{"id":36562,"date":"2014-09-03T14:41:23","date_gmt":"2014-09-03T18:41:23","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/is-this-the-libertarian-moment\/"},"modified":"2014-09-03T14:41:23","modified_gmt":"2014-09-03T18:41:23","slug":"is-this-the-libertarian-moment","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/is-this-the-libertarian-moment\/","title":{"rendered":"Is This the Libertarian Moment?"},"content":{"rendered":"<p><p>    Earlier this month the New York Times wondered aloud    if the libertarian moment had arrived. A good question, to be    sure.  <\/p>\n<p>    To answer it, though, Times reporter Robert Draper    sought out not quite the top libertarian thinkers in the world,    but instead those people most easily reached within a    ten-minute walk from the Capitol or the Empire State Building.  <\/p>\n<p>    Draper begins with an ex-MTV personality and proceeds from    there. None of the people whose work and writing have shaped    the libertarian movement, and who have converted so many people    to our point of view, make an appearance. Ask the hordes of    young kids who are devouring libertarian classics how many of    them were introduced to libertarianism, or even slightly    influenced, by the figures on whom the Times chooses    to rely. You already know the answer.  <\/p>\n<p>    The movements major thinkers have rather more intellectual    heft behind them, which I suspect is why the Times    would prefer to keep them from you. Far better for    libertarianism to seem like an ill-focused, adolescent    rebellion against authority per se, instead of a serious,    intellectually exciting school of thought that challenges every    last platitude about the State we were taught in its ubiquitous    schools.  <\/p>\n<p>    Economist and historian Bob Higgs shared my impression of the    Times article:  <\/p>\n<p>      Of course, its easy to ridicule libertarians if you focus      exclusively on the lifestyle camp. Easy, too, to accuse them      of inconsistency, because in truth these particular      libertarians are inconsistent. Easy, too, to minimize their      impact by concentrating heavily on conventional electoral      politics, as if no other form of societal change were      conceivable. Easy, too, to ignore completely the only ones       the anarchists  who cannot be accused of inconsistency or      ridiculed for their impotence as players in the conventional      political game, a game for which they have only contempt.      Finally, its easy, too  and a great deal more interesting      for general, clueless readers  to focus on the hip      libertarians.    <\/p>\n<p>    As Bob points out, the Time reporter says he finds    inconsistency among libertarians, because some want to cut only    this much, or abolish only those things. But this is what he    gets for focusing on the political class and the Beltway brand    of libertarianism. Libertarianism is about as consistent a    philosophy as a Times reader is likely to encounter.    We oppose aggression, period. That means we oppose the State,    which amounts to institutionalized aggression.  <\/p>\n<p>    We have zero interest in public policy, a term that begs    every important moral question. To ask what kind of public    policy ought to exist in such-and-such area implicitly assumes    (1) that private property is subject to majority vote; (2) that    people can be expropriated by the State to whatever degree the    State considers necessary in order to carry out the public    policy in question; (3) that there exists an institution with    moral legitimacy that may direct our physical resources and    even our lives in particular ways against our wills, even when    we are causing no particular harm to anyone.  <\/p>\n<p>    Still, I note in passing, political consultants are doing their    best to make a quick buck on the rising tide of libertarianism.    A fundraising email I receive from time to time urges people to    get involved in the political process, since simply educating    people (contemptuous, condescending quotation marks in    original) isnt enough. Instead, theyre told, its more    important to spend their time supporting political candidates    who occasionally give a decent speech but who otherwise deny    libertarian principles on a routine basis, in the spurious hope    that once in office, these candidates will throw off their    conventional exteriors and announce themselves as libertarians.  <\/p>\n<p>    The Times, too, thinks primarily about politics, of    all things, when assessing whether the libertarian moment has    arrived. The article is fixated on the political class. But why    conceive of the question so narrowly? Why should we assess the    growth and significance of libertarianism on the basis of    political metrics alone?  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more here:<br \/>\n<a target=\"_blank\" href=\"http:\/\/mises.org\/daily\/6865\/Is-This-the-Libertarian-Moment\/RK=0\/RS=44igignOCUCMubj.bGBbrddO9U8-\" title=\"Is This the Libertarian Moment?\">Is This the Libertarian Moment?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Earlier this month the New York Times wondered aloud if the libertarian moment had arrived. A good question, to be sure. To answer it, though, Times reporter Robert Draper sought out not quite the top libertarian thinkers in the world, but instead those people most easily reached within a ten-minute walk from the Capitol or the Empire State Building <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/is-this-the-libertarian-moment\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-36562","post","type-post","status-publish","format-standard","hentry","category-libertarianism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/36562"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=36562"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/36562\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=36562"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=36562"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=36562"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}