{"id":211973,"date":"2017-08-16T17:48:20","date_gmt":"2017-08-16T21:48:20","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/listening-for-the-public-voice-slate-magazine\/"},"modified":"2017-08-16T17:48:20","modified_gmt":"2017-08-16T21:48:20","slug":"listening-for-the-public-voice-slate-magazine","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/human-genetics\/listening-for-the-public-voice-slate-magazine\/","title":{"rendered":"Listening for the Public Voice &#8211; Slate Magazine"},"content":{"rendered":"<p><p>        Jupiterimages\/Thinkstock      <\/p>\n<p>      On Aug. 3, the       scientific article in Nature finally gave us      some facts about the much-hyped experiments that involved      editing the genomes of human embryos at the Center for      Embryonic Cell and Gene Therapy at Oregon Health and Science      University. The story had broken in late July in       Technology Review, spurring profuse      hand-wringing and discussion. But until we saw the scientific      paper, it was not clear what cells and methods were used,      what genes were edited, or what the results were.    <\/p>\n<p>      Now we know more, and while the paper demonstrates the      possibility of genome editing of human embryos, it raises      more questions than it answers. It is a useful demonstration      of technical promise, though not an immediate prelude to the      birth of a genome-edited baby. But the process by which the      news emerged is also an ominous harbinger of the      discombobulated way the debate about genetically altering      human embryos is likely to unfold. We need open, vigorous      debate that captures the many, often contradictory, moral      views of Americans. Yet what we are likely to get is      piecemeal, fragmented stories of breakthroughs with      incomplete details, more sober publication in science      journals that appear later, news commentary that lasts a few      days, and very little systematic effort to think through what      policy should be.    <\/p>\n<p>      The science underlying this news cycle about human genome      editing builds on a technique first developed six years ago      by studying how bacteria alter DNA. CRISPR genome editing is      the most recent, and most promising, way to introduce changes      into DNA. It is faster, easier, and cheaper than previous      methods and should eventually be more precise and      controllablewhich is why it may one day be available for      clinical use in people.    <\/p>\n<p>      Though headlines about the study discussed designer babies,      researchers prefer to emphasize how these techniques could      help stop devastating genetic disorders. The Oregon      experiments with human embryo cells corrected      disease-associated DNA variants associated with heart muscle      wasting that can cause heart failure. The treated embryos      were alive for only a few days and were never intended to      become a human baby. They were, however, human embryos      deliberately created for the research.    <\/p>\n<p>      U.S. guidance in this area is sparse and reflects the lack of      societal consensus. In 1994, when the federal government was      contemplating funding for research involving human embryos,      the NIH Embryo Research Panel concluded that just this kind      of experiment was ethically appropriate. But within hours of      that reports release, then-President Bill Clinton announced      he did not agree with creating embryos in order to do      research on them.    <\/p>\n<p>      The United States currently has just two policies relevant to      genomic editing of human embryos. The first blocks federal      funding: On April 28, 2015, Francis Collins, director of the      National Institutes of Health, stated, NIH will not fund any      use of gene-editing technologies in human embryos. This is      not embedded in statute or formal executive order, but      members of Congress are fully aware of it and it is, in      effect, a federal policy. NIH can (and does) fund genome      editing of nonembryonic cells that might be used to treat      cancer and for other possible therapeutic purposes, but not      embryonic cells that would have their effect by creating      humans with germline alterations.    <\/p>\n<p>      Second, Congress has prohibited the Food and Drug      Administration from reviewing research in which a human      embryo is intentionally created or modified to include a      heritable genetic modification. This language comes from a      rider to FDAs annual appropriations. Yet use of human      embryonic cells for treatment should be subject to      FDA regulation. So this language in effect means alterations      of embryonic cells cannot be done in the United States if      there is any intent to treat a human being, including      implantation of an altered embryo into a womans uterus. This      will remain true so long as the rider is included in FDAs      annual appropriations. The federal government thus has two      relevant policies, both of which take federal agencies out of      the action: One removes NIH funding, and the other precludes      FDA oversight of genome-edited human embryos.    <\/p>\n<p>      This leaves privately funded research that has no direct      therapeutic purpose, such as with the Oregon experiments. The      funding came from OHSU itself; South Korean Basic Research      Funds; the municipal government of Shenzhen, China; and      several private philanthropies (Chapman, Mathers, Helmsley,      and Moxie). The research complies with recommendations to      study the basic cellular processes of genome editing, keeping      an eye on possible future clinical use but only so long as      the work does not attempt to create a human pregnancy.    <\/p>\n<p>      By coincidence, on the same day the Nature paper      came out, the American Journal of Human Genetics      also published a thoughtful 10-page      position statement about germline genome editing from the      American Society for Human Genetics endorsed by many other      genetic and reproductive medicine organizations from all over      the world. It reviews recommendations of the National      Academies of Sciences, Engineering, and Medicine, several      international and U.S.-based organizations and commissions,      and makes several recommendations of its own, concluding it      is inappropriate to perform germline gene editing that      culminates in human pregnancy, but also there is no reason      to prohibit in vitro germline genome editing on human embryos      and gametes, with appropriate oversight and consent from      donors, to facilitate research on the possible future      clinical applications. Indeed, the statement argues for      public funding. Finally, it urges research to proceed only      with compelling medical rationale, strong oversight, and a      transparent public process to solicit and incorporate      stakeholder input.    <\/p>\n<p>      So is there a problem here? It is truly wonderful that      medical and scientific organizations have addressed genome      editing. It is, however, far from sufficient. Reports and      scientific consensus statements inform the policy debate but      cannot resolve it. All of the reports on genome editing call      for robust public debate, but the simple fact is that embryo      research has proven highly divisive and resistant to      consensus, and it is far from clear how to know when there is      enough thoughtful deliberation to make policy choices. Its      significant that none of the reports have emerged from a      process that embodied such engagement. The Catholic Church,      evangelical Christians, and concerned civic action groups who      view embryo research as immoral are not likely to turn to the      National Academies of Sciences, Engineering and Medicine, the      American Society for Human Genetics, the Hinxton Group, the      Nuffield Council on Bioetics, or other scientific and medical      organizations for their primary counsel. They may well listen      to scientists, but religious and moral doctrine will get      greater weight. Yet religious groups highly critical of      embryo research are part of the political systemand whether      we embrace this sort of genome editing in the United States      is a political question, not a purely technical one.    <\/p>\n<p>      Reports and scientific consensus statements inform the policy      debate but cannot resolveit.    <\/p>\n<p>      Addressing the political questions will be extremely      difficult. The U.S. government is poorly positioned to      mediate the policy debate in a way that recognizes and      addresses our complex moral pluralism. NIH and FDA are two of      the most crucial agencies, but current policies remove them      from line authority, and with good reason, given that      engaging in this debate could actually endanger the agencies      other vital missions. International consensus about genome      editing of human embryos remains no more likely than about      embryo research in general: Some countries ban it while      others actively promote and fund it. Private foundations      dont have the mandate or incentive to mediate political      debate about a controversial technology that rouses the      politics of abortion. What private philanthropic organization      would willingly take on such a thankless and politically      perilous task, and what organization would be credible to the      full range of constituencies?    <\/p>\n<p>      So who can carry out the public engagement that everyone      seems to agree we need? The likely answer is no one. This      problem occurs with all debate about fraught scientific and      technical innovations, but its particularly acute when it      touches on highly ossified abortion politics.    <\/p>\n<p>      The debate about genomic editing of human embryos is unlikely      to follow the recommendations for systematic forethought      proposed by illustrious research bodies and reports. Given      the reactions weve seen to human embryonic stem-cell      research in the past two decades, we have ample reason for      pessimism. Rather, debate is more likely to progress by      reaction to events as researchers make newsoften with the      same lack of information we lived with for the last week of      July, based on incomplete media accounts and quotes from      disparate experts who lacked access to the details. Most of      the debate will be quote-to-quote combat in the public      media, leavened by news and analysis in scientific and      medical journals, but surrounded by controversy in religious      and political media. It is not what anyone designing a system      would want. But the recommendations for robust public      engagement and debate feel a bit vacuous and vague,      aspirations untethered to a concrete framework.    <\/p>\n<p>      Our divisive political system seems fated to make decisions      about genomic editing of human embryos mainly amidst      conflict, with experts dueling in the public media rather      than through a thoughtful and well-informed debate conducted      in a credible framework. As the furor over the Oregon      experiments begins to dissipate, we await the event that will      cause the next flare-up. And so it will continue, skipping      from news cycle to news cycle.    <\/p>\n<p>      History shows that sometimes technical advances settle the      issues, at least for most people and in defined contexts.      Furor about in vitro fertilization after Louise Brown, the      first test tube baby, was born in 1978 gave way to      acceptance as grateful parents gave birth to more and more      healthy babies and welcomed them into their families. Initial      revulsion at heart transplants gave way in the face of      success. Anger about prospects for human embryonic stem-cell      research might similarly attenuate if practical applications      emerge.    <\/p>\n<p>      Such historical examples show precisely why reflective      deliberation remains essential, despite its unlikely success.      Momentum tends to carry the research forward. Yet at times we      should stop, learn more, and decide actively rather than      passively whether to proceed, when, how, and with what      outcomes in mind. In the case of genome editing of human      embryos, however, it seems likely that technology will make      the next move.    <\/p>\n<p>      This article is part of Future      Tense, a collaboration among Arizona State      University, New America,      and Slate. Future Tense      explores the ways emerging technologies affect society,      policy, and culture. To read more, follow us on      Twitter and sign up for      our weekly newsletter.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more from the original source:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.slate.com\/articles\/technology\/future_tense\/2017\/08\/the_public_needs_to_weigh_in_on_the_ethics_of_genetically_engineering_humans.html\" title=\"Listening for the Public Voice - Slate Magazine\">Listening for the Public Voice - Slate Magazine<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Jupiterimages\/Thinkstock On Aug. 3, the scientific article in Nature finally gave us some facts about the much-hyped experiments that involved editing the genomes of human embryos at the Center for Embryonic Cell and Gene Therapy at Oregon Health and Science University. The story had broken in late July in Technology Review, spurring profuse hand-wringing and discussion.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/human-genetics\/listening-for-the-public-voice-slate-magazine\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[27],"tags":[],"class_list":["post-211973","post","type-post","status-publish","format-standard","hentry","category-human-genetics"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211973"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=211973"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211973\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=211973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=211973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=211973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}