{"id":63169,"date":"2012-11-14T09:42:34","date_gmt":"2012-11-14T09:42:34","guid":{"rendered":"http:\/\/www.designerchildren.com\/dark-side-of-free-speech\/"},"modified":"2012-11-14T09:42:34","modified_gmt":"2012-11-14T09:42:34","slug":"dark-side-of-free-speech","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/dark-side-of-free-speech\/","title":{"rendered":"Dark Side of Free Speech"},"content":{"rendered":"<p><p>  Old hatreds and sectarian violence emerge with new freedom of  expression in divided Burma<\/p>\n<p>            Transparency in abuse of human rights and            murder: Rohingya families flee attacks by Buddhists in            Burma (top); Norways convicted mass murderer Anders            Behring Breivik used the internet to fuel his hatred of            immigrants          <\/p>\n<p>    LONDON: Taking little time to rest after a contentious    campaign, President Barack Obama heads to Burma, acknowledging    budding human rights and a government, after more than two    decades, now eager for trade and open to new connections with    the West.  <\/p>\n<p>    For example, Burma, known as Myanmar since 1989, has among the    lowest mobile-phone penetration in the world, about 5 percent    of the population. Better networks, less expensive phones,    offer an enormous upside in human rights terms, provided that    the freedom of expression and privacy of users are respected.    Phones are now the most common way people go online in most    developing economies, many for the first time.  <\/p>\n<p>    Greater freedoms that come from such a shift can represent new    dimensions to old challenges though.Many of the    suppressed voices uphold democratic values and human rights;    others revive ancient hatreds. Freedom of expression online    inevitably faces limits, and the international covenant for    civil and political rights permits some limits. The question    is, how will these be set in a way consistent with    international human rights principles and standards?  <\/p>\n<p>    Recent examples highlight the issues. International    attention recently focused on the violence against the Rohingya    Muslim population in Rakhine State, formerly Arakan, in western    Myanmar. Last month, satellite imagery obtained by Human    Rights Watch showed extensive destruction of homes and other    property in a predominantly Rohingya Muslim area of the coastal    town of Kyauk Pyu  one of several areas of new violence and    displacement. Websites promoting anti-Rohingya hate speech have    been identified as one of the means to incite violence.  <\/p>\n<p>            The            international covenant for civil and political rights            permits some limits on freedom of            expression.          <\/p>\n<p>    Another example involves the tragedy in Norway in which a    self-confessed fan of extremist websites and a user of social    media killed 77 young adults in order to market his manifesto    of xenophobia. Racial hatred and religious intolerance are, of    course, not new. The medias role in inciting violence, from    Nazi Germany to the fall of Yugoslavia and the Rwandan genocide    is well known. Policymakers are faced with difficult choices:    whether some aspects of internet content should be censored,    including self-censorship by content providers, and what rules    and processes might be developed that not only protect freedom    of expression but also the rights of those most vulnerable to    abuse.  <\/p>\n<p>    Arguably the internets greatest strengths are also its    greatest weaknesses: Mass data stripped from its normal context    can justify just about any opinion and aid any lone voice in    finding the likeminded, regardless of how extreme the view.    Such views can serve as the spark igniting new violence as was    seen in the anti-Islamic film trailer posted on YouTube, which    triggered protests throughout the region.  <\/p>\n<p>    The internet provides a permanent and interactive archive of    speech and opinion unprecedented in human history  old    opinions can be recycled within an instant, and global feedback    loops are created; local acts can gain global significance.    Technology acts to legitimize individual thoughts, breaking the    divide between private and public realms. If technology can    help foster the Arab Spring, can it also feed a European    Winter?  <\/p>\n<\/p>\n<p>Excerpt from:<br \/>\n<a target=\"_blank\" href=\"http:\/\/yaleglobal.yale.edu\/content\/dark-side-free-speech\" title=\"Dark Side of Free Speech\">Dark Side of Free Speech<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Old hatreds and sectarian violence emerge with new freedom of expression in divided Burma Transparency in abuse of human rights and murder: Rohingya families flee attacks by Buddhists in Burma (top); Norways convicted mass murderer Anders Behring Breivik used the internet to fuel his hatred of immigrants LONDON: Taking little time to rest after a contentious campaign, President Barack Obama heads to Burma, acknowledging budding human rights and a government, after more than two decades, now eager for trade and open to new connections with the West. For example, Burma, known as Myanmar since 1989, has among the lowest mobile-phone penetration in the world, about 5 percent of the population.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/dark-side-of-free-speech\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-63169","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/63169"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=63169"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/63169\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=63169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=63169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=63169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}