{"id":52541,"date":"2015-01-13T16:44:37","date_gmt":"2015-01-13T21:44:37","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/living-longer-dying-differently\/"},"modified":"2015-01-13T16:44:37","modified_gmt":"2015-01-13T21:44:37","slug":"living-longer-dying-differently","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/immortality-medicine\/living-longer-dying-differently\/","title":{"rendered":"Living Longer, Dying Differently"},"content":{"rendered":"<p><p>  The average human lifespan has nearly doubled over the past two  centuries. How does that affect how people feel about death?<\/p>\n<p>    If the prevalence and commonality of death has had any positive    side effect on Louisianawhich has one of the lowest life    expectancies in the U.S.its that residents have attuned    themselves to its context. Early on, I got some sense of    history and how ages compare, and how one of the    responsibilities we face in this age is to be conscious of    whats unique to it, says author Anne Rice, one of New    Orleanss most famous daughters. If youre aware that in 1850    people starved to death in the middle of New Orleans or New    York, thats a dramatic difference between past and future.  <\/p>\n<p>    Rices classic novelsInterview with the Vampire,    The Vampire Lestat, Queen of the Damned, and    many morepredate the current vampire craze. Her oeuvre still    stands above most of the genre, however, because it represents    a unique approach not replicated even decades after many of the    books first appeared: New Orleans framed Rices perspective as    she grew up there. Modern metropolises have transformed their    environs into finely tuned systems of order, but the Crescent    City teems with a charmingly antiquated natural chaos. The city    offers a living, breathing reminder of the pastand, therefore,    of how far humanity has come.  <\/p>\n<p>    The failure of most vampire literature is that the authors    cant successfully imagine what its like to be 300 years old.    I try really hard to get it right, Rice says. I really love    taking Lestather most famous characterinto an all-night    drugstore and having him talk about how he remembers in 1789    that not a single product there existed in any form that was    available to him as a young man in Paris. He marvels at the    affluence and the wealth of the modern world.  <\/p>\n<p>    To a caveman, modern humans might appear not unlike Lestat and    his vampire kin. We dont necessarily consume blood to live,    nor can we transform into bats, wolves, or mist, but we do have    a host of seemingly superhuman powers. Chief among those, to    the primitive human, would be our ability to live long lives.  <\/p>\n<p>    If a caveman were exceptionally lucky, he might have made it to    his 40s, but he more than likely would have succumbed to    pneumonia, starvation, or injury before his early 20sif he    survived infancy in the first place, that is. Life expectancy    for humans more than 10,000 years ago was short and didnt    improve much for a long time. In ancient Rome, the average    citizen lived to only about age 24. But most counted themselves    fortunate to get even that far; more than a third of children    died before their first birthday. A thousand years later,    expectations looked much the same.  <\/p>\n<p>    Over the course of the next 800 years, people in the more    advanced parts of the world added only 15 years to their life    expectancy. An average American in 1820 could expect to see 39.    Lifespans started to pick up in the early 19th centuryaround    the same time that vampire myths were proliferating in    Europeand really sped up in the 20th thanks to a decline in    infant mortality and improvements to health in general. By    2010, the average U.S. life expectancy had nearly doubled from    two centuries prior, at 78 years, with similar results in other    developed countries. To a caveman, or an average Roman, that    would seem like an eternity.  <\/p>\n<p>    Rice recognizes this perspective. Even with Louisianas    comparatively low life expectancy, she and others from the    Pelican state are still far better off than most people at any    point in history. I would be dead if we were in the 19th    century, says the septuagenarian. But were living in the    most wonderful age. Never before has the world been the way it    is for us. Theres never been this kind of longevity and good    health.  <\/p>\n<p>    * * *  <\/p>\n<p>    One question that inevitably arises when talking about living    longer is, are we living better? A person might live to 100    today, but whats the quality of those later years?  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View post:<br \/>\n<a target=\"_blank\" href=\"http:\/\/theatlantic.feedsportal.com\/c\/34375\/f\/625830\/s\/4246c733\/sc\/10\/l\/0L0Stheatlantic0N0Chealth0Carchive0C20A150C0A10Cliving0Elonger0Edying0Edifferently0C38440A0A0C\/story01.htm\/RK=0\/RS=wQVQa4xIh0DX7y_sPa.8pwXn8zw-\" title=\"Living Longer, Dying Differently\">Living Longer, Dying Differently<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The average human lifespan has nearly doubled over the past two centuries. How does that affect how people feel about death <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/immortality-medicine\/living-longer-dying-differently\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-52541","post","type-post","status-publish","format-standard","hentry","category-immortality-medicine"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/52541"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=52541"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/52541\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=52541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=52541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=52541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}