{"id":212292,"date":"2017-08-18T05:06:52","date_gmt":"2017-08-18T09:06:52","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/on-liberty-freedom-and-open-carry-krwg\/"},"modified":"2017-08-18T05:06:52","modified_gmt":"2017-08-18T09:06:52","slug":"on-liberty-freedom-and-open-carry-krwg","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/on-liberty-freedom-and-open-carry-krwg\/","title":{"rendered":"On Liberty, Freedom, and Open Carry &#8211; KRWG"},"content":{"rendered":"<p><p>    Commentary: Although he politely bade me good morning, his    clothing was a little odd: reminiscent of a 19th century cowboy    from a movie, except for the very modern handgun openly    displayed on his hip.  <\/p>\n<p>    The Jeffersonian distinction between liberty and freedom    goes something like this: liberty is something you are free to    do while freedom, in Thomas Jeffersons writing, typically    refers to being free from oppression or tyranny. Thus, while    liberty is one of the inalienable rights mentioned in the    Declaration of Independence, it has never been the case that    liberty is absolute.  <\/p>\n<p>    Liberty is subject to limits even in the view of the    Declarations principal author. As Jefferson wrote in a letter,    Rightful liberty is unobstructed action according to our will,    within the limits drawn around us by the equal rights of    others. To exercise an old saw, my liberty to swing my fist    ends at your nose. Through this small accommodation, the    enthusiastic fist-swinger is still free to swing but within a    limit, so that his neighbor remains free to breathe through an    uninjured nose.  <\/p>\n<p>    Moving from the comical example to how people behave in the    real world, this gets turned the other way around.    Liberty-takers frequently demand, and typically get,    accommodations from others around them. If you have ever    suffered passively while your entire house shakes because of an    automobile with an invasively loud stereo system, you know what    I mean. Perhaps you are the rare person who approached that    vehicle and asked them to accommodate you (or your sleeping    family) by turning the volume down  and you were met with    outrage. Perhaps you considered calling the police, only to    feel guilty for making trouble or for calling officers away    from more important business. Maybe, instead, you grumbled and    accommodated, like most people do.  <\/p>\n<p>    This week, I was in a waiting room while my car was being    serviced, and in walked that man who reminded me somewhat of    Hondo Lane, gun at his hip. Let it be known that I neither fear    nor dislike guns, and used to own a shotgun myself. Also, in    New Mexico, open carry is legal and does not require a    permit. You can walk into a coffee shop armed without proving    your competence or sound judgment to a soul. (Many New Mexicans    routinely carry concealed weapons, but if they are loaded you    need a license.)  <\/p>\n<p>    Aside from choosing to wear a sidearm to Sisbarros, this    fellow did not behave strangely. Yet he had my unswerving    attention. Unable to read minds, I could glean little about his    intent or judgment. In some situations, a gun is clearly    appropriate; but among people reading out-of-date magazines    waiting for an oil change, the purpose of displaying a weapon    is less clear. Yielding the benefit of the doubt, his    intentions might have been completely honorable, as when some    people in another era wore guns  and, before that, swords. Yet    knowing what a gun can do in unsteady hands, and thinking this    a weird context, I remained vigilantly aware of him the entire    time we shared this room.  <\/p>\n<p>    Who, in this situation, was accommodating whom; and who was    swinging their fist? If I did not feel safe I could of course    leave the room, and allow my armed neighbor to dominate a    shared space. Yes, the unarmed can accommodate the liberties of    the armed if they feel unsafe, but in that scenario, are both    people truly free? Or is freedom for the armed?  <\/p>\n<p>    --  <\/p>\n<p>    Algernon DAmmassa writes the Desert Sage column for the Deming    Headlight and Sun News papers. Share your thoughts <a href=\"mailto:atadammassa@demingheadlight.com\">atadammassa@demingheadlight.com<\/a>.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/krwg.org\/post\/liberty-freedom-and-open-carry\" title=\"On Liberty, Freedom, and Open Carry - KRWG\">On Liberty, Freedom, and Open Carry - KRWG<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Commentary: Although he politely bade me good morning, his clothing was a little odd: reminiscent of a 19th century cowboy from a movie, except for the very modern handgun openly displayed on his hip. The Jeffersonian distinction between liberty and freedom goes something like this: liberty is something you are free to do while freedom, in Thomas Jeffersons writing, typically refers to being free from oppression or tyranny <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/freedom\/on-liberty-freedom-and-open-carry-krwg\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187727],"tags":[],"class_list":["post-212292","post","type-post","status-publish","format-standard","hentry","category-freedom"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212292"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=212292"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/212292\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=212292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=212292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=212292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}