{"id":49260,"date":"2014-12-17T15:41:10","date_gmt":"2014-12-17T20:41:10","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/morocco-grounding-human-rights-in-local-aspirations-jean-abinader\/"},"modified":"2014-12-17T15:41:10","modified_gmt":"2014-12-17T20:41:10","slug":"morocco-grounding-human-rights-in-local-aspirations-jean-abinader","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/morocco-grounding-human-rights-in-local-aspirations-jean-abinader\/","title":{"rendered":"Morocco: Grounding Human Rights in Local Aspirations &#8211; Jean Abinader"},"content":{"rendered":"<p><p>    Blog  <\/p>\n<p>    Jean R. AbiNader, Exec. Dir., Moroccan American Trade and    Investment Center  <\/p>\n<p>    For several years, I have been commenting on the challenges in    assessing human rights progress without a more comprehensive    understanding of how the people affected define human rights.    This applies as well to evaluating development efforts tied in    large part to democracy promotion - whether it's the Marshall    Plan, the progenitor of post-war reconstruction, or funding    water reclamation projects in the Sahel.  <\/p>\n<p>    This theme is echoed in an article by Professor Eric Posner of    the University of Chicago, who takes on the issue of defining    and defending human rights without a grounding in the milieu in    which these rights are operationalized. His aim is not only to    encourage the human rights reporting community to undertake    their own assessment of their efficacy - much as development    experts have been forced to do - but to give them ways to    legitimately help governments improve their human rights.  <\/p>\n<p>    This has important resonance for a country like Morocco, where    development and democracy goals go hand in hand in building a    sustainable, inclusive, and equitable society based on    Morocco's unique, local cultural ethos.  <\/p>\n<p>    Unfortunately, for human rights monitors, it is far easier to    focus on a few issues that become criteria for a human rights    report than to recognize that each culture manages its    priorities in the context of its national needs and    aspirations. This can be quite challenging to assess since,    according to Posner, \"In most countries people formally have as    many as 400 international human rights. The sheer quantity and    variety of rights, which protect virtually all human interests,    can provide no guidance to governments. Given that all    governments have limited budgets, protecting one human right    might prevent a government from protecting another.\"  <\/p>\n<p>    While some may counter that there must be universal standards    otherwise there are no comparative criteria for assessing human    rights, Posner says that \"the problem is not entirely one of    moral pluralism. The real problem is the sheer difficulty of    governance, particularly in societies in the throes of    religious and ethnic strife that outsiders often fail to    understand. There are many legitimate ways for governments to    advance people's wellbeing and it is extremely hard for    outsiders to evaluate the quality of governance in a particular    country.\"  <\/p>\n<p>    So what can be done?  <\/p>\n<p>    While the work of international human rights groups is to be    commended for its altruism, oftentimes the impact of their    efforts is to distort perceptions of the host countries among    international organizations and the donor community. Given the    universe of acknowledged human rights (political, economic,    social, institutional, religious, associative, property, etc.,    etc.); the differing cultural, ethnic, historical, and    contemporary conditions in countries; and the limitations of    resources and infrastructure; how does an analyst determine    what advice to give countries regarding what their priorities    and policies should be?  <\/p>\n<p>    The first step: Rather than generating reports that generalize    from a handful of cases to a blanket charge of malfeasance    without a realistic understanding of the context for human    rights priorities, organizations should maximize the benefits    of an open dialogue with liberalizing countries such as    Morocco. Morocco is more than willing to engage in a    respectful, balanced exchange. The country's commitment has    been emphasized time and time again by King Mohammed VI, who    places the people at the heart of Morocco's development -    economic, social, human, and political - and he strongly    supports promoting rights in a way that makes most sense for    his country's unique circumstances. It seems that this openness    would lead to greater collaboration to enhance and enshrine    human rights regimes grounded in local values and realities.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<br \/>\n<a target=\"_blank\" href=\"http:\/\/allafrica.com\/stories\/201412161337.html\/RK=0\/RS=0rZN5QJLW.soZbwOS154r0IXna4-\" title=\"Morocco: Grounding Human Rights in Local Aspirations - Jean Abinader\">Morocco: Grounding Human Rights in Local Aspirations - Jean Abinader<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Blog Jean R. AbiNader, Exec. Dir., Moroccan American Trade and Investment Center For several years, I have been commenting on the challenges in assessing human rights progress without a more comprehensive understanding of how the people affected define human rights.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/morocco-grounding-human-rights-in-local-aspirations-jean-abinader\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-49260","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/49260"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=49260"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/49260\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=49260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=49260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=49260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}