{"id":44478,"date":"2014-11-07T07:42:17","date_gmt":"2014-11-07T12:42:17","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/review-rang-rasiya-is-an-important-film\/"},"modified":"2014-11-07T07:42:17","modified_gmt":"2014-11-07T12:42:17","slug":"review-rang-rasiya-is-an-important-film","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/review-rang-rasiya-is-an-important-film\/","title":{"rendered":"Review: Rang Rasiya is an important film"},"content":{"rendered":"<p><p>    Rang    Rasiyais not a consistent film, but one that tells a    story of a pioneering artist and visionary, a story decidedly    worth telling, says Raja Sen.  <\/p>\n<p>    Censorship is an utterly pointless and regressive    activity, and we Indians have always been good at it.  <\/p>\n<p>    Good at said pointlessness, that is, not at actually    establishing some sort of sensible organisation that knows the    meaning of the word 'context'.  <\/p>\n<p>    Ketan Mehta's film Rang Rasiya, a biopic of the artist    Raja Ravi Varma, deals with artistic censorship, a subject that    remains immensely relevant in a country where filmmakers are    asked to cut out dialogues and trim scenes by 20 percent just    cause the censor board said so.  <\/p>\n<p>    The movie opens with a courtroom scene, one that reminded me of    Howl, the James Franco-starrer about Allen Ginsberg's    obscenity trial.A compelling film, it concentrated on the    fascinating case -- recreating preposterous but real-life court    transcripts -- and, on the side, explored the beat poet's life,    love and history.  <\/p>\n<p>    The story, however, was always the trial and I wish Mehta too    had kept the courtroom front and centre in his film instead of    trying to give us a concise life-and-times or a    treatise on censorship instead of both.  <\/p>\n<p>    That is the fundamental issue with Rang Rasiya: it    starts off as a condensed biopic, theatrically moving from one    milestone in the artists life to another, with scarcely any    time to breathe.  <\/p>\n<p>    It is a fascinating life, sure, but this narrative progression    -- with long stretches devoted to mediocre songs and dramatic    moments constantly underscored by overdone background music --    plays out like a school play, with bad costumes, clunky lines    and no detailing.  <\/p>\n<p>    Randeep Hooda, who plays Raja Ravi Varma,    is solid but the film around him is eye-rollingly overdone.    Like the books we see as background in a study, leatherbound    hardbacks with nothing written on them to distinguish one from    the other, the film appears spineless.  <\/p>\n<p>    Thankfully, the second half of the film, where the courtroom    battle comes more sharply into focus and the narrative of his    life actually gets going, is genuinely interesting. Portions    where the artist took an interest in the cinema, for example,    bustle with energy. Even the background score gets jauntier.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.rediff.com\/movies\/report\/review-rang-rasiya-is-an-important-film\/20141107.htm\/RK=0\/RS=qt70WQ8pRo_dSjUlIAgqbms_6nI-\" title=\"Review: Rang Rasiya is an important film\">Review: Rang Rasiya is an important film<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Rang Rasiyais not a consistent film, but one that tells a story of a pioneering artist and visionary, a story decidedly worth telling, says Raja Sen. Censorship is an utterly pointless and regressive activity, and we Indians have always been good at it. Good at said pointlessness, that is, not at actually establishing some sort of sensible organisation that knows the meaning of the word 'context'.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/review-rang-rasiya-is-an-important-film\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-44478","post","type-post","status-publish","format-standard","hentry","category-censorship"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/44478"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=44478"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/44478\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=44478"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=44478"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=44478"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}