{"id":37484,"date":"2014-09-12T06:42:00","date_gmt":"2014-09-12T10:42:00","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/book-review-unlearning-liberty\/"},"modified":"2014-09-12T06:42:00","modified_gmt":"2014-09-12T10:42:00","slug":"book-review-unlearning-liberty","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/book-review-unlearning-liberty\/","title":{"rendered":"Book Review: Unlearning Liberty"},"content":{"rendered":"<p><p>    Needless to say, Unlearning Liberty: Campus Censorship and the    End of American Debate will strike close to home for many    Wesleyan students. This book, written by Greg Lukianoff and    published in 2012, explores the evolution of free speech rights    on college campuses and unveils what Lukianoff perceives as a    rise of censorship that has swept the nations institutes of    highereducation.  <\/p>\n<p>    Lukianoff, president of the Foundation for Individual Rights in    Education (FIRE), writes articles    regularly on free speech and education. His work at    FIRE served as the foundation for    Unlearning Liberty; the organizations mission is to defend    free speech, religious liberty, and due-process rights across    campuses. FIREs cases are usually    submitted by students, and are handled by FIRE staff intervention or, when necessary,    litigated with FIREs    LegalNetwork.  <\/p>\n<p>    Lukianoff prefaces his book with a note on the political    dynamics surrounding campus censorship. He writes that although    he considers himself liberal and that his mission to defend    student and faculty speech rights is consistent with this view,    he is often vilified as an evil conservative. This is    because, he says, much of the speech FIRE works to defend is advocating conservative    positions; on college campuses, this speech tends to face    morescrutiny.  <\/p>\n<p>    Unlearning Liberty is a smooth read, with an emphasis on case    studies and a smattering of political philosophy. Lukianoff    cites John Stuart Mill, focusing on his argument that    dissenting voices need to be protected not only because there    is some possibility they could be right, but also because the    discussion inspired by dissent can strengthen and clarify    everyonesviews.  <\/p>\n<p>    Unfortunately, Lukianoff argues, the ability to present    dissenting opinions is being eroded. One focus of the book is    the adoption of speech codes by many universities. These are    often vague and unenforceable, for example including a complete    prohibition of hurtful or offensive speech. Not only is    speech that falls under these categories integral to free    thought and free discussion, but these codes are also often    enforced arbitrarily by administrations to silence speech they    find personallyobjectionable.  <\/p>\n<p>    Lukianoff also makes the point that people have lost the drive    to protect their own Constitutional rights, accepting certain    limitations without really questioning them. He attributes this    to dynamics rooted in elementary and high schools, where rules    are structured to emphasize protection of feelings and the    image of the administrations rather than on protection of    student rights. As a result, he adds, apathy abounds as people    internalize a newnorm.  <\/p>\n<p>    The book, while getting perhaps a bit repetitive with its    reliance on case studies that are all similar in nature,    definitely provides readers with plenty of anecdotes with which    they can pepper their conversations. For example, readers learn    that in 2006, Drexel Universitys speech code included a ban on    inconsiderate jokes and inappropriately directed laughter.    At Indiana UniversityPurdue University Indianapolis, a janitor    was threatened with disciplinary action on the grounds of    racial harassment for openly reading a historical account of    the Ku Klux Klan while on hisbreak.  <\/p>\n<p>    I would recommend this book to any Wesleyan student who is    looking to feel slightly uncomfortable. In addition to    no-brainers such as the Ku Klux Klan anecdote, Lukianoff    defends, or at least entertains, situations that many would    find repugnant, such as fat-shaming dorm posters and    exclusionary religiousgroups.  <\/p>\n<p>    It seems very much that the book is directed at an audience    that would naturally disagree with many of its conclusions. It    aggressively forces readers to consider difficult questions. At    what point does expressing a view become the equivalent of    censoring another one? Where is the line drawn between    insensitivity and harassment? Can preventing another persons    free speech be defended on the grounds that you are expressing    yourown?  <\/p>\n<p>    Although the Wesleyan administration is nowhere near    instituting free-speech corners (designated spots that are    the only free-speech protected locations on campus), as has    happened at several universities discussed in the book, it is    interesting to consider the extent of our free speech rights,    given the framework Lukianoff outlines. Another type of    censorship, perhaps, comes from within the student body; often    I have heard the complaint that as tolerant as our population    claims to be, it is difficult to express unpopular views    without coming underfire.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Follow this link:<br \/>\n<a target=\"_blank\" href=\"http:\/\/wesleyanargus.com\/2014\/09\/11\/book-review-unlearning-liberty\/?utm_source=rss&utm_medium=rss&utm_campaign=book-review-unlearning-liberty\/RK=0\/RS=gAOM7xWjOXsVt26exYqKPcDNdZQ-\" title=\"Book Review: Unlearning Liberty\">Book Review: Unlearning Liberty<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Needless to say, Unlearning Liberty: Campus Censorship and the End of American Debate will strike close to home for many Wesleyan students.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/censorship\/book-review-unlearning-liberty\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19],"tags":[],"class_list":["post-37484","post","type-post","status-publish","format-standard","hentry","category-censorship"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/37484"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=37484"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/37484\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=37484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=37484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=37484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}