{"id":211155,"date":"2017-08-11T17:47:27","date_gmt":"2017-08-11T21:47:27","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/americans-are-becoming-more-open-to-human-genome-editing-science-magazine\/"},"modified":"2017-08-11T17:47:27","modified_gmt":"2017-08-11T21:47:27","slug":"americans-are-becoming-more-open-to-human-genome-editing-science-magazine","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genome\/americans-are-becoming-more-open-to-human-genome-editing-science-magazine\/","title":{"rendered":"Americans are becoming more open to human genome editing &#8230; &#8211; Science Magazine"},"content":{"rendered":"<p><p>        Americans have conflicting views on how technologies that        allow human genome editing, such as one that uses the Cas9        enzyme to snip DNA, should be employed.      <\/p>\n<p>      Meletios\/shutterstock    <\/p>\n<p>    By Jon CohenAug. 10, 2017 ,    2:40 PM  <\/p>\n<p>    CRISPR, the powerful genome-editing tool, does a molecular    tango to cut and modify DNA that is highly nuanced. The same    subtlety applies to the publics views on how best to use    genome editing in humans, a new survey of adults in the United    States shows.  <\/p>\n<p>    Earlier surveys of Americans (here    and     here) have found a reluctance to support human genome    editing, with many respondents expressing ethical and other    concerns about such intentional tinkering. But the new survey,    conducted by social scientists from the University of Wisconsin    (UW) in Madisonand Temple University in Philadelphia,    Pennsylvania, found that two-thirds of the 1600 respondents    thought genome editing was generally acceptable. This held    true whether the genome modification was in germline cells,    which can be passed on to offspring, or in somatic cells that    cannot. But that acceptance was qualified, and colored by    religious beliefs and scientific knowledge. There was one thing    that almost everyone agreed on, however: They want to be part    of the policy discussion about what should and should not be    allowed.  <\/p>\n<p>    The survey,     described today in a Policy Forum published by    Science, randomly presented people with different    vignettes that described genome editing being used in germline    or somatic cells to either treat disease or enhance a human    with, say, a gene linked to higher IQ or eye color. Although    respondents were generally open to the use of editing    technologies, acceptance depended strongly on the specific    purpose and its impact on future generations. For instance,    there was scant support for using genome editing to enhance a    germline; just 26% of people found that acceptable and 51% said    it was unacceptable. But acceptance jumped to 39% if the    enhancement was in somatic cells, and only 35% objected.  <\/p>\n<p>    Such results suggest that theres not a general, broad    opposition to this technology, says co-author Dietram    Scheufele, who specializes in science communication at UW    Madison. But the survey does show very clearly that, if you    look at germline enhancement in particular, thats where you    see the majority of the of public expressing concern.  <\/p>\n<p>    Such concerns are in line with previous surveys that have shown    people dont like the idea of creating designer babies or    populations of superhumans who pass down advantages to their    offspring. But respondents to this survey were more tolerant of    individuals using gene editing to improve their own bodies. For    example, 59% supported using genome editing to treat a medical    condition or enhance health.  <\/p>\n<p>    But a persons religious beliefs affected their views. In    people who reported low religious guidance, support for using    genome editing to enhance health jumped to 79%; in the    religious, it dropped to 50%.  <\/p>\n<p>    The researchers also asked nine factual questions about genome    editing and found sharp differences in support for both    treatment and enhancement based on knowledge. In respondents    who could not answer any of the nine questions correctly,    support for treatment fell to 32% and enhancement to only 19%.    Among those who answered at least six questions correctly,    support for treatment rose to 76%, and for enhancement to 41%.  <\/p>\n<p>    The Pew Research Center in Washington, D.C., conducted one of    the earlier surveys that revealed hesitancy, finding that 68%    of the respondents were very or somewhat worried about gene    editing. But Cary Funk, a social psychologist at Pew who helped    lead that 2016 survey, says those findings are broadly in    keeping with the new survey, again underscoring the nuances.    As Funk notes, both surveys show that public views about gene    editing vary depending on whether the techniques would involve    germline editing or testing on human embryos and that there    are wide differences based on religious beliefs.  <\/p>\n<p>    Scheufele says one of the surveys most important findings is    that everyone wanted what he and his colleagues refer to as    engagement in discussions about genome-editing regulation and    policy. He says some of his colleagues have dismissed the need    for such engagement because they contend its still too    hypothetical: Scientists and clinicians cant yet safely and    efficiently do the types of genome editing that are being    envisioned. That argument is faulty, Scheufele says. We need    to have the discussion exactly because the science isnt there    yet. Once we can do it, the question becomes should we? and    that should be answered long before we get there.  <\/p>\n<p>    The U.S. National Academy of Sciences and National Academy of    Medicine in February published an influential report,        Human Genome Editing: Science, Ethics, and    Governance, that has an entire chapter on public    engagement. The natural question that follows [the new survey]    is what kind of public engagement? says UW Madisons Alta    Charo, a bioethicst and lawyer who co-chaired the academies    committee that wrote the report. (Scheufele was also on the    committee.) Charo, who was not involved in the new survey,    notes that engagement can mean everything from teaching classes    to holding meetings that join scientists with religious    leaders, or give the public a forum to express views and    concerns to policymakers.  <\/p>\n<p>    Scheufele acknowledges that public engagement remains a fuzzy    concept. He notes that the Royal Society in London has held    meetings aimed at improving engagement, but U.S. groups dont    really have the infrastructure in place. We need a much bigger    structure for public engagement or otherwise it becomes    handwaving.  <\/p>\n<p>    He and his team now are planning to conduct a survey about what    kinds of engagement mechanisms could help avoid the sort of    polarization seen in policy debates over genetically modified    crops or climate change. How can we have those broader    discussions without falling into the trap of our values    dividing us more and more, he says, and instead have a    productive discussion that allows us to move forward?  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.sciencemag.org\/news\/2017\/08\/americans-are-becoming-more-open-human-genome-editing-survey-finds-concerns-remain\" title=\"Americans are becoming more open to human genome editing ... - Science Magazine\">Americans are becoming more open to human genome editing ... - Science Magazine<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Americans have conflicting views on how technologies that allow human genome editing, such as one that uses the Cas9 enzyme to snip DNA, should be employed.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/genome\/americans-are-becoming-more-open-to-human-genome-editing-science-magazine\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[25],"tags":[],"class_list":["post-211155","post","type-post","status-publish","format-standard","hentry","category-genome"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211155"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=211155"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/211155\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=211155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=211155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=211155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}