{"id":60243,"date":"2015-03-08T16:51:40","date_gmt":"2015-03-08T20:51:40","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech-didnt-cause-denmark-tragedy\/"},"modified":"2015-03-08T16:51:40","modified_gmt":"2015-03-08T20:51:40","slug":"free-speech-didnt-cause-denmark-tragedy","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/free-speech-didnt-cause-denmark-tragedy\/","title":{"rendered":"Free speech didnt cause Denmark tragedy"},"content":{"rendered":"<p><p>    Last weekends shootings in Copenhagen are a test for Denmark.    Its tempting to argue that Denmarks soft approach to dealing    with radical Muslims has been found wanting. In truth, its the    countrys conflicted approach to freedom of expression that    demands closer scrutiny. In the wake of this years terror    attacks on cartoonists who have mocked the Prophet Muhammad,    what the West needs above all is clarity and simplicity in its    policies dealing with integration and free speech.  <\/p>\n<p>    As thousands of Danes laid flowers at the two sites where a    lone gunman  named by the local press as 22-year-old Omar    Abdel Hamid El-Hussein  shot a filmmaker and a synagogue guard    and wounded several police officers, a few others brought their    bouquets to the place cops shot El-Hussein himself. On that    street in Norrebro, the area sometimes known in Copenhagen as    Little Arabia, one of the mourners told Danish TV2 it was    unfair that cartoonists were allowed to draw the prophet with    a bomb on his head, while when a brother puts a smiley face    on Facebook, hes a terrorist and he should be in prison.  <\/p>\n<p>    This remark would ring true in France. After the deadly attack    on the satirical weekly Charlie Hebdo last month, the French    government arrested 54 people for hate speech. The best-known    of them, comedian Dieudonne Mbala Mbala, was recently ordered    to pay a $37,000 fine for condoning terrorism in a Facebook    post that appeared to express solidarity both with the    terrorists and their victims. This was clear evidence that    France was willing to tolerate and defend Muhammad cartoons,    which offend most Muslims, but not anti-Semitism, of which    Dieudonne has been repeatedly guilty, or public apologies for    Islamist terror. The French attitude toward hate speech is thus    unapologetically selective. People who point out the    contradictions are treated to lengthy explanations about how    blasphemy shouldnt be treated as hate speech in a secular    country. Muslims might understandably reply that the offended    party knows better whats offensive and what isnt.  <\/p>\n<p>    Unlike France, Denmark has laws not only against hate speech    but also against blasphemy. In several high-profile cases,    however, the country has refused to apply them to anti-Muslim    expression. When, in 2005, the newspaper Jyllands-Posten    published 12 Muhammad cartoons, including one by Kurt    Westergaard that depicted the prophet with a bomb on his head,    Muslim organizations lodged a complaint with the prosecutors    office but saw it dismissed on the grounds that the papers    editorial freedom in matters of public interest justified the    publication. Then, in 2012, the Supreme Court of Denmark    acquitted Danish journalist Lars Hedegaard of hate speech.    Hedegaard was initially ordered to pay a fine after a blogger    reported that he had said that Islam permitted Muslim men to    rape women. But he appealed the decision and the Supreme Court    decided he was not guilty since he was not explicitly speaking    for publication.  <\/p>\n<p>    I can see how a Muslim might view these judicial decisions as    unjust. On the other hand, the Danish government also doesnt    prosecute radical Islamists for their beliefs (much less smiley    faces on Facebook). In fact, it has the worlds mildest    attitude toward fighters returning from Syrias battlefields.    They arent prevented from entering the country; nor are they    arrested, or even surveilled. Instead, they are offered public    assistance to get job training.  <\/p>\n<p>    Aarhus, the countrys second-biggest city, has 30 residents who    fought in Syria, a third of the countrys total. A majority of    them had attended a single radical mosque that openly supports    Islamic State. Instead of closing it down or harassing its    leaders, Danish police and local officials have been meeting    with the returning fighters at the mosque to survey their    feelings about being in Denmark again. The strategy has been to    keep up a dialogue with the clerics and their flock to dissuade    more people from going over to fight for the caliphate.  <\/p>\n<p>    Denmarks approach to integration allows most people,    regardless of their religion or heritage, to pursue their own    preferred way of life. Residents of Denmark  including Muslims     generally appreciate this framework. In 2011, two Danish    academics, Marco Goli and Shahamak Rezaei, conducted a survey    to find out whether radical Islamist sentiment among young    Muslims ages 15 to 30 was somehow correlated with the degree of    their integration into Danish society. They found no meaningful    connection: The 5.8 percent of their sample they identified as    radical Islamists mostly spoke Danish at work or at school and    had a higher proportion of Danish girlfriends and boyfriends    than their less radicalized peers. The group was not    overrepresented among the poor or educationally disadvantaged.  <\/p>\n<p>    The radicals, however, appeared to be more sensitive to what    they saw as discrimination, and they were more likely to have a    history with the police. Goli and Rezaei could only conclude    their stand was a matter of personal attitude and free choice,    something for which the Danish culture has an ingrained    respect. The results from this study  while not supporting a    link between migrant integration and radicalism  do appear to    be quite compatible with the core liberal (in the non-partisan    sense of that term) notion that for the individual, integration    is a right, but not an obligation, the researchers wrote.  <\/p>\n<p>    Its understandable that attacks like those perpetrated by    El-Hussein would give rise to discussions of how a country    allowed them to happen. But I would argue that the Danish    authorities did nothing wrong. No one would have benefited from    more restrictions on Muslims, more police harassment, more    attempts to force radicals to become assimilated or leave. A    lone wolf terrorist can evade the most severe government    dragnet.  <\/p>\n<p>    In fact, Denmark would have done well to repeal its blasphemy    and hate speech laws, since they are barely used against    anyone, anyway. They only create confusion and suspicion, while    a simple and clear policy of absolute freedom of speech would    be easy to explain. (One could even evoke a quote from Sigmund    Freud: The first human to loose an insult at his enemy rather    than a weapon was the founder of civilization.)  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.stripes.com\/opinion\/free-speech-didn-t-cause-denmark-tragedy-1.330227\/RK=0\/RS=09Nd39Pqg_g.9FuDnuXOZMnApeM-\" title=\"Free speech didnt cause Denmark tragedy\">Free speech didnt cause Denmark tragedy<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Last weekends shootings in Copenhagen are a test for Denmark. Its tempting to argue that Denmarks soft approach to dealing with radical Muslims has been found wanting. In truth, its the countrys conflicted approach to freedom of expression that demands closer scrutiny <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom-of-speech\/free-speech-didnt-cause-denmark-tragedy\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162383],"tags":[],"class_list":["post-60243","post","type-post","status-publish","format-standard","hentry","category-freedom-of-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/60243"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=60243"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/60243\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=60243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=60243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=60243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}