{"id":66554,"date":"2015-09-05T03:41:05","date_gmt":"2015-09-05T07:41:05","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/non-aggression-libertarianism-org\/"},"modified":"2015-09-05T03:41:05","modified_gmt":"2015-09-05T07:41:05","slug":"non-aggression-libertarianism-org","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/non-aggression-libertarianism-org\/","title":{"rendered":"Non-Aggression &#8211; Libertarianism.org"},"content":{"rendered":"<p><p>    April 8, 2013 columns  <\/p>\n<p>      Zwolinski argues that some of the results the non-aggression      principle logically leads to mean we ought to question its      universal application.    <\/p>\n<p>    Many libertarians believe that the whole of their political    philosophy can be summed up in a single, simple principle. This    principlethe non-aggression principle or non-aggression    axiom (hereafter NAP)holds that aggression against the    person or property of others is always wrong, where aggression    is defined narrowly in terms of the use or threat of physical    violence.  <\/p>\n<p>    From this principle, many libertarians believe, the rest of    libertarianism can be deduced as a matter of mere logic. What    is the proper libertarian stance on minimum wage laws?    Aggression, and therefore wrong. What about anti-discrimination    laws? Aggression, and therefore wrong. Public schools? Same    answer. Public roads? Same answer. The libertarian armed with    the NAP has little need for the close study of history,    sociology, or empirical economics. With a little logic and a    lot of faith in this basic axiom of morality, virtually any    political problem can be neatly solved from the armchair.  <\/p>\n<p>    On its face, the NAPs prohibition of aggression falls nicely    in line with common sense. After all, who doesnt    think its wrong to steal someone elses property, to club some    innocent person over the head, or to force others to labor for    ones own private benefit? And if its wrong for us to do these    things as individuals, why would it be any less wrong    for us to do it as a group  as a club, a gang, ora state?  <\/p>\n<p>    But the NAPs plausibility is superficial. It is, of course,    common sense to think that aggression is a bad thing. But it is    far from common sense to think that its badness is    absolute, such that the wrongness of aggression always    trumps any other possible consideration of justice or political    morality. There is a vast difference between a strong but    defeasible presumption against the justice of    aggression, and an absolute, universal prohibition. As     Bryan Caplan has said, if you cant think of    counterexamples to the latter, youre not trying hard enough.    But Im here to help.  <\/p>\n<p>    In the remainder of this essay, I want to present six reasons    why libertarians should reject the NAP. None of them are    original to me. Each is logically independent of the others.    Taken together, I think, they make a fairly overwhelming case.  <\/p>\n<p>    Theres more to be said about each of these, of course.    Libertarians havent written much about the issue of pollution.    But they have been aware of the problem about fraud at least    since James Child published his justly famous     article in Ethics on the subject in 1994, and both        Bryan Caplan and Stephan Kinsella have    tried (unsatisfactorily, to my mind) to address it. Similarly,    Roderick    Long has some characteristically thoughtful and intelligent    things to say about the issue of children and positive rights.  <\/p>\n<p>    Libertarians are ingenious folk. And I have no doubt that,    given sufficient time, they can think up a host of ways to    tweak, tinker, and contextualize the NAP in a way that makes    some progress in dealing with the problems I have raised in    this essay. But there comes a point where adding another layer    of epicycles to ones theory seems no longer to be the best way    to proceed. There comes a point where what you need is not    another refinement to the definition of aggression but a    radical     paradigm shift in which we put aside the idea that    non-aggression is the sole, immovable center of the moral    universe. Libertarianism needs its own Copernican Revolution.  <\/p>\n<p>              Matt Zwolinski is Associate Professor of Philosophy              at the University of San Diego, and co-director              ofUSDs              Institute for Law and Philosophy. He has              publishednumerous              articles at the intersection of politics, law,              economics, with a special focus on issues of              exploitation and political libertarianism. He is the              editor of               Arguing About Political Philosophy              (Routledge, 2009), and is currently writing two              books: Exploitation, Capitalism, and the              State and, with John Tomasi, Libertarianism:              A Bleeding Heart History. The latter is under              contract with Princeton University Press. Matt              Zwolinski is the founder of and a regular contributor              to the blog Bleeding              Heart Libertarians.            <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.libertarianism.org\/blog\/six-reasons-libertarians-should-reject-non-aggression-principle\" title=\"Non-Aggression - Libertarianism.org\">Non-Aggression - Libertarianism.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> April 8, 2013 columns Zwolinski argues that some of the results the non-aggression principle logically leads to mean we ought to question its universal application. Many libertarians believe that the whole of their political philosophy can be summed up in a single, simple principle. This principlethe non-aggression principle or non-aggression axiom (hereafter NAP)holds that aggression against the person or property of others is always wrong, where aggression is defined narrowly in terms of the use or threat of physical violence <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/non-aggression-libertarianism-org\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-66554","post","type-post","status-publish","format-standard","hentry","category-libertarianism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66554"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=66554"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/66554\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=66554"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=66554"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=66554"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}