{"id":231869,"date":"2020-05-14T18:01:20","date_gmt":"2020-05-14T22:01:20","guid":{"rendered":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/policymakers-need-to-rethink-the-way-we-measure-economic-success-in-america-according-to-clinton-and-obamas-chief-economic-adviser-gene-sperling\/"},"modified":"2020-05-14T18:01:20","modified_gmt":"2020-05-14T22:01:20","slug":"policymakers-need-to-rethink-the-way-we-measure-economic-success-in-america-according-to-clinton-and-obamas-chief-economic-adviser-gene-sperling","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/policymakers-need-to-rethink-the-way-we-measure-economic-success-in-america-according-to-clinton-and-obamas-chief-economic-adviser-gene-sperling\/","title":{"rendered":"Policymakers need to rethink the way we measure economic success in America, according to Clinton and Obamas chief economic adviser Gene Sperling -&#8230;"},"content":{"rendered":"<p><p>  Gene Sperling served as the director of the National Economic  Council under both President Clinton and President Obama.<\/p>\n<p>  Sperlings new book Economic Dignity questions the way  political leaders in Washington measure the countrys economic  success and what they consider to be economic issues. Following  is a transcript of the video.<\/p>\n<\/p>\n<p>  Sara Silverstein: Gene, I cant think of a  better time for this book to come out than at this inflection  point where were all rethinking what the economy really is. How  do you define economic dignity in your book?<\/p>\n<p>  Gene Sperling: So I wanted to step back after  all the years Ive done policymaking and write something not  about what our GDP target should be, or even a wage target, but  really, why do we want to achieve those metrics? Whats the  ultimate economic aspiration?<\/p>\n<p>  So I set out to define what should our actual North Star be in  lifting up people. And I arrived at this definition, economic  dignity, that basically rests on three pillars. Your capacity to  care for your family and to be there for lifes most precious  moments  thats the first pillar. The second pillar is can all  of us have first and second chances to pursue purpose, potential,  and meaning in our life? And three, can people contribute and  work economically with respect as opposed to domination and  humiliation?<\/p>\n<p>  And I want to say that keeping our eye on this North Star for  economic policy would lead us to serve people better, to get less  distracted by the metrics or the policy fights of the day.<\/p>\n<p>  And I think youre absolutely right. This has been kind of a  moment of truth on economic dignity. In my book, I mentioned that  Martin Luther King at the Memphis sanitation workers strike in  1968, he says his famous line, All labor has dignity. But the  line he says leading up to that is, Someday our nation will come  to realize that the sanitation worker is as essential as the  physician for our health and well-being. And Sara, I think  probably people would have thought those were beautiful words  before, but I think this is that moment where people are seeing,   theyre taking a second look at farm workers who we couldnt  survive without and perhaps asking, Is it right they only have  50% of them have healthcare? Or the home health aides and  nursing aides who were applauding as they go to work. And yet  they make $12, $14 an hour. And 47% of them couldnt take a day  of paid sick leave.<\/p>\n<p>  So I think it is forcing us to look at the dissonance between who  we value, who we think is essential, and how theyre treated  economically. And so the temporary moment of truth will be  whether we rise to the occasion and make sure people have safety,  and are paid with respect, and have paid sick leave. Id say the  bigger moment of truth is, will we just go back to normal? Or  will this make us rethink what that compact of economic dignity  should be for any American whos putting it on the line, working  hard, doing what they can to contribute to their country and  their family?<\/p>\n<p>  Silverstein: And Ive heard you use that word  before, compact. What do you mean by that?<\/p>\n<p>  Sperling: Well, I think that if you look at  FDRs language when he does the New Deal, but I think also just a  general feeling in the United States. I think one of the things  that unifies us is when people can see each of us as people  struggling to do their part. Not everybody can, some people are  struggling with disability, addiction, etc. But if we have a  compassionate compact  not a punitive one where were trying to  say, You didnt do everything right, so were going to deny you  food relief  but one where we say, Were here with you. And  the compact is we want to help every American do their share,  carry their load. But with that comes a sense that you can raise  your family with a degree of dignity. And again, less than one in  10 people who for a living care for other peoples children,  could take a day of paid sick leave or day of leave for the birth  of their own child. One in eight women are forced economically to  come back to work within the first week.<\/p>\n<p>  And so, what should that compact be? What should we owe each  other? And I think there is a strong sense in America that when  youre doing your share, you should be able to live, you should  be able to raise your children with a degree of dignity. You  should be able to work with a degree of dignity. You should be  able to retire with dignity.<\/p>\n<p>  Silverstein: And when you look at that from a  policy perspective, lets take the meat processing plants  if  that was restructured to optimize for economic dignity, as  opposed to just economic growth, or unemployment, or things like  that, what would that look like?<\/p>\n<p>  Sperling: Well, I try to make this more of a  policy than a philosophy book, but I do quote Immanuel Kants  definition of dignity. And Im not trying to go in the weeds  here, but its a simple, powerful notion, which is no human being  should be treated as if they were purely a means to another  persons end. Everyone should be treated as an end with intrinsic  value in themselves.<\/p>\n<p>  And I think when you see something like the reopening of the  economy or the people on the front lines that becomes very real,  because I think both the nurses, the health workers, theyre  willing to be there essentially as a means to care for our  family. But they want people to say, Yes, we care about your  safety too. We want you to have the best PPE. And I think that  the same goes with the meat workers.<\/p>\n<p>  Now, some of the workers ordered back had been in the poultry  industry. This is an industry already where you could say that  those workers, and perhaps you could say that about warehouse  workers for Amazon, etc. are very much treated as if they are  just micro-efficiency components to an end goal. And then  poultry, for example, regulations have been relaxed so that they  have to do 175 birds a minute, which means they have twice the  amount of serious injuries, seven times the amount of carpal  tunnel syndrome. And there was already a story that said that  many had to wear diapers as they work, because there wasnt  enough time for a bathroom break. Now thats not being treated  with dignity. And I read many of the interviews of the meat  workers going back. And I found most of them were saying, Yeah,  Im willing to do my part. I can get that what I do is important  for the country. But I want to know that were safe. I want to  know people care about me. I want them to recognize we have  families too.<\/p>\n<p>  So I think that were going to talk a lot about the guidelines  for reopening all of those things, whether customers will trust  going back. But I think a pretty important issue is going to be  how we treat the workers who are going back. Do we make clear  that theyre just not a means for us to bop GDP up another point,  but that we care about them, and that were treating them with  that degree of dignity.<\/p>\n<p>  Silverstein: And If you optimize for economic  dignity, do you believe that there will be more of a payoff for  traditional economic measures in the long run? Because it seems  that a lot of times when were optimizing for regular economic  measures, that there are a lot of unintended consequences, like  people feeling humiliated, or like they have no dignity in the  workplace.<\/p>\n<p>  Sperling: I absolutely believe that a dignified  economy can lead to a more growing economy as well. What I just  tried to say is that its not that GDP doesnt matter. It can  matter. But if you have 4% growth in a country and it all goes to  the royal family, thats hardly your economic goal or the top  1\/10 of 1%. So GDP should be judged not just on how large it is,  but whether it is part of a policy that raises up everybodys  well-being. But to give an example of where they can merge,  remember my second pillar says everyone should be able to pursue  purpose, potential, and meaning. And one of the things I thought  that was excellent about the kind of ideals of our founding,  granted completely hypocritical when it came to slaves,  African-Americans, and women, but still that ideal was that you  could always pursue your potential.<\/p>\n<p>  We were the first country that got rid of debt prisons. We were  the first country to have a bankruptcy that allowed people to  have a fresh start. And if you go back even to the 1820s, theyre  saying, Yes, this is about the individual being able to always  move forward. But well also be a nation that achieves more. So  if we reduce the degree of abuse or sexual harassment at the  labor force, we should do that just because its the right thing  for dignified economy. But yes, it could lead to more  participation.<\/p>\n<p>  If we see the laid-off steelworker and the young man who has been  suffered from racial discrimination and racial barriers their  whole life, instead of seeing them as different constituencies,  if we say these are both Americans who right now cannot fully  achieve their potential, thats a dignity harm for them, but that  is a loss of value for all of us.<\/p>\n<p>  So yeah, I strongly believe that a dignity agenda is consistent  with an economy at full potential.<\/p>\n<p>  Silverstein: And how do you view universal basic  income through an economic dignity lens?<\/p>\n<p>  Sperling: So I have a lot of respect for the  values of people pushing universal basic income. Its not what I  push in this book because universal basic income, when it says  universal, what it means is every single person in the country,  you and I included, is going to get the same amount each year.  Thats not how we reach universal economic dignity. We need bold  measures, but we should do those bold measures to ensure that  people whove been doing their part or maybe have suffered a  devastating job loss, or injury, or challenge in their life, that  were still helping keep them at a level of economic dignity.<\/p>\n<p>  And let me take this back to the current. The $1,200 checks that  go out, Ive supported those. I think they help a lot of people  who fall through the cracks, but theyre not really how we keep  people whole. The two major options for keeping people whole is  to have a really bold unemployment insurance thats near a  hundred percent of wages, so people can keep the lights on and  support their family. Or the proposals that youve seen from  Congresswoman Jayapal, and Warner, and Sanders, where you  actually give money to the company if they keep people on the  job. Those are big bold proposals, but theyre not going to the  70% of us who dont need the help. Its ensuring economic dignity  for everybody by saying that if youre one of the people that is  a victim or hurting with this pandemic, were going to speak  boldly. Thats what I think you need  big, bold things, but  theyre designed to make sure that at any time in your life, if  you take a fall or youre kept from rising, that theres a basic  wage. That theres a degree of healthcare, and a degree of paid  leave, an ability to collectively stand up for yourself or  organize that every person should have it every time.<\/p>\n<p>  Silverstein: And how bad you think unemployment  is right now beyond just the numbers? And how bad you think its  going to get?<\/p>\n<p>  Sperling: Well, I agree with everybody who feels  that it is understated right now. I mean, we know its  understated. We know 33 million people have filed claims. We know  that the numbers that we saw only covered up to the week of April  12 to the 18th. So its going to get worse. And when we count  underemployment, we already know its 22.8%. So I think its  going to be very This is a devastating unprecedented period.  And yet it is not as complicated in some ways as the financial  crisis we or other countries have had, we kind of know what to  do. Were just not doing it well. We know wed like to preserve  any small business that is viable, that could open their doors  later. We know that we dont want families whove done nothing  wrong, other than be alive in a once in a hundred or two year  pandemic to have, after all their life, have this moment mean  they lose their house, they lose their healthcare. They tell  their kids they cant really provide for them. And we know how to  do that.<\/p>\n<p>  And the real question is, are we going to step up to the plate  for long enough? And I think we have to. I dont think theres a  fiscal concern that makes sense with preserving our economy to  that degree. And if we dont, well have more damage, more harm  to people, more small businesses that shut their doors forever  when they really were a viable business other than the pandemic.<\/p>\n<p>  Silverstein: And are you looking to have the  current solutions implemented for a long period of time, or are  you proposing that we need different fiscal measures?<\/p>\n<p>  Sperling: So I think that one has to look at  what we need to do to get through this once-in-a-hundred-years  crisis. And what makes sense. Now some of those things also  coincide with what I would think would be longterm agenda items,  universal paid sick leave makes especially, and universal  healthcare makes enormous sense right now, because if people  cant get healthcare or if they feel compelled to go to work when  theyre sick or have symptoms, youre going to have higher  community spread, higher hospital surges. So its kind of the  smart thing to do now, and we are doing it to a degree. Will that  continue?<\/p>\n<p>  On unemployment insurance, I just dont think most people realize  it only covered 35% to 50% of your paycheck, that every gig  worker, or domestic worker that worked for several different  employers was never covered, ever. I dont know  what did they  do? And so they are covered now.<\/p>\n<p>  These are important things that I think are improvements that  hopefully will be part of that new new deal for workers or an  economic dignity compact. But policy-wise, its very clear what  you need to do. Youve got state relief, youve got relief for  small businesses, and you have relief for unemployed workers. And  instead of this drama where were, Whats going to happen with  Pelosi and Mnuchin? And every two months . You should just  say these things for the crisis dont have to go on forever, but  we can say until we get back to something more normal, I mean  cant we even say till at least unemployment gets under 8% were  going to continue a degree of expanded unemployment insurance,  and state relief, and help for small businesses.<\/p>\n<p>  And then my hope is when we get past this, well say, lets not  go backwards. Lets go forward. This isnt radical. This isnt  inconsistent with our values. The notion that if you work hard,  you do your part, you contribute, you can raise your family with  dignity and be treated with dignity at work is a pretty  widespread and longterm American value. And I can give you  beautiful words that Republican President Teddy Roosevelt said  that very similar to almost everything I said 108 years ago.<\/p>\n<p>  Silverstein: And one of the things weve heard a  lot with dignity is the dignity of work. Can you talk about the  difference between the dignity of work and what youre defining  here with economic dignity?<\/p>\n<p>  Sperling: Yeah, I set out to do something a  little broader. When I looked  I spent a lot of time looking at  how people use the word dignity, and Joe Biden is very eloquent  talking about his father, talking about the, excuse me, a  persons paycheck is  a job is more than the paycheck. Its  about their dignity. Mario Cuomo at the 1984 convention speech,  Martin Luther King and Bayard Rustin, Cesar Chavez, so many  people taught And Sherrod Brown recently. So many people talk  about that. What the difference with me was I didnt want it to  be just that pull, that theme. I wanted to say this should be our  economic North Star.<\/p>\n<p>  And to me, that meant if I was serious about that, it couldnt  even be just a nice phrase or a nice page. I needed to go through  and say these are the three components you have to have that Ive  thought about it for years, that you need to have all three.  Heres why you do. Heres why its rich in our ideals. And now  then go from issue to issue and say, what would that make you do?  How would that make you look at the minimum wage? How would that  make you look at whether we should accept the degree of  segmentation of work? Of having people who do data and cleaning,  not considered part of our own workforce? Theres a lot of issues  that when you put a dignity lens, you look differently.<\/p>\n<p>  And one thing Ive tried to say, because when Ive talked to  young economist is, I know what its like in the White House. An  issue is often only considered economic when it shows up in an  economic metric like labor force participation. And I want to  say, if being human is often about your sense of contributing,  working, and being able to raise a family and tens of millions of  people cant do both, why is that only an economic issue when we  can say, Aha, its affecting labor force participation among  women 25 to 44. Thats only if we define economics as controlled  by metrics. If its about do all people have economic dignity,  then you would know that was a first-tier economic issue from the  start. And thats, I think a bit how this focus helps us keep the  eye on the ball and keeps less people and their economic pain  from being invisible to the economic policy world.    Silverstein: And before I let you go, is there  any economic model that you feel like we need to drastically  rethink now that youve looked through everything through this  lens of economic dignity?<\/p>\n<p>  Sperling: Well, somebody asked me, As an  employer what can you do? And the one thing I think people do  have to step back on is, I think theres people who are good,  caring people, beyond the policymaking at jobs where they just  accept a kind of micro-efficiency model. If somebody comes in and  says, Sara took an extra minute in the bathroom before she came  in. If we could reduce that minute we could increase profits by  this or this much. I mean,   Matthew Desmond has this article in the 1619 Project where he  says that kind of micro-efficiency of people grew out of slavery  and cotton producing. Its not human. So when I hear about  people sitting and saying, Aha, we can maximize the efficiency  of every single thing a person does. That is treating a person  like a means to an end.<\/p>\n<p>  Real, live people, when we think of ourselves, the people we  love, we know that they come to work and they worry about their  kids. And occasionally theyre depressed. And occasionally I have  to check in on an older parent. Thats what being human is, and  to build workforces and policy structures that build in that  humanity from the start. And dont start with a micro-efficiency  model and then say, Huh, should we give somebody a longer  bathroom break? I think thats something that everybody can  address in their thinking.<\/p>\n<p>  And again, I go back. I think its a terrible thing in our  country that so many people who work pretty much full time for  major companies that have take your daughter to work days, and  birthday parties, and great events, then have people who work  there cleaning, providing food that are contractors. They not  only get paid less. They not only dont get the benefits. Theyre  not even considered part of the team. They dont get invited to  the take your daughter to work day, the networking. Why should  we accept that? Why should we accept that we have second-class  citizenship at work when were a country that is supposed to be  based on the notion that all of us, the basic rights have  first-class citizenship.<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Link: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow noopener noreferrer\" href=\"https:\/\/www.businessinsider.sg\/gene-sperling-economic-dignity-gdp-2020-5\" title=\"Policymakers need to rethink the way we measure economic success in America, according to Clinton and Obamas chief economic adviser Gene Sperling -...\">Policymakers need to rethink the way we measure economic success in America, according to Clinton and Obamas chief economic adviser Gene Sperling -...<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Gene Sperling served as the director of the National Economic Council under both President Clinton and President Obama.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wage-slavery\/policymakers-need-to-rethink-the-way-we-measure-economic-success-in-america-according-to-clinton-and-obamas-chief-economic-adviser-gene-sperling\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187731],"tags":[],"class_list":["post-231869","post","type-post","status-publish","format-standard","hentry","category-wage-slavery"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/231869"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=231869"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/231869\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=231869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=231869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=231869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}