{"id":212573,"date":"2017-08-20T18:10:36","date_gmt":"2017-08-20T22:10:36","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/on-the-plantations-the-abolition-of-slavery-project\/"},"modified":"2017-08-20T18:10:36","modified_gmt":"2017-08-20T22:10:36","slug":"on-the-plantations-the-abolition-of-slavery-project","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/on-the-plantations-the-abolition-of-slavery-project\/","title":{"rendered":"On the Plantations: The Abolition of Slavery Project"},"content":{"rendered":"<p><p>    When enslaved Africans arrived in the Americas, they were often    alone, separated from their family and community, unable to    communicate with those around them. The following    descriptionis from'The Interesting Narrative of the    Life of Olaudah Equiano':  <\/p>\n<p>    \"When we arrived in Barbados (in the West Indies) many    merchants and planters came on board and examined us. We were    then taken to the merchant's yard, where we were all pent up    together like sheep in a fold. On a signal the buyers rushed    forward and chose those slaves they liked best.\"  <\/p>\n<p>    On arrival, the Africans were prepared for sale like animals.    They were washed and shaved: sometimes their skins were oiled    to make them appear healthy and increase their sale price.  <\/p>\n<p>    Depending on where they had arrived, the enslaved Africans were    sold through agents by public auction or by a scramble', in    which buyers simply grabbed whomever they wanted. Sales often involved measuring, grading and    intrusive physical examination.  <\/p>\n<p>    Sold, branded and issued with a new name, the enslaved Africans    were separated and stripped of their identity. In a deliberate    process, meant to break their will power and make them totally    passive and subservient, the enslaved Africans were seasoned.'    This means that, for a period of two to three years, they were    trained to endure their work and conditions - obey or receive    the lash. It was mental and physical torture.  <\/p>\n<p>    Life expectancywas short, on many plantations only 7-9    years. The high slave replacement figures were one piece of    evidence used by the abolitionist, Anthony Benezet,    to counter arguments that enslaved peoplebenefitted from    removal from Africa.  <\/p>\n<p>    Other descriptions of the arrival and sale of enslaved    people:    Captain Stedman describes the    condition of enslaved people leaving a slave ship    Dr Cullen describes the arrival of    the enslaved people in the West Indies    Dr Alexander Falconbridge describes a    sale, 1778Henry Lauren describes a sale,    1786  <\/p>\n<p>    What was life like for the enslaved    person?  <\/p>\n<p>    Itwas a life of endless labour.They worked up to 18    hours a day, sometimes longer at busy periods such as harvest.    There were no weekends or rest days.  <\/p>\n<p>    The dominant experience for most Africans was work on the    sugar plantations. In Jamaica, for example,    60% worked on the sugarplantations and, by the early 19th    century, 90% of enslaved Africans in Nevis, Montserrat and    Tobago toiled on sugar slave estates.  <\/p>\n<p>    The major secondary crop was coffee, which employed sizable    numbers on Jamaica, Dominica, St Vincent, Grenada, St Lucia,    Trinidad and Demerara. Coffee plantations tended to be smaller    than sugar estates and, because of their highland locations,    were more isolated.  <\/p>\n<p>    A few colonies grew no sugar. On Belize most enslaved Africans    were woodcutters; on the Cayman Islands, Anguilla and Barbuda,    a majority of slaves lived on small mixed agricultural    holdings; on the Bahamas, cotton cultivation was important for    some decades.Even on a sugar-dominated island like Barbados,    about one in ten slaves produced cotton, ginger and aloe.    Livestock ranching was important on Jamaica, where specialised    pens emerged.  <\/p>\n<p>    By the 1760s, on mainland North American plantations, half of    enslaved African people were occupied in cultivating tobacco,    rice and indigo.  <\/p>\n<p>    Children under the age of six, a few elderly people and some    people with physical disabilities were the only people exempt    from labour.  <\/p>\n<p>    Individuals were allocated jobs according to gender, age,    colour, strength and birthplace. Men dominated skilled trades    and women generally came to dominate field gangs. Age    determined when enslaved people entered the work force, when    they progressed from one gang to another, when field hands    became drivers and when field hands were retired as watchmen.    The offspring of planters and enslaved African women were often    allocated domestic work or, in the case of men, to skilled    trades.  <\/p>\n<p>    Children were sent to work doing whatever tasks they were    physically able. This could include cleaning, water carrying,    stone picking and collecting livestock feed.In addition    to their work in the fields, women were used to carry    outthe duties of servants,child minders and    seamstresses. Women could be separated from their children and    sold to different 'owners' at any time.  <\/p>\n<p>    Mary    Prince, in her autobiography,described her experience    ofbeing enslaved andseparated from her mother.    To hear an extract from the    autobiography.  <\/p>\n<p>    A description of the life of an enslaved plantation    workerwas described by Renny in 1807. To here the description.  <\/p>\n<p>    How did the plantation owners control the enslaved    people?  <\/p>\n<p>    The plantation owners may have controlled the work and physical    well being of enslaved people, but they could never control    their minds. The enslaved people resisted at every opportunity    and in many different ways - see the resistance    section.  <\/p>\n<p>    There was always the constant threat of uprising and keeping    thoseenslaved under controlwas a priority of all    plantation owners. The laws created to control enslaved    populations were severe andillustrated the tensions that    existed. The laws passed by the Islands' governing Assemblies    are often referred to as the Black Codes.'  <\/p>\n<p>    Any enslaved personfound guilty of committing or plotting    serious offences, such as violence against the plantation owner    or destruction of property, was put to death. Beatings and    whippings were a common punishment, as well as the use of neck    collars or leg irons for less serious offences, such as failure    to work hard enough or insubordination, which covered many    things.  <\/p>\n<p>    Thomas Clarkson    described the life of an enslaved person in a speech to a    gathering at Ipswich. To hear an extract of this speech.  <\/p>\n<p>    Back  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Go here to see the original:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/abolition.e2bn.org\/slavery_69.html\" title=\"On the Plantations: The Abolition of Slavery Project\">On the Plantations: The Abolition of Slavery Project<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> When enslaved Africans arrived in the Americas, they were often alone, separated from their family and community, unable to communicate with those around them.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/on-the-plantations-the-abolition-of-slavery-project\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-212573","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212573"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=212573"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212573\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=212573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=212573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=212573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}