{"id":44820,"date":"2014-11-09T22:40:59","date_gmt":"2014-11-10T03:40:59","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/imagining-our-post-human-future-a-qa-with-author-john-scalzi\/"},"modified":"2014-11-09T22:40:59","modified_gmt":"2014-11-10T03:40:59","slug":"imagining-our-post-human-future-a-qa-with-author-john-scalzi","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/imagining-our-post-human-future-a-qa-with-author-john-scalzi\/","title":{"rendered":"Imagining Our Post-Human Future: A Q&amp;A with Author John Scalzi"},"content":{"rendered":"<p><p>See Inside    <\/p>\n<p>    In Scalzis thriller, Lock In, people can mentally inhabit    robotic bodies  <\/p>\n<p>    In his new science fiction thriller, Lock    In (Tor Books, 2014), novelist John Scalzi portrays a    near future in which a virus has rendered some people    completely paralyzed, or locked-in their bodies. A wealth of    new technology has sprung up to meet the needs of these people,    known as Hadens, after the virus that took their mobility. Most    notable are the threepsrobotic bodies that Hadens can mentally    control, giving them some strength and talents that able-bodied    humans do not have such as the ability to transfer their    consciousness instantly from one robotic body to another one in    a different location.  <\/p>\n<p>    Scalzis storyone of Scientific Americans Recommended titles for Novemberis a    rollicking murder mystery, with meditations on disability    politics and gender issues woven in. Many readers may not even    notice, for instance, that the gender of Haden protagonist    Chris is never revealed (pronouns for Chris are avoided    throughout). Scientific American spoke to Scalzi about    imagining this possible future and the parallels he sees to the    real world.  <\/p>\n<p>    [An edited transcript of the conversation follows.]  <\/p>\n<p>    Characters in the book argue about many disability    issues, such as whether or not Hadens deserve special    accommodations and funding from the government. Did you aim to    avoid taking a side on those questions?    I wasnt interesting in doing a polemic. We live in a very    politically polarized era right now. I do think people of good    will can have different opinions but still be coming not from a    place of malice.  <\/p>\n<p>    I had the lot opportunity as part of world-building to show    these different points of view and to show there are a lot of    different ways of looking at things. There are some people who    think that funding for Hadens has outlived its usefulness and    can be allocated for other things. There are other people who    see it as a willful act of bigotry. Rather than say one of    these is right and the other is wrong, to me its more    interesting to do the thing that happens in real life and say    there are certainly ways to look at this as right or wrong or    good or evil, but most people are looking at it with sound    reasons for believing what they do.  <\/p>\n<p>    Do you see Hadens as a metaphor for any disability    cultures in the real world?    There are some parallels but you have to be very careful with    that. I know a little bit about deaf culture because a friend    of mine has been in the deaf culture for awhile. Over the    course of 25 years she and I have talked about many of the    issues and concerns for deaf people and deaf culture. I used    that as a starting basis for how Hadens see their identity, and    having what other people would see as a detriment be a    cornerstone of a cultural and social identity. But Haden    culture is not deaf culture. It has very specific things about    it that real-world cultures dont have.  <\/p>\n<p>    Im also aware of the simple fact of the matter that when Im a    man with no disabilities greater than wearing glasses, you have    a potential minefield when you model a disability culture. This    was my attempt. It was worth it to make the attempt. But by all    means criticize it, because the next time I do it I dont want    to make the same mistakes.  <\/p>\n<p>    Why did you choose to leave the gender of the    protagonist unspecified?    Chris spends all of the book in a threep. Theres no immediate    reason for Chris to be gendered one way or the other. Threeps    do not necessarily have to show any gender preference.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.scientificamerican.com\/article\/recommended-imagining-our-post-human-future-a-q-a-with-author-john-scalzi\" title=\"Imagining Our Post-Human Future: A Q&amp;A with Author John Scalzi\">Imagining Our Post-Human Future: A Q&amp;A with Author John Scalzi<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> See Inside In Scalzis thriller, Lock In, people can mentally inhabit robotic bodies In his new science fiction thriller, Lock In (Tor Books, 2014), novelist John Scalzi portrays a near future in which a virus has rendered some people completely paralyzed, or locked-in their bodies. A wealth of new technology has sprung up to meet the needs of these people, known as Hadens, after the virus that took their mobility. Most notable are the threepsrobotic bodies that Hadens can mentally control, giving them some strength and talents that able-bodied humans do not have such as the ability to transfer their consciousness instantly from one robotic body to another one in a different location.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/post-human\/imagining-our-post-human-future-a-qa-with-author-john-scalzi\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":["post-44820","post","type-post","status-publish","format-standard","hentry","category-post-human"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/44820"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=44820"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/44820\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=44820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=44820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=44820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}