{"id":66831,"date":"2015-10-13T11:40:39","date_gmt":"2015-10-13T15:40:39","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/a-revolution-in-the-arts-all-art-org\/"},"modified":"2015-10-13T11:40:39","modified_gmt":"2015-10-13T15:40:39","slug":"a-revolution-in-the-arts-all-art-org","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurism\/a-revolution-in-the-arts-all-art-org\/","title":{"rendered":"A Revolution in the Arts &#8211; All-Art.org"},"content":{"rendered":"<p><p>                        Early Russian Avant-garde Movements                      <\/p>\n<p>            During the first two decades of the 20th            century. Cubism and            Futurism were adopted and developed by            Russian artists who. except for those living outside            Russia, had not previously been involved in the            European avant-garde movements. From 1905 until the            outbreak of World War I and, subsequently, from the            time of the October Revolution until the mid-1920s,            three important initiatives were launched in            succession: Rayonism, Suprematism,            and Constructivism. Founded on            intellectual discipline and geometry, these modes            entailed original theoretical and pictorial            developments, along the lines of Abstractionism.            Although aware of its legacy in painting and            literature, young Russian artists felt burdened by the            cultural tradition of realism and rejected it in favour            of the new developments in France. They were mesmerized            by the collections of Post-Impressionist works            by Cezanne,            Matisse,            and Picasso,            which were brought to Russia by wealthy merchants such            as Shchukin and Morozov. who allowed public            viewings.          <\/p>\n<p>            Russian artists also admired Italian            Futurism, avidly reading translations of the manifestos            and attending Marinetti's lectures, held in Moscow from            1910 onwards. The Golden Fleece exhibitions of 1908 and            1909 included works by Natalia            Goncharova            and Mikhail            Larionov (1882-1964) that            recalled national tradition in robust primitivist            scenes. In 1912. however, work presented at the            so-called \"Donkey's Tail\" exhibition showed that these            two artists had already started to embark upon a            modernization of Russian painting. Although independent            and critical of Western culture, these painters set            great store by the Cubo-Futurists' experiments in the            use of colour, dynamism of line, and the liberation of            art from naturalistic representation.          <\/p>\n<p>            In his \"Manifesto of Rayonism\" (published            in April 1912 and revised in 1913 for the Target            exhibition in Moscow), Larionov            defined his new artistic theories as \"a synthesis            of Cubism, Futurism, and            Orphism\". Rayonism is said to have drawn            its inspiration and name from the scientific            discoveries of radioactivity and ultraviolet rays,            which revealed the sum of rays derived from an object            and the dynamic and simultaneous transmission of light.            The movement was promoted in Western Europe throughout            1913 and 1914, and was taken up zealously in Rome            during 1917, but failed to survive the upheavals of            war. Its main protagonist, Larionov,            moved to France to concentrate on stage designs for the            Ballets Russes.          <\/p>\n<p>            The works shown by Kasimir            Malevich (1878-1935) at \"0.10. The            Last Futurist Exhibition\", held in St Petersburg in            1915, represented an important move towards            nonrepresentational art. He had sought to \"liberate art            from the dead-weight of objectivity\" in 1913 by            painting a single black square on a white ground, the            sole content of which was \"the sensitivity of            nonobjectivity\". The aim of this new movement,            which Malevich            named Suprematism, was to express            the absolute supremacy of sensitivity in the creative            arts. The goals of his manifesto, produced in            collaboration with the poet Maiakovsky, were to            liberate painting from the shackles of naturalistic or            symbolic references; to divest it of any practical            purpose; and to ensure that it existed only as pure            aesthetic sensibility. This involved the composition of            elementary geometric shapes, usually squares, which            were initially painted black, but were later produced            in several colours. The quest for purity and            immateriality of form reached its logical conclusion in            1918 with a white square on a white ground. Vladimir            Tatlin (1885-1953) exhibited at the St Petersburg            shows held in 1915 and was a pupil of            Larionov.            His work evolved from the Neo-Primitive style towards            more abstract compositions. His stormy friendship            with Malevich            ended when theoretical disagreements arose            between them in 1917. Malevich            continued to reject any connection between the            \"pure plastic sensibility' of art and the problems of            practical life, whereas the            Constructivists, led by Tatlin,            held that art had to abandon individual aesthetic            stances if it was to help emancipate modern            society.          <\/p>\n<\/p>\n<p>            _____________          <\/p>\n<p>            Rayonism [ Rus.            Luchizm].                       <\/p>\n<p>            Term derived from the word for ray (Rus.            luch), used to refer to an abstract style of            painting developed by the Russian artist Mikhail            Larionov. Larionov            himself claimed that he had painted his first Rayist            work in 1909, but modern scholarship has shown his            first Rayist works to date from the latter half of            1912. These included Glass: Rayist Method (New            York, Guggenheim) and Rayist Sausage and            Mackerel (Cologne, Mus. Ludwig). In 1913            Larionov            began to expound and elaborate his theory in a series            of manifestos.          <\/p>\n<p>                        Rayonism          <\/p>\n<p>            (Encyclopaedia            Britannica)          <\/p>\n<p>            Russian Luchism (Rayism) Russian art movement founded            by Mikhail F. Larionov, representing one of the first            steps toward the development of abstract art in Russia.            Larionov exhibited one of the first Rayonist works,            Glass, in 1912 and wrote the movement's manifesto that            same year (though it was not published until 1913).            Explaining the new style, which was a synthesis of            Cubism, Futurism, and Orphism, Larionov said that it            is concerned with spatial forms which areobtained            through the crossing of reflected rays from various            objects.          <\/p>\n<p>            The raylike lines appearing in the works of Larionov            and Natalya Goncharova bear strong similarities to the            lines of force in Futurist paintings. Rayonism            apparently ended after 1914, when Larionov and            Goncharova departed for Paris.                      <\/p>\n<p>            _____________          <\/p>\n<p>                        Russian Avant-garde Movements                      <\/p>\n<p>            After the Bolshevik revolution and            World War I, a new-artistic trend emerged in Europe.            Unlike Dadaism's nihilistic stance, the            aesthetic individualism of Suprematism,            or Mondrian's            abstract mysticism, which rejected all political and            social value for art, this new movement stressed the            need for artists to become actively involved in            reshaping society. It declared that the combined forces            of art, craftsmanship, and industry could help build a            better world. In post-Tsarist Russia, the first            Commissar of Education, Anatoly Lunacharsky, was            broadly sympathetic towards modern artistic movements,            and permitted avant-garde artists to play a role in            cultural activity and teaching. Considered useful to            society, art was expected to concentrate on            architecture, the design of manifestos and household            objects, and printing. Known as            Constructivism, this movement sought to            put these revolutionary aims and ideals into practice.            It rejected any creativity that did not have a purpose            and categorized it as a specific, purely aesthetic            activity. From 1915 to 1916, Tatlin            (1885-1953) and            Rodchenko            (1891-1956) made utensils and household objects            in iron, glass, and other industrial materials. They            were joined by two brothers. Antoine Pevsner            (1886-1962) and Naum            Gabo (1890-1977). and the            Mayakovsky group, organized by LEV (the Left            Front) whose manifesto was published in            1923.          <\/p>\n<p>            After the first flush of shared            enthusiasm among the artists, differences soon emerged            over methods and results. Following the subsequent            schism in the Constructivist group, Pevsner            and Gabo            espoused the virtues of realism, which, as            expounded in their \"Realistic Manifesto\" of 1920,            supported the absolute value of art and its            independence from the structure of society, be it            capitalist or communist. Immediately,            Rodchenko            and his wife Varvara Stepanova delivered            their riposte in the \"Programme of the Productivist            Group\", airing extreme utilitarian and \"functional\"            views and ending with the exhortation:            \"Down with art! Up with technology! Down with            tradition! Up with Constructivist technical progress!\"            The art produced by Moscow artists who had emigrated,            many of them before World War I, was much more in tune            with international movements. Artists such as            Larionov,            Sonia            Delaunay, Goncharova,            Chagall,            and Soutine            settled in Paris, where they found the artistic            climate more congenial than in their native            country.          <\/p>\n<p>            _____________            Cubo-Futurism          <\/p>\n<\/p>\n<p>                                Alexander                Rodchenko Vladimir                Mayakovsky, Moscow, 1924              <\/p>\n<\/p>\n<p>                  Cubo-Futurism                <\/p>\n<p>                  Term first used in 1913 in a lecture, later                  published, by the Russian art critic Korney                  Chukovsky (18821969) in reference to a group of                  Russian avant-garde poets whose work was seen to                  relate to French Cubism and Italian Futurism; it                  was subsequently adopted by painters and is now                  used by art historians to refer to Russian art                  works of the period 191215 that combine aspects                  of both styles. Initially the term was applied to                  the work of the poets Vladimir Mayakovsky,                  Aleksey Kruchonykh, Velimir Khlebnikov, Benedikt                  Livshits (18861939) and Vasily Kamensky                  (18641961), who were grouped around the painter                  David Burlyuk. Their raucous poetry recitals,                  public clowning, painted faces and ridiculous                  clothes emulated the activities of the Italians                  and earned them the name of Russian Futurists. In                  poetic output, however, only Mayakovsky could be                  compared with the Italians; his poem Along the                  Echoes of the City, for example, which describes                  various street noises, is reminiscent of Luigi                  Russolos manifesto Larte dei rumori                  (Milan, 1913).                <\/p>\n<p>                  _____________                <\/p>\n<\/p>\n<p>             Vladimir Mayakovsky          <\/p>\n<p>            (Encyclopaedia            Britannica)          <\/p>\n<p>            born July 7 [July 19, New Style], 1893, Bagdadi,            Georgia, Russian Empire            died April 14, 1930, Moscow, Russia, U.S.S.R.          <\/p>\n<p>            the leading poet of the Russian Revolution of 1917 and            of the early Soviet period.          <\/p>\n<p>            At the age of 15 Mayakovsky joined the Russian            Social-Democratic Workers' Party and was repeatedly            jailed for subversive activity. He started to write            poetry during solitary confinement in 1909. On his            release he attended the MoscowArt School and joined,            with David Burlyuk and a few others, the Russian            Futurist group and soon became its leading spokesman.            In 1912 the group published a manifesto, Poshchochina            obshchestvennomu vkusu (A Slap in the Faceof Public            Taste), and Mayakovsky's poetry became conspicuously            self-assertive and defiant in form and content. His            poetic monodrama Vladimir Mayakovsky was performed in            St. Petersburg in 1913.            Between 1914 and 1916 Mayakovsky completed two            majorpoems, Oblako v shtanakh (1915; A Cloud in            Trousers) and Fleytapozvonochnik (written 1915,            published 1916; The Backbone Flute). Both record a            tragedy of unrequited love and express the author's            discontent with the world in which he lived. Mayakovsky            sought to depoetize poetry, adopting the language of            the streets and using daring technical innovations.            Above all, his poetry is declamatory, for mass            audiences.            When the Russian Revolution broke out, Mayakovsky was            wholeheartedly for the Bolsheviks. Such poems as Oda            revolutsi (1918; Ode to Revolution) and Levy marsh            (1919; Left March) became very popular. So too did            his Misteriya buff (first performed 1921; Mystery            Bouffe), a drama representing a universal flood and the            subsequent joyful triumph of the Unclean (the            proletarians) over the Clean (the bourgeoisie).            As a vigorous spokesman for the Communist Party,            Mayakovsky expressed himself in many ways. From 1919 to            1921 he worked in the Russian Telegraph Agency as a            painter of posters and cartoons, which he provided with            apt rhymes and slogans. He poured out topical poems of            propaganda and wrote didactic booklets for children            while lecturing and reciting all over Russia. In 1924            he composed a 3,000-line elegy on the death of Vladimir            Ilich Lenin. After 1925 he traveled in Europe, the            United States, Mexico, and Cuba, recording his            impressions in poems and in a booklet of caustic            sketches, Moye otkrytiye Ameriki (1926; My Discovery            of America). He also found time to write scripts for            motion pictures, in some of which he acted. In his last            three years he completed two satirical plays: Klop            (performed 1929; The Bedbug), lampooning the type of            philistine that emerged with the New Economic Policy in            the Soviet Union, and Banya (performed in Leningrad on            January 30, 1930; The Bathhouse), a satire of            bureaucratic stupidity and opportunism under Joseph            Stalin.            Mayakovsky's poetry was saturated with politics, but no            amount of social propaganda could stifle his personal            need for love, which burst out again and again because            of repeated romantic frustrations. After his early            lyrics this need came out particularly strongly in two            poems, Lyublyu(1922; I Love) and Pro eto (1923;            About This). To makethings worse, during a stay in            Paris in 1928, he fell in love with a refugee, Tatyana            Yakovleva, whom he wanted to marry but who refused him.            At the same time, he had misunderstandings with the            dogmatic Russian Association of Proletarian Writers and            with Soviet authorities. Nor was the production of his            Banya a success. Disappointed in love, increasingly            alienated from Soviet reality, and denied a visa to            travel abroad, he committed suicide in Moscow.          <\/p>\n<p>            Mayakovsky was, in his lifetime, the most dynamic            figure of the Soviet literary scene, but much of his            utilitarian and topical poetry is now out of date. His            predominantly lyrical poems and his technical            innovations, however, influenced a number of Soviet            poets, and outside Russia his impress has been strong,            especially in the 1930s, after Stalin declared him the            best and most talented poet of our Soviet epoch.                      <\/p>\n<\/p>\n<p>                  Alexander                  Rodchenko                  Photomontage for rear cover of Mayakovsky's                  \"Razgovor c fininspektorom o poezii\"                  (\"A Conversation with a Tax-collector about                  Poetry\"), 1926.                                  <\/p>\n<\/p>\n<p>            _____________            Constructivism          <\/p>\n<p>            Founded in 1913 by Vladimir            Tatlin, the            Russian Constructivist movement developed from            Cubism, Italian Futurism,            and Suprematism in Russia, Neo            Plasticism in Holland, and the Bauhaus            School in Germany. The term            Constructivism is used to define            non-representational relief construction, sculpture,            kinetics, and painting. As a response to changes in            technology and contemporary life, it advocated a change            in the art scene, aiming to create a new order in art            and architecture that referenced social and economic            problems. Brothers Naum            Gabo and Antoine Pevsner            also supported the movement, infusing sculptural            elements from cubism and futurism with an allusion to            architecture, machinery, and technology. The movements            first Constructivist manifesto was written in 1921 when            the First Working Group of Constructivists was formed            in Moscow. The movement later spread to Holland and            Germany before gaining international popularity. The            style was initially supported by the Soviet Regime, but            later was deemed unsuitable for mass propaganda            reasons. Following this decree, Gabo            and Pevsner went into exile            while Tatlin,            Popova            and El            Lissitzky stayed in Russia.            The Constructivist movement was also            prominent in theatrical scene design, mostly spread by            the efforts of Vsevolod Meyerhold.          <\/p>\n<\/p>\n<p>                        Constructivism                      <\/p>\n<p>            Avant-garde tendency in 20th-century painting,            sculpture, photography, design and architecture, with            associated developments in literature, theatre and            film. The term was first coined by artists in Russia in            early 1921 and achieved wide international currency in            the 1920s. Russian Constructivism refers specifically            to a group of artists who sought to move beyond the            autonomous art object, extending the formal language of            abstract art into practical design work. This            development was prompted by the Utopian climate            following the October Revolution of 1917, which led            artists to seek to create a new visual environment,            embodying the social needs and values of the new            Communist order. The concept of International            Constructivism defines a broader current in Western            art, most vital from around 1922 until the end of the            1920s, that was centred primarily in Germany.            International Constructivists were inspired by the            Russian example, both artistically and politically.            They continued, however, to work in the traditional            artistic media of painting and sculpture, while also            experimenting with film and photography and recognizing            the potential of the new formal language for            utilitarian design. The term Constructivism has            frequently been used since the 1920s, in a looser            fashion, to evoke a continuing tradition of geometric            abstract art that is constructed from autonomous            visual elements such as lines and planes, and            characterized by such qualities as precision,            impersonality, a clear formal order, simplicity and            economy of organization and the use of contemporary            materials such as plastic and metal.                      <\/p>\n<\/p>\n<p>                        Constructivism            (Encyclopaedia Britannica) Russian artistic and architectural            movement that was first influenced by Cubism and            Futurism and is generally considered to have been            initiated in 1913 with the painting reliefsabstract            geometric constructionsof Vladimir Tatlin. The            expatriate Russian sculptors Antoine Pevsner and Naum            Gabo joined Tatlin and his followers in Moscow, and            upon publication of their jointly written Realist            Manifesto in 1920 they became the spokesmen of the            movement. It is from the manifesto that the name            Constructivism was derived; one of the directives that            it contained was to construct art. Because of their            admiration for machines and technology, functionalism,            and modern industrial materials such as plastic, steel,            and glass, members of the movement were also called            artist-engineers.          <\/p>\n<p>            Other important figures associated with Constructivism            were Alexander Rodchenko and El Lissitzky. Soviet            opposition to the Constructivists' aesthetic radicalism            resulted in the group's dispersion. Tatlin and            Rodchenko remained in the Soviet Union, but Gabo and            Pevsner went first to Germany and then to Paris, where            they influenced the Abstract-Creation group with            Constructivist theory, and laterin the 1930s Gabo            spread Constructivism to England and in the 1940s to            the United States. Lissitzky's combination of            Constructivism and Suprematism influenced the de Stijl            artists and architects whom he met in Berlin, as well            as the Hungarian Lszl Moholy-Nagy, who was a            professor at the Bauhaus. In both Dessau and Chicago,            where because of Naziinterference the New Bauhaus was            established in 1937, Moholy-Nagy disseminated            Constructivist principles.                      <\/p>\n<p>            _____________          <\/p>\n<\/p>\n<p>                  Antoine Pevsner                <\/p>\n<p>                   (b Oryol, 18 Jan                  1886; d Paris, 12 April 1962).                <\/p>\n<p>                  French painter and sculptor of Russian                  birth. Son of an industrialist and brother of the                  sculptor NAUM GABO, he grew up in Bryansk. He                  studied at the School of Art in Kiev (19029),                  where according to Gabo he first met Alexander                  Archipenko, and then spent a three-month                  probationary period at the Academy of Arts in St                  Petersburg. Among his early paintings, The                  Giant (1907) shows the influence of the                  Symbolist painter Mikhail Vrubel, but Pevsner was                  also impressed by the Russian Byzantine                  tradition.                <\/p>\n<p>                                    Antoine                  Pevsner                  Monde                                  <\/p>\n<p>                                    Antoine                  Pevsner                  Vision                  spectrale                                  <\/p>\n<p>                                    Antoine                  Pevsner                  Construction dans                  l'espace                <\/p>\n<\/p>\n<p>                        Universal Flowering          <\/p>\n<\/p>\n<p>                  _____________<\/p>\n<p>                  Universal Flowering (Mirovoi rastsvet)                <\/p>\n<p>                  Universal Flowering is                  the name given by Pavel                  Filonov to his system of                  analytical art. The system arose from                  cubo-futurist experiments and works that he                  undertook from 1913-1915. It is characterized by                  very dense, minutely facetted, and relatively                  flat surfaces created by working from the                  particular to the general, using the smallest of                  brushes and the sharpest of pencils. The images                  have both Cubism's multiple vantage points and                  Futurism's representation of a figure over time.                  A number of the paintings, while having a given                  orientation, are painted as though they could be                  oriented in a variety of ways. Filonov's                  philosophy was originally formalized in written                  form in 1915, which was revised and published as                  The Declaration of Universal Flowering in                  1923 when Filonov                  was a professor at the (then) Petrograd                  Academy of Arts. Filonov's                  main theoretical work The Ideology of                  Analytical Art (Ideologia analiticheskogo                  iskusstva) was published in 1930.                <\/p>\n<p>                  _____________                <\/p>\n<\/p>\n<p>            _____________          <\/p>\n<p>            Neo-primitivism          <\/p>\n<p>            Russian movement that took its name from            Aleksandr Shevchenkos Neo-primitivizm            (1913). This book describes a crude style of painting            practised by members of the DONKEYS TAIL group.            Mikhail            Larionov, Natalia            Goncharova, Kazimir            Malevich and Shevchenko himself            all adopted the style, which was based on the            conventions of traditional Russian art forms such as            the lubok, the icon and peasant arts and crafts.            The term Neo-primitivism is now used to describe a            general aspiration towards primitivism in the work of            the wider Russian avant-garde during the period            191014. It embraces the work of such disparate            painters as Chagall,            David Burlyuk and Pavel            Filonov, and poets such as            Velimir Khlebnikov and Aleksey Kruchonykh.          <\/p>\n<p>            Russian artists associated with            Neo-primitivism include: David            Burlyuk, Marc            Chagall, Pavel            Filonov, Natalia            Goncharova,            Mikhail            Larionov,            Kasimir            Malevich, Aleksandr            Shevchenko.          <\/p>\n<p>            _____________          <\/p>\n<\/p>\n<p>                                Aleksandr Shevchenko                (1883-1948)                Cubist Composition (Man with Guitar).                1915              <\/p>\n<\/p>\n<p>            _____________            Synchromism          <\/p>\n<p>            Style of painting based on the theory that colour            provides the basis for both form and content. It was            conceived in Paris shortly before World War I by            Morgan Russell and            Stanton MacDonald-Wright. It was Russells idea            that paintings could be created based on sculptural            forms interpreted two-dimensionally through a knowledge            of colour properties. Synchromist paintings, stressing            an emphasis on colour rhythms, were composed of            abstract shapes, often concealing the submerged forms            of figures, for example Synchromy in Blue (1916;            New York, Whitney) by Macdonald-Wright. The two            artists first attracted attention at the Neue            Kunstsalon in Munich in June 1913. Their second            exhibition of Synchromist painting was at the            Bernheim-Jeune gallery in Paris from October to            November 1913.          <\/p>\n<p>            _____________          <\/p>\n<\/p>\n<p>                   Morgan Russell                   (1886-1953)                <\/p>\n<p>                   Morgan                  Russell                   Cosmic Synchromy                <\/p>\n<p>                                    Morgan Russell                                    Synchromy in Blue-Violet                <\/p>\n<\/p>\n<p>                   Stanton                  MacDonald-Wright (1890-1973)                                  <\/p>\n<p>                                    Stanton MacDonald-Wright                  Airplane Synchromy in Yellow-Orange                <\/p>\n<p>                                    Stanton MacDonald-Wright                  Califronia Landscape                <\/p>\n<\/p>\n<p>                                    Stanton MacDonald-Wright                  Yin Synchromy No. 2                <\/p>\n<\/p>\n<p>                                    Stanton                  MacDonald-Wright                  Oriental Synchromy                <\/p>\n<\/p>\n<p>                                    Stanton MacDonald-Wright                  The Jade Flute No. 2                <\/p>\n<p>                                    Stanton MacDonald-Wright                  Still Life wit Cyclamen and Fruit                <\/p>\n<\/p>\n<p>            _____________ London            Group          <\/p>\n<p>            English exhibiting society founded in November            1913. On its foundation it absorbed many members of the            CAMDEN TOWN GROUP and also incorporated            the more avant-garde artists influenced by Cubism and            Futurism, some of whom afterwards joined the            Vorticist movement. Among the            founder-members were David Bomberg, Henri            Gaudier-Brzeska, Jacob Epstein,            Harold Gilman (the groups first president until            his death in 1919), Charles Ginner, Spencer Gore,            Percy Wyndham Lewis, John Nash, Christopher            Nevinson and Edward Wadsworth. The group was            organized in opposition to the conservatism of the            Royal Academy and the stagnation of the formerly            radical New English Art Club. Though, as can be judged            from the names of its founders, it had no homogeneous            style or aesthetic, it acted as a focal point for the            more progressive elements in British art at that            time.          <\/p>\n<p>            _____________                      <\/p>\n<\/p>\n<p>                                Harold Gilman                Clarissa 1911              <\/p>\n<\/p>\n<p>                Harold Gilman (British,                1876-1919)              <\/p>\n<p>                                Harold Gilman                Canal Bridge, Flekkefjord              <\/p>\n<\/p>\n<p>                                Harold Gilman                Edwardian Interior              <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.all-art.org\/history580-1a.html\" title=\"A Revolution in the Arts - All-Art.org\">A Revolution in the Arts - All-Art.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Early Russian Avant-garde Movements During the first two decades of the 20th century. Cubism and Futurism were adopted and developed by Russian artists who. except for those living outside Russia, had not previously been involved in the European avant-garde movements.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurism\/a-revolution-in-the-arts-all-art-org\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-66831","post","type-post","status-publish","format-standard","hentry","category-futurism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66831"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=66831"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66831\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=66831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=66831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=66831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}