{"id":43246,"date":"2014-10-27T17:43:12","date_gmt":"2014-10-27T21:43:12","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/what-the-1970s-can-teach-us-about-inventing-a-new-economy-in-news\/"},"modified":"2014-10-27T17:43:12","modified_gmt":"2014-10-27T21:43:12","slug":"what-the-1970s-can-teach-us-about-inventing-a-new-economy-in-news","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/what-the-1970s-can-teach-us-about-inventing-a-new-economy-in-news\/","title":{"rendered":"What the 1970s Can Teach Us about Inventing a New Economy (in News)"},"content":{"rendered":"<p><p>  A Hawaiian futurist recalls the two years he spent trying to end  consumerism in Canada.<\/p>\n<p>      Jim Dator in Hawaii: You won't like the future if 'you think      continued innovation, a new iPhone every three months is a      really great world to live in.'    <\/p>\n<p>    What does the future hold? Jim Dator has spent his life    exploring the question and how posing it can improve the    society we presently inhabit. He helped set up North America's    first-ever academic program for futures studies in 1972 at the    University of Hawaii in Honolulu. And four decades later, he's    regarded as an elder statesman of the discipline -- a    futurist's futurist, if you will --     lauded by colleagues and students for the \"scope,    intensity, magnitude, creativity, and importance of [his]    work.\"  <\/p>\n<p>    Dator is now in his early 80s and in the twilight of a long and    globally influential career. But he still has clear memories of    the two years he spent in Canada when his career was just    getting started. From 1974 to 1976, he travelled all across the    country, meeting with school boards, scientists, Royal    Commissions, TV producers, policymakers and even the Privy    Council of Prime Minister Pierre Trudeau, to transform Canada    from a society of consumers into a society of \"conservers.\"  <\/p>\n<p>    This was an era not so unlike the one now we live in. It was a    time of global oil shocks. Across the world there was dawning    awareness of the ecological limits to growth, and widespread    fears that they would be exceeded. Dator's job was to make    Canadians aware of those limits, while building an alternative    to the prevailing mass consumer lifestyle capable of respecting    them. \"There was a vast amount of research and public meetings    held all over the country,\" Dator said. \"I got to know Canada    very well.\" But the shift away from consumerism he tried to    achieve never took off.  <\/p>\n<p>    Dator's since spent his career exploring four scenarios of what    tomorrow's society could be like -- collapse, discipline,    singularity or business-as-usual -- to widen our options for    fixing today's. Yet when I visited him this July at his office    in Honolulu, he lamented that our society has yet to heed the    warnings he first began imparting 40 years ago. \"If you think    continued innovation, a new iPhone every three months is a    really great world to live in,\" he said, \"then you're not going    to like [the future].\"  <\/p>\n<p>    The Conserver Society  <\/p>\n<p>    Like today, the 1970s were a time of great uncertainty about    the future. OPEC embargos exposed our precarious addiction to    oil. The Club of Rome warned of societal collapse unless we    could implement \"limits to growth.\" And the first Earth Day    created a global environmental movement. In response to these    pressures, the now-defunct Science Council of Canada in 1973        called for a \"transition from a consumer society    preoccupied with resource exploitation to a conserver society.\"  <\/p>\n<p>    The Council was of the opinion that our growth-obsessed culture    was about to slam into an ecological wall. \"Most Canadians have    lived through a period when materials seemed plentiful, energy    cheap, and growth in size and quantity, whether of cities,    automobiles, monuments or lawnmowers, was the natural order of    things,\" the Council     argued. Some members urged Canada to embark on a national    program of \"joyous austerity\" that would \"question our implicit    assumption that 'bigger is better.'\"  <\/p>\n<p>    Few took the call more seriously than TVOntario, which had been    created by the Ontario government only several years earlier.    While at a 1973 conference in Rome, the educational    broadcaster's CEO, Ran Ide, saw some of Dator's    \"future-oriented multi-media productions.\" Ide was impressed,    and the next year he invited Dator to an intimate    meeting of TV producers, educators, futurists,    psychiatrists and others at Toronto's Inn-on-the-Park, where    for three days they discussed \"the role of the media,\" and    particularly TVOntario, in shifting Canada to a \"conserver    society.\"  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See original here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/thetyee.ca\/News\/2014\/10\/27\/What_1970s_Can_Teach_Us_About_Inventing_New_Economy\" title=\"What the 1970s Can Teach Us about Inventing a New Economy (in News)\">What the 1970s Can Teach Us about Inventing a New Economy (in News)<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> A Hawaiian futurist recalls the two years he spent trying to end consumerism in Canada. Jim Dator in Hawaii: You won't like the future if 'you think continued innovation, a new iPhone every three months is a really great world to live in.' What does the future hold?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/futurist\/what-the-1970s-can-teach-us-about-inventing-a-new-economy-in-news\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-43246","post","type-post","status-publish","format-standard","hentry","category-futurist"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/43246"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=43246"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/43246\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=43246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=43246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=43246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}