{"id":211510,"date":"2017-08-13T02:30:35","date_gmt":"2017-08-13T06:30:35","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/across-town-from-fiesta-el-centro-celebrates-community-santa-barbara-independent\/"},"modified":"2017-08-13T02:30:35","modified_gmt":"2017-08-13T06:30:35","slug":"across-town-from-fiesta-el-centro-celebrates-community-santa-barbara-independent","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/across-town-from-fiesta-el-centro-celebrates-community-santa-barbara-independent\/","title":{"rendered":"Across Town from Fiesta, El Centro Celebrates Community &#8211; Santa Barbara Independent"},"content":{"rendered":"<p><p>    This past Friday night, as thousands milled around downtown in    their Old Spanish Days getups, smashing cascarones on each    others heads and getting smashed on margaritas, a very    different scene took place at El Centro, a volunteer-run    community center nestled within the lower Westside, which    describes itself as a radically inclusive space for the    community, by thecommunity.  <\/p>\n<p>    The event, which kicked off at 4 p.m. and lasted till 10, was    many things at once: an art session, a barbecue, a birthday    celebration, a send-off, and a powerful and packed open mic. It    also coincided with the approximate one-year anniversary of El    Centro, the end of Escuelita youth-oriented summer program, and    the inauguration of an enormous mural. For five weeks the    students of Escuelita had added fresh paint to the wall,    manifesting the themes they had learned that week in workshops,    ranging from Gentrification to Intersectionality to Chumash    Ecological and SocialPractices.  <\/p>\n<p>    El Centro is big on radical organizing and de-Colonial    teachings, but instead of an anti-Fiesta demonstration, it was    holding its own remembrance of history. Kids were painting    large green and violet leaves onto a dark purple wall (soon    recruiting passing reporters with paintbrushes), while other    youngsters raced around a group of teenagers who sat laughing    in a circle on the lawn. Outside, men grilled ribs and chorizo    next to a spectacular array of torta fixings, salads, fruit,    and cookies. One womans exploratory toddler was passed between    at least five different sets of arms throughout the night,    bathed in coos andkisses.  <\/p>\n<p>    Delineations between friend, family, neighbor, and collaborator    were indiscernible. Nearly everyone held some role: board    member, youth mentor, organizer, resident poet. Boardmember    Simone Baker explained that this is very intentional: Each    community member has something to give to the space. Citing a    principle central to the Black Lives Matter movement, for which    she is also a local cofacilitator, Baker explained, We are    dedicated to having a low-ego and a high-impact. Its    intentionally not about just one person or one identity but    rather community andyouth.  <\/p>\n<p>    Vivid murals border El Centro: a beautifully detailed    dark-skinned woman with brown wavy locks and bright red lips    lined with yellow roses and a blue hummingbird, next to her a    yellow sunset behind green and blue trees, and an adjacent    purple wall detailed with white, green, and    lavenderleaves.  <\/p>\n<p>    Fem God, responded youth art and mural instructor and El    Centro boardmember Gabriel Cardenas when asked who the woman    was on the wall. He circles back to earlier Mexican muralism    where women arent portrayed in a dominant role  following    traditional patriarchal standards. We try to use the space to    get in touch with our cultural roots, Cardenas said. Growing    up with his mom and sister, Cardenas was motivated to give    thanks to the women in his life by creating this mural  also    representing her as Mother Earth and showcasing what she gives    to the world. Along with local rapper and activist ALAS, Cardenas was one of the Noche de Poetrys    featuredpoets.  <\/p>\n<p>    About a year ago, Boardmember Chelsea Langhorne, a program    advisor at Santa Barbara City College, and other local    organizers began the process of reclaiming the vacant building,    which had previously been managed by the county, to create a    community center that would respond to the needs of the lower    Westside, a mostly Latino neighborhood that Baker described as    underserved and overworked. Initially, SBCC students utilized the space for youth to    access often-overlooked artistic resources. Organizers then    formed writing circles for formerly incarcerated folks, which    expanded to encompass people of allidentities.  <\/p>\n<p>    Noche de Poetry y Open Mic Night grew about half a year later     an event that welcomes individuals of all backgrounds and    languages. Poetry is an important aspect of El Centro since it    is seen as a connecting force within the Santa Barbara    community. Jonathan Gomez, research assistant at the    UCSB Center for Black Studies    Research and boardmember of El Centro, describes the night as a    space where people can speak out loud about the things that    people demand and need. El Centro is now the regular home for    danza azteca classes, a pop-up bookstore and caf, and local    justice group meetings. Community is not found, its forged,    its created, Gomezsaid.  <\/p>\n<p>    Most recently El Centro hosted Escuelita, an educational and    cultural program designed to fill the gap in locally relevant    ethnic studies programs in Santa Barbara schools. Organizers    went door to door in the surrounding neighborhoods to get the    word out to parents and kids. They modeled the five week summer    program after a volunteer-run, independent Saturday School in    Los Angeles called Escuelita Aztln and the Freedom Schools of    the civil rightsmovement.  <\/p>\n<p>    Youth mentors and partner organizations (Future Leaders of    America, Ethnic Studies Now, Black Lives Matter, CAUSE [Central Coast Alliance United for a    Sustainable Economy], Just Communities, and the Museum of    Contemporary Art) led educational workshops on Tuesdays and    Thursdays, cultural food and danza classes on Wednesdays, and    arts sessions on Fridays  all free of charge and accompanied    by ameal.  <\/p>\n<p>    While more than a few open mic performers called attention to    the brutal colonial history that Fiesta celebrations happily    brush over  or even reinforce  it also became clear that the    event was not about being in opposition to anything, but rather    a celebration of the community that El Centro hasbecome.  <\/p>\n<p>    We at El Centro are more than what    we are against. We are for each other, which means we also    spend time investing in our own communities, Baker affirmed.    This is resistance aswell.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read the original:<\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.independent.com\/news\/2017\/aug\/12\/across-town-fiesta-el-centros-celebrates\/\" title=\"Across Town from Fiesta, El Centro Celebrates Community - Santa Barbara Independent\">Across Town from Fiesta, El Centro Celebrates Community - Santa Barbara Independent<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> This past Friday night, as thousands milled around downtown in their Old Spanish Days getups, smashing cascarones on each others heads and getting smashed on margaritas, a very different scene took place at El Centro, a volunteer-run community center nestled within the lower Westside, which describes itself as a radically inclusive space for the community, by thecommunity. The event, which kicked off at 4 p.m.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/intentional-communities\/across-town-from-fiesta-el-centro-celebrates-community-santa-barbara-independent\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187810],"tags":[],"class_list":["post-211510","post","type-post","status-publish","format-standard","hentry","category-intentional-communities"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211510"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=211510"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211510\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=211510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=211510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=211510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}