{"id":213321,"date":"2017-08-25T04:03:16","date_gmt":"2017-08-25T08:03:16","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/cover-stories-thoughtfulness-in-design-25-august-2017-marklives-com-2\/"},"modified":"2017-08-25T04:03:16","modified_gmt":"2017-08-25T08:03:16","slug":"cover-stories-thoughtfulness-in-design-25-august-2017-marklives-com-2","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/cover-stories-thoughtfulness-in-design-25-august-2017-marklives-com-2\/","title":{"rendered":"Cover Stories: Thoughtfulness in design (25 August 2017) &#8211; MarkLives.com"},"content":{"rendered":"<p><p>    by Shane de Lange (@shanenilfunct) In honor of    diversity, expression and freedom, this weeks Cover Stories    seeks to erode political tyranny, voracity and dictatorship,    specifically the brand that was exhibited by North American    president, Donald Trump, recently. Attempting to embrace those    creative efforts that revolt against any form of ignorance,    oppression and totalitarianism, we include two iconic    publications which showcase design perspectives and approaches    in protest against any embargo placed upon free thought and    critical thinking.  <\/p>\n<p>    Find a cover we should know about? Tweet us at @Marklives and @shanenilfunct.         Want to view all    the covers at a glance? See our Pinterest    board!  <\/p>\n<\/p>\n<p>    As a high-end magazine catering to a predominantly female    market, Destiny couldnt have chosen a better cover girl for    its latest issue, setting a new standard for pluralism in the    publishing industry. Deeply rooted within Ndebele culture,    South African artist Esther Mahlangu is a picture    of gracefulness. Sadly, not as well-known locally as she is    abroad, Mahlangu is perhaps most-popular for her art car    commissioned by BMW, which formed part of a limited series    alongside other huge names such as Andy Warhol, David Hockney    and Frank Stella. She wears her traditional attire with    dignity, showing that this gogo lives and breathes her    heritage. Highlighting this cultural icon on the cover is a    radical way to celebrate the end of Womens Month in SA; themed    the Heritage Issue, kudos must go out to the editorial team for    having the vision to make this cover happen  a respectful    sentiment in support of cultural diversity, representation and    identity.  <\/p>\n<\/p>\n<p>    This slideshow requires JavaScript.  <\/p>\n<p>    Trump officially blows, after more than a week of public outcry    related to his delay and inaction towards the Charlottesville    attacks. After a lengthy bout of silence, his dismal pushback    placed equal blame on counter-protestors for the concerning    events that were clearly caused by a white supremacist rally,    suggesting the presidents support for the far right in the US.    In the wake of these events, further emphasising his perceived    sympathy for the American far right, Trump tweeted the    importance of the statues that honor Confederate leaders, which    are the root cause of these attacks. This follows a previous    week of warmongering against North Korea.  <\/p>\n<p>    Trump has an uncanny inability to hold back, unscripted. His    lackluster response towards the Charlottesville rally is    succinctly portrayed in three covers that went viral over the    past 10 days, each depicting the president in some way related    to white supremacy, on the precipice of quasi-imperialism. The    cover for the New Yorker, titled Blowhard, illustrated by    David Plunkert, is particularly noteworthy in this regard.    Representing Trump as an inept lone sailor blowing into the    punctured and tattered white sails, resembling a Ku Klux Klan    mask, of a flimsy black raft navigating his morally barren,    ethically devoid social, political and economic seas.  <\/p>\n<p>    With all the physical and psychological divisions in America    now chillingly apparent, these covers capture a pivotal moment    in history.  <\/p>\n<\/p>\n<p>    This slideshow requires JavaScript.  <\/p>\n<p>    Speaking in terms of diversity and expression, variety being    the proverbial spice of life, Eye is a graphic design journal    tailored for critically informed visual culture junkies, taking    the notion of multiplicity and pluralism to the next level in    its 94th issue. Paul McNeil and Hamish Muir of    MuirMcNeil studio were commissioned to create 8000    distinctive covers. To this end, the studio created 10 seed    files, each containing iterations of letterforms drawn from the    word eye, with fixed increments in three layers, each set in    a variation of MuirMcNeils TwoPoint or TwoPlus typeface    systems. Recalling Dietmar Winklers classic 1969 poster design    for an MIT computer programming course, each layer is displaced    laterally and spaced proportionately using letter spacing and    typesetting traditions. Printed digitally on an Indigo 10000    press, these covers depend on HP Mosaic software, which allows    for variable data printing that resizes, rotates and alters the    colour of the artwork, based on the 10 seed files, and    finally cropped it to make a diverse amount of final cover    designs.  <\/p>\n<\/p>\n<p>    This slideshow requires JavaScript.  <\/p>\n<p>    As a Futurist bi-monthly architecture magazine, Mark is noted    for thwarting convention and eroding conservatism, specifically    in the context of the built environment. The latest issue    reminds one of Mess-Mend (1923), a classic cover    design by Russian artist and designer, Alexandre Rodchenko, who    was one of the original founders of the Russian Constructivist    movement. True to the revolutionary nature of Constructivist    design traditions, the use of layout, photography and    typography supports a well-contextualised aesthetic and ethical    template. The magazine is particularly successful at creating    synergy between its print and online iterations with a masthead    that speaks in an architectural tone of voice, beautifully    designed, standing strong on both the top-third of the printed    cover, and above the fold on the landing page of the website     consistently implementing clear design and art direction across    multiple platforms.  <\/p>\n<\/p>\n<p>    Taking its name from township slang describing the manner in    which black youths travel on overcrowded trains, either    situated on roofs or hanging from the sides of carriages,    Staffrider is an iconic South African cultural magazine. With    its daredevil approach, Staffrider focused predominantly on    black writing and art in SA. From its base in Johannesburg,    publishing between 1978 and 1993, the magazine took an    anti-apartheid stance, expressing black culture and history    through poetry, short stories, art, graphics and photography;    all situated outside the institutionalised norms of the    apartheid regime. Challenging establishment and censorship,    Staffrider advocated non-racialism, written in English as    opposed to Afrikaans; it was a soapbox for black creatives who    could easily have been overlooked by racially biased    publishers, constructing a relevant voice in protest against    racial and cultural segregation and oppression.  <\/p>\n<\/p>\n<p>    This slideshow requires JavaScript.  <\/p>\n<p>    Deriving its name from a song by the Ramones called Now I    Wanna Sniff Some Glue, Sniffin Glue and Other Rock N Roll    Habits was a subversive monthly punk zine first published in    1976. Commonly referred to as Sniffin Glue, this fanzine    stands as an important historical reference for the original    punk movement in the UK during the late 70s, canonised by the    famous cover for the God Save the Queen 7 by the Sex    Pistols. At the time, punk was too underground and    anti-establishment to attract much attention from the    mainstream press. Fanzines, following a resourceful DIY    anti-aesthetic, were often the only sources of information    about the movement, specifically, the bands that contributed to    the movement who often burnt out as quickly as they started.    Printed using the crude Xerox machines of the time and quickly    staple bound, Sniffen Glue is often referred to as the Bible    of British Punk. Short-lived, embodying the spirit of punk,    this zine was only published for about a year but, nonetheless,    became a pivotal record for one of the most-prolific    anti-establishment movements in history.  <\/p>\n<p>    With headlines written in thick felt-tip pen  a quirk that was    later appropriated by the contemporary Metal Band System of a    Down on the cover to its 2002 album Steal This Album     Sniffin Glue stayed true to its rebellious roots and anarchic    personality. The publication barely had any semblance of    writing skill or journalistic talent, with grammatical errors,    poor spelling, random, almost non-existent layout, and littered    with slang and swearwords on every spread. All this gave    Sniffin Glue its immediacy and urgency, effectively displaying    the zeitgeist of poor, low-income, blue-collar youths in    Britain at the time. The original approach and language of this    publication disproves the misconception that links punk to    white supremacy. Doing so would be a shallow and superficial    reading to say the least. If anything, extreme right-wing    movements are far too conservative to digest the levels of    critical thinking and free thought that Sniffin Glue    advocated. Punk challenged social norms with efforts, once seen    as taboo, which could rather be seen a possible remedy to the    established, destructive and corrupt power structures that are    dominant today.  <\/p>\n<\/p>\n<p>        Shane de Lange (@shanenilfunct) is a designer, writer, and    educator currently based in Cape Town, South Africa, working in    the fields of communication design and digital media. He works    from Gilgamesh, a small design studio, and is a    senior lecturer in graphic design at Vega School in Cape Town.    Connect on Pinterest and Instagram.  <\/p>\n<p>    Cover Stories, formerly MagLove, is a regular slot    deconstructing media cover design, both past and    present.<\/p>\n<p>     Sign up    now for the MarkLives email newsletter every Monday    and Thursday, now including headlines from the Ramify.biz company    newsroomservice!  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read this article:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.marklives.com\/2017\/08\/cover-stories-destiny-mark-sniffin-glue-staffrider-eye-new-yorker-time-economist\/\" title=\"Cover Stories: Thoughtfulness in design (25 August 2017) - MarkLives.com\">Cover Stories: Thoughtfulness in design (25 August 2017) - MarkLives.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> by Shane de Lange (@shanenilfunct) In honor of diversity, expression and freedom, this weeks Cover Stories seeks to erode political tyranny, voracity and dictatorship, specifically the brand that was exhibited by North American president, Donald Trump, recently. Attempting to embrace those creative efforts that revolt against any form of ignorance, oppression and totalitarianism, we include two iconic publications which showcase design perspectives and approaches in protest against any embargo placed upon free thought and critical thinking.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/zeitgeist-movement\/cover-stories-thoughtfulness-in-design-25-august-2017-marklives-com-2\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187735],"tags":[],"class_list":["post-213321","post","type-post","status-publish","format-standard","hentry","category-zeitgeist-movement"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/213321"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=213321"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/213321\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=213321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=213321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=213321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}