{"id":212334,"date":"2017-08-18T05:16:27","date_gmt":"2017-08-18T09:16:27","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/ashes-to-ashes-dust-to-interactive-biodegradable-funerary-urns-wuwm\/"},"modified":"2017-08-18T05:16:27","modified_gmt":"2017-08-18T09:16:27","slug":"ashes-to-ashes-dust-to-interactive-biodegradable-funerary-urns-wuwm","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/mind-uploading\/ashes-to-ashes-dust-to-interactive-biodegradable-funerary-urns-wuwm\/","title":{"rendered":"Ashes to Ashes, Dust to &#8230; Interactive Biodegradable Funerary Urns? &#8211; WUWM"},"content":{"rendered":"<p><p>    Earlier this summer, a modest little startup in Barcelona,    Spain, unveiled its newest product  a biodegradable,    Internet-connected funeral urn that turns the ashes of departed    loved ones into an indoor tree. Just mix the cremains with soil    and seedlings, and the digital-age urn will automatically water    and care for your memorial sapling, sending constant updates to    an app on your smartphone.  <\/p>\n<p>    At first glance, the concept seems gimmicky  evidently, we're    running out of ideas for smart appliances. But the Bios Incube system can also    be seen as the latest example of a gradual transformation in    modern culture.  <\/p>\n<p>    Technology is fundamentally changing how we deal with death and    its attendant issues of funerals, memorials and human remains.    Much of this change is for the good. Some developments are a    little spooky. But one thing is for sure: You can do a lot of    cool things with ashes these days.  <\/p>\n<p>    The Bios Incube system, which went on sale in June after a    successful crowdfunding campaign, is the latest iteration of a    much older idea in which ashes are essentially used as compost    for a memorial tree or plant. But the Incube system adds some    high-tech twists. The biodegradable urn is placed within a    5-gallon planter with an elegant, off-white, minimalist design    vibe  call it the iUrn.  <\/p>\n<p>    Actually, that's the Incube. Fill it with water and an internal    irrigation system kicks in while separate sensors monitor the    progress of your plant, taking constant readings on    temperature, humidity and soil conditions. This information is    wirelessly beamed to the included smartphone app, allowing the    bereaved user to better care for and nurture the seedling as it    grows into a tree.  <\/p>\n<p>    Roger Molin, co-founder of Bios Urn, says the company offers    two versions of its system. One provides the basic    biodegradable urn and planter at $145. The more expensive    version  if you want all the high-tech bells, whistles,    atmosphere sensors and smartphone apps  tops out at $695.  <\/p>\n<p>    \"Interestingly enough, we have found so far that most have    opted voluntarily for the high-tech option,\" Molin says.  <\/p>\n<p>    He has a theory on that.  <\/p>\n<p>    \"Most of us are connected to the digital world, and we have    become used to it,\" he says. \"Perhaps by tying together this    process with technology, there can be a sense of comfort that    comes from using a familiar process with a new experience. We    hope that it will push people in a new direction and perhaps    make this process easier for those experiencing loss.\"  <\/p>\n<p>    The Bios Urn concept is indeed part of a larger transformation    in which technology is changing how we think about death and    dying, says Candi    Cann, author of the book Virtual Afterlives: Grieving    the Dead in the Twenty-first Century.  <\/p>\n<p>    \"Their approach implies a different sort of afterlife than the    religious one  an afterlife that theoretically we can partake    in,\" says Cann, who teaches religion and world culture at    Baylor University.  <\/p>\n<p>    \"Recent theories on mourning reveal that having continued bonds    with the deceased allow us to navigate everyday life while    renegotiating our relationships with loved ones who are no    longer present,\" she says. \"So in this way, the Bios Urn might    actually foster a healthy type of mourning that allows us to    look after the dead in an active, daily way.\"  <\/p>\n<p>    Caring for the dead via a smartphone app may seem strange, Cann    says, but it makes perfect sense for those of us living in a    perpetually connected world: \"The generation today has grown up    with online spaces and smartphones, so this is their medium.\"  <\/p>\n<p>    Cann has done extensive research on modern mourning rituals    around the planet, and the various ways that technology is    impacting how we deal with death and dying. The Internet has    certainly changed the way we do things. Obituaries are posted    online, funeral arrangements are sent by email or text, and    social media platforms like Facebook now offer a range of        memorial pages and legacy    contact options.  <\/p>\n<p>    In general, this is all good healthy progress, Cann says.    \"Smartphones and social media spaces have forced a decline in    the importance of a controlled obituary narrative, as more    people can contribute to the communal memory of a person and    the meaning of their life,\" she says.  <\/p>\n<p>    A recurring theme in Cann's work concerns an odd and abiding    reticence in mainstream Western attitudes toward death: In    short, we just don't like to talk about it. Our aversion leads    to a lot of unhealthy sublimation in the culture. \"I would    argue that the reason we see so much death in the media and in    video games is precisely because we are not having real    conversations about death,\" Cann says.  <\/p>\n<p>    Technology is helping in that arena, too. Cann points to online    communities like Death    Cafe, which use Internet forums to arrange local meetups    for people wanting to talk about death.  <\/p>\n<p>    Then there is the issue of what to do with the remains. We    humans have been navigating this dilemma since the dawn of    civilization, but recent technological advances have opened up    some options. You can have ashes incorporated into jewelry, blended into oil paintings, mixed into        tattoo ink, submerged into coral reefs or even pressed    into vinyl    records. And don't forget about the festive fireworks option.  <\/p>\n<p>    While developing the Bios Urn system, Molin explored how other    cultures are processing cremains, like Tokyo's unique     Ruriden columbarium, which utilizes LED Buddha statues and    digital smart cards.  <\/p>\n<p>    \"I've seen some interesting things in China and Japan,\" he    says. \"Both have run of out burial space in larger cities and    have created interesting ways of commemorating those who have    passed.\"  <\/p>\n<p>    Cann says that these new modern rituals, facilitated by various    technologies, can help us get a little friendlier with death.  <\/p>\n<p>    \"In Brazil, I went to a public crematorium that cremates a body    every 15 minutes, and is an actively used public park and    picnic space,\" he says. \"Families were playing and picnicking    among the ashes. If we see deathscapes as friendly places,    rather than where the dead are banished, we might be able to    utilize them in healthier and more creative ways.\"  <\/p>\n<p>    Looking to the future, however, Cann addresses more worrisome    technologies.  <\/p>\n<p>    \"One of the areas I'm thinking more about is the use of    artificial intelligence and digital avatars,\" Cann said. \"These    are people intending to upload themselves, via AI, into digital    avatars.\"  <\/p>\n<p>    Proponents of this idea contend that uploading the mind into a    computer is     entirely plausible. But science fiction has some cautionary    tales in this area  any technology that promises to defy    death is usually nothing but trouble. Ask Dr. Frankenstein.    Even speculating on this sci-fi scenario can get a bit dodgy,    Cann says.  <\/p>\n<p>    \"Whenever people focus more on extending life rather than    examining its quality, death loses its importance,\" Cann says.    \"If we are spending more time trying to deny death or prolong    dying, then I think we are not living well.\"  <\/p>\n<p>    In this light, the Bios Urn seems like a fairly gentle step    forward. Technology can't yet provide us with digital    immortality, but it can help us grow a memorial tree in our    living room. What's not to like?<\/p>\n<p>    Glenn McDonald    is a freelance writer, editor and game designer based in    Chapel Hill, N.C. You can follow him @glennmcdonald1.<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/wuwm.com\/post\/ashes-ashes-dust-interactive-biodegradable-funerary-urns\" title=\"Ashes to Ashes, Dust to ... 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At first glance, the concept seems gimmicky evidently, we're running out of ideas for smart appliances <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/mind-uploading\/ashes-to-ashes-dust-to-interactive-biodegradable-funerary-urns-wuwm\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187745],"tags":[],"class_list":["post-212334","post","type-post","status-publish","format-standard","hentry","category-mind-uploading"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212334"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=212334"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212334\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=212334"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=212334"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=212334"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}