{"id":28223,"date":"2014-03-29T00:41:21","date_gmt":"2014-03-29T04:41:21","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ron-paul-richard-cobden-and-the-risks-of-opposing-war\/"},"modified":"2014-03-29T00:41:21","modified_gmt":"2014-03-29T04:41:21","slug":"ron-paul-richard-cobden-and-the-risks-of-opposing-war","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/ron-paul-richard-cobden-and-the-risks-of-opposing-war\/","title":{"rendered":"Ron Paul, Richard Cobden, and the Risks of Opposing War"},"content":{"rendered":"<p><p>    Since at least as early as the eighteen century, classical    liberalism, and its modern variant libertarianism, have opposed    warfare except in cases of obvious self-defense. We see this    anti-war position clearly among the anti-federalists of    eighteenth-century America (who opposed all standing armies)    and more famously within George Washingtons Farewell Address.    Thomas Jefferson frequently inveighed against war, although in    moves typical for Jefferson, he acted against his own professed    ideology on a number of occasions.  <\/p>\n<p>    On the other side of the Atlantic, liberalism finally made    significant gains in Britain with the rise of the Anti-Corn Law    League in the late 1830s. The head of the league, a radical    liberal named Richard Cobden, rose to prominence throughout the    1840s and is notable today for his active defense of    laissez-faire capitalism as a member of the House of Commons,    and also for his staunch anti-interventionism in foreign    affairs.  <\/p>\n<p>    For a time, his political star rose quickly, but by the time    the Crimean War ended, Cobden, had been cast aside by both a    ruling class and a public enthusiastic for both empire and war.  <\/p>\n<p>    Prior to the war Cobden traveled Europe as an honored guest at    international peace conferences while advocating for free    markets, civil liberties, and libertarianism everywhere he    traveled. But in the end, as has been so often the case, his    political career was ended by his opposition to war, and his    refusal to buy into nationalistic propaganda.  <\/p>\n<p>    Like the Crimean crisis of today, the Crimean crises of the    early 1850s were caused by little more than the efforts of    various so-called great powers to tip the global balance of    power in their favor. Foremost among those grasping for global    power was the British Empire.  <\/p>\n<p>    But even as early as the 1830s, the British were seized by a    series of national hysterias whipped up by a variety of    anti-Russian pundits who were obsessed with increasing British    military spending and strength in the name of defense from    the Russians.  <\/p>\n<p>    As is so often the case in securing the case for war, the    pro-militarist argument among the Brits rested on perpetuating    and augmenting the publics nationalistic feelings that the    Russians were uncommonly aggressive and sinister. Cobden,    obviously far better informed on the matter than the typical    Brit,     published a pamphlet on Russia in 1836 actually considering    the facts of Russian foreign policy, which he often compared    favorably to the hyper-aggressive foreign policy employed by    the British Empire.  <\/p>\n<p>    Cobden began by comparing Russian expansion to British    expansion, noting that during the last hundred years, England    has, for every square league of territory annexed to Russia, by    force, violence, or fraud, appropriated to herself three. And    that among the self-professed opponents of conquest, the    British failed to recognize that If the English writer calls    down indignation upon the conquerors of the Ukraine, Finland,    and the Crimea, may not Russian historians conjure up equally    painful reminiscences upon the subjects of Gibraltar, the Cape,    and Hindostan?  <\/p>\n<p>    In an interesting parallel to the modern Crimean crisis, much    of the opposition to the Russian among British militarists was    based on the assertion that the Russians had annexed portions    of Poland in aggressive moves that were deemed by the British    as completely unwarranted. Cobden, however, understanding the    history of the region to be much more murky than the neat    little scenarios painted by militarists, recognized that    neither side was angelic and blameless and that many of the    annexed territories were in fact populated by Russians that    had earlier been conquered and annexed by the Poles.  <\/p>\n<p>    The Russians, while themselves no doubt hostile toward    neighbors, were surrounded by hostile neighbors themselves,    with the origins of conflicts going back decades or even    centuries. The puerile and simplistic arguments of the British    militarists, who advocated for what would become a global,    despotic, and racist British Empire, added little of value to    any actual public knowledge of the realities in Eastern Europe.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<br \/>\n<a target=\"_blank\" href=\"http:\/\/mises.org\/daily\/6707\/Ron-Paul-Richard-Cobden-and-the-Risks-of-Opposing-War\/RS=^ADAKFx.GxUb1WGvzM.svasAq2w8FjA-\" title=\"Ron Paul, Richard Cobden, and the Risks of Opposing War\">Ron Paul, Richard Cobden, and the Risks of Opposing War<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Since at least as early as the eighteen century, classical liberalism, and its modern variant libertarianism, have opposed warfare except in cases of obvious self-defense. We see this anti-war position clearly among the anti-federalists of eighteenth-century America (who opposed all standing armies) and more famously within George Washingtons Farewell Address.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/libertarianism\/ron-paul-richard-cobden-and-the-risks-of-opposing-war\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-28223","post","type-post","status-publish","format-standard","hentry","category-libertarianism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/28223"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=28223"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/28223\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=28223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=28223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=28223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}