, property, or    reputation of others or affecting the peace of the confederacy    with foreign nations.'' 15 Papers, supra, at 367.  <\/p>\n<p>    [Footnote 9] The Act, Ch.    74, 1 Stat. 596 (1798), punished anyone who would ''write,    print, utter or publish . . . any false, scandalous and    malicious writing or writings against the government of the    United States, or either house of the Congress of the United    States, or the President of the United States, with intent to    defame the said government, or either house of the said    Congress, or the said President, or to bring them, or either of    them, into contempt or disrepute.'' See J. Smith, Freedom's    Fetters--The Alien and Sedition Laws and American Civil    Liberties (1956).  <\/p>\n<p>    [Footnote 10] Id. at 159    et seq.  <\/p>\n<p>    [Footnote 11] L. Levy,    Legacy of Suppression: Freedom of Speech and Press in Early    American History, ch. 6 (Cambridge, 1960); New York Times Co.    v. Sullivan,     376 U.S. 254, 273-76 (1964). But compare L. Levy, Emergence    of a Free Press (1985), a revised and enlarged edition of    Legacy of Suppression, in which Professor Levy modifies his    earlier views, arguing that while the intention of the Framers    to outlaw the crime of seditious libel, in pursuit of a free    speech principle, cannot be established and may not have been    the goal, there was a tradition of robust and rowdy expression    during the period of the framing that contradicts his prior    view that a modern theory of free expression did not begin to    emerge until the debate over the Alien and Sedition Acts.  <\/p>\n<p>    [Footnote 12] L. Levy,    Jefferson and Civil Liberties--The Darker Side (Cambridge,    1963). Thus President Jefferson wrote to Governor McKean of    Pennsylvania in 1803: ''The federalists having failed in    destroying freedom of the press by their gag-law, seem to have    attacked it in an opposite direction; that is, by pushing its    licentiousness and its lying to such a degree of prostitution    as to deprive it of all credit. . . . This is a dangerous state    of things, and the press ought to be restored to its    credibility if possible. The restraints provided by the laws of    the States are sufficient for this if applied. And I have,    therefore, long thought that a few prosecutions of the most    prominent offenders would have a wholesome effect in restoring    the integrity of the presses. Not a general prosecution, for    that would look like persecution; but a selected one.'' 9 Works    of Thomas Jefferson 449 (P. Ford, ed. 1905).  <\/p>\n<p>    [Footnote 13] New York    Times Co. v. Sullivan,     376 U.S. 254 (1964), provides the principal doctrinal    justification for the development, although the results had    long since been fully applied by the Court. In Sullivan,    Justice Brennan discerned in the controversies over the    Sedition Act a crystallization of ''a national awareness of the    central meaning of the First Amendment,'' id. at 273, which is    that the ''right of free public discussion of the stewardship    of public officials . . . [is] a fundamental principle of the    American form of government.'' Id. at 275. This ''central    meaning'' proscribes either civil or criminal punishment for    any but the most maliciously, knowingly false criticism of    government. ''Although the Sedition Act was never tested in    this Court, the attack upon its validity has carried the day in    the court of history. . . . [The historical record] reflect[s]    a broad consensus that the Act, because of the restraint it    imposed upon criticism of government and public officials, was    inconsistent with the First Amendment.'' Id. at 276. Madison's    Virginia Resolutions of 1798 and his Report in support of them    brought together and expressed the theories being developed by    the Jeffersonians and represent a solid doctrinal foundation    for the point of view that the First Amendment superseded the    common law on speech and press, that a free, popular government    cannot be libeled, and that the First Amendment absolutely    protects speech and press. 6 Writings of James Madison, 341-406    (G. Hunt. ed. 1908).  <\/p>\n<p>    [Footnote 14] Patterson    v. Colorado,     205 U.S. 454, 462 (1907) (emphasis original). Justice    Frankfurter had similar views in 1951: ''The historic    antecedents of the First Amendment preclude the notion that its    purpose was to give unqualified immunity to every expression    that touched on matters within the range of political interest.    . . . 'The law is perfectly well settled,' this Court said over    fifty years ago, 'that the first ten amendments to the    Constitution, commonly known as the Bill of Rights, were not    intended to lay down any novel principles of government, but    simply to embody certain guaranties and immunities which we had    inherited from our English ancestors, and which had from time    immemorial been subject to certain well-recognized exceptions    arising from the necessities of the case. In incorporating    these principles into the fundamental law there was no    intention of disregarding the exceptions, which continued to be    recognized as if they had been formally expressed.' That this    represents the authentic view of the Bill of Rights and the    spirit in which it must be construed has been recognized again    and again in cases that have come here within the last fifty    years.'' Dennis v. United States,     341 U.S. 494, 521-522, 524 (1951) (concurring opinion). The    internal quotation is from Robertson v. Baldwin,     165 U.S. 275, 281 (1897).  <\/p>\n<p>    [Footnote 15] Patterson    v. Colorado,     205 U.S. 454, 461 (1907).  <\/p>\n<p>    [Footnote 16]        249 U.S. 47, 51-52 (1919) (citations omitted).  <\/p>\n<p>    [Footnote 17] Debs v.    United States,     249 U.S. 211 (1919); Abrams v. United States,     250 U.S. 616 (1919); Schaefer v. United States,     251 U.S. 466 (1920); Pierce v. United States,     252 U.S. 239 (1920); United States ex rel. Milwaukee Social    Democratic Pub. Co. v. Burleson,     255 U.S. 407 (1921). A state statute similar to the federal    one was upheld in Gilbert v. Minnesota,     254 U.S. 325 (1920).  <\/p>\n<p>    [Footnote 18] Gitlow v.    New York,     268 U.S. 652 (1925); Whitney v. California,     274 U.S. 357 (1927). The Brandeis and Holmes dissents in    both cases were important formulations of speech and press    principles.  <\/p>\n<p>    [Footnote 19]        274 U.S. 380 (1927).  <\/p>\n<p>    [Footnote 20]        283 U.S. 359 (1931). By contrast, it was not until 1965    that a federal statute was held unconstitutional under the    First Amendment. Lamont v. Postmaster General,     381 U.S. 301 (1965). See also United States v. Robel,        389 U.S. 258 (1967).  <\/p>\n<p>    [Footnote 21] And see    Near v. Minnesota ex rel. Olson,     283 U.S. 697 (1931); Herndon v. Lowry,     301 U.S. 242 (1937); De Jonge v. Oregon,     299 U.S. 353 (1937); Lovell v. Griffin,     303 U.S. 444 (1938).  <\/p>\n<p>    [Footnote 22] Bridges v.    California,     314 U.S. 252, 263-68 (1941) (overturning contempt    convictions of newspaper editor and others for publishing    commentary on pending cases).  <\/p>\n<p>    [Footnote 23] New York    Times Co. v. Sullivan,     376 U.S. 254, 270 (1964).  <\/p>\n<p>    [Footnote 24]    Brandenburg v. Ohio,     395 U.S. 444, 447 (1969).  <\/p>\n<p>    [Footnote 15    (1996 Supplement)] Through interpretation of the Fourteenth    Amendment, the prohibition extends to the States as well. See    discussion on incorporation, main text, pp. 957-64.  <\/p>\n<p>    [Footnote 16    (1996 Supplement)] See discussion on state action, main    text, pp.1786-1802.  <\/p>\n<p>    [Footnote 17    (1996 Supplement)] CBS v. Democratic Nat'l Comm., 412 U.S.    94, 115 (1973) (opinion of Chief Justice Burger).  <\/p>\n<p>    [Footnote 18    (1996 Supplement)] Lebron v. National R.R. Passenger Corp.,    115 S. Ct. 961, 971 (1995) (quoting Ex parte Virginia, 100 U.S.    339, 346-47 (1880)). The Court refused to be bound by the    statement in Amtrak's authorizing statute that the corporation    is ''not . . . an agency or establishment of the United States    Government.'' This assertion can be effective ''only for    purposes of matters that are within Congress' control,'' the    Court explained. ''It is not for Congress to make the final    determination of Amtrak's status as a governmental entity for    purposes of determining the constitutional rights of citizens    affected by its actions.'' 115 S. Ct. at 971.  <\/p>\n<p>    [Footnote 19    (1996 Supplement)] In CBS v. Democratic Nat'l Comm., 412    U.S. 94 (1973), the Court held that a broadcast licensee could    refuse to carry a paid editorial advertisement. Chief Justice    Burger, joined only by Justices Stewart and Rehnquist in that    portion of his opinion, reasoned that a licensee's refusal to    accept such an ad did not constitute ''governmental action''    for purposes of the First Amendment. ''The First Amendment does    not reach acts of private parties in every instance where the    Congress or the [Federal Communications] Commission has merely    permitted or failed to prohibit such acts.'' Id. at 119.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/constitution.findlaw.com\/amendment1\/annotation06.html\" title=\"Annotation 6 - First Amendment - FindLaw\">Annotation 6 - First Amendment - FindLaw<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> FREEDOM OF EXPRESSION--SPEECH AND PRESS Adoption and the Common Law Background Madison's version of the speech and press clauses, introduced in the House of Representatives on June 8, 1789, provided: ''The people shall not be deprived or abridged of their right to speak, to write, or to publish their sentiments; and the freedom of the press, as one of the great bulwarks of liberty, shall be inviolable.''1 The special committee rewrote the language to some extent, adding other provisions from Madison's draft, to make it read: ''The freedom of speech and of the press, and the right of the people peaceably to assemble and consult for their common good, and to apply to the Government for redress of grievances, shall not be infringed.''2 In this form it went to the Senate, which rewrote it to read: ''That Congress shall make no law abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble and consult for their common good, and to petition the government for a redress of grievances.''3 Subsequently, the religion clauses and these clauses were combined by the Senate.4 The final language was agreed upon in conference.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/first-amendment-2\/annotation-6-first-amendment-findlaw\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[94877],"tags":[],"class_list":["post-66914","post","type-post","status-publish","format-standard","hentry","category-first-amendment-2"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66914"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=66914"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66914\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=66914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=66914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=66914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}