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These days , in the occasional university philosophy classroom, the differences between Robert Nozicks Anarchy, State, and Utopia (libertarianism) and John Rawls A Theory of Justice (social liberalism) are still discussed vigorously. In order to demonstrate a broad spectrum of possible political philosophies it is necessary to define the outer boundaries, these two treatises stand like sentries at opposite gatesof the polis <\/p>\n
John Rawls, A Theory of Justice. Rawls presents an account of justice in the form of two principles: (1) liberty principle= peoples equal basic liberties such as freedom of speech, freedom of conscience (religion), and the right to vote should be maximized, and (2) difference principle= inequalities in social and economic goods are acceptable only if they promote the welfare of the least advantaged members of society. Rawls writes in the social contract tradition. He seeks to define equilibrium points that, when accumulated, form a civil system characterized by what he calls justice as fairness. To get there he deploys an argument whereby people in an original position (state of nature), make decisions (legislate laws) behind a veil of ignorance (of their place in the society rich or poor) using a reasoning technique he calls reflective equilibrium. It goes something like: behind the veil of ignorance, with no knowledge of their own places in civil society, Rawls posits that reasonable people will default to social and economic positions that maximize the prospects for the worst off feed and house the poor in case you happen to become one. Its much like the prisoners dilemma in game theory. By his own words Rawls = left-liberalism. <\/p>\n
Robert Nozick, Anarchy, State, and Utopia, libertarian response to Rawls which argues that only a minimal state devoted to the enforcement of contracts and protecting people against crimes like assault, robbery, fraud can be morally justified. Nozick suggests that the fundamental question of political philosophy is not how government should be organized but whether there should be any state at all, he is close to John Locke in that government is legitimate only to the degree that it promotes greater security for life, liberty, and property than would exist in a chaotic, pre-political state of nature. Nozick concludes, however, that the need for security justifies only a minimal, or night-watchman, state, since it cannot be demonstrated that citizens will attain any more security through extensive governmental intervention. (Nozick p.25-27) <\/p>\n
the state may not use its coercive apparatus for the purpose of getting some citizens to aid others, or in order to prohibit activities to people for their own good or protection. (Nozick Preface p.ix) <\/p>\n
Differences: <\/p>\n
Similarities: <\/p>\n
Some Practical Questions for Rawls: <\/p>\n
Some Practical Questions for Nozick: <\/p>\n
Read The Liberal Imagination of Frederick Douglass for an excellent discussion on the state of liberalism in America today. <\/p>\n
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Read this article: Image via Wikipedia These days , in the occasional university philosophy classroom, the differences between Robert Nozicks Anarchy, State, and Utopia (libertarianism) and John Rawls A Theory of Justice (social liberalism) are still discussed vigorously. In order to demonstrate a broad spectrum of possible political philosophies it is necessary to define the outer boundaries, these two treatises stand like sentries at opposite gatesof the polis John Rawls, A Theory of Justice. Rawls presents an account of justice in the form of two principles: (1) liberty principle= peoples equal basic liberties such as freedom of speech, freedom of conscience (religion), and the right to vote should be maximized, and (2) difference principle= inequalities in social and economic goods are acceptable only if they promote the welfare of the least advantaged members of society Continue reading
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