{"id":210839,"date":"2017-08-09T05:34:43","date_gmt":"2017-08-09T09:34:43","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/millennials-may-be-about-to-shake-up-kenyan-politics-huffpost-huffpost\/"},"modified":"2017-08-09T05:34:43","modified_gmt":"2017-08-09T09:34:43","slug":"millennials-may-be-about-to-shake-up-kenyan-politics-huffpost-huffpost","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/millennials-may-be-about-to-shake-up-kenyan-politics-huffpost-huffpost\/","title":{"rendered":"Millennials May Be About To Shake Up Kenyan Politics | HuffPost &#8211; HuffPost"},"content":{"rendered":"<p><p>      NAIROBI, Kenya Starehe      constituencysits      almostat the dead center of Kenyas      capital, Nairobi. The citys central business district makes      up part of the constituency, as well as residential housing      areas that run the whole spectrum from fairly well-to-do      middle class, to informal settlements and slums. It is the      largest single constituency in the country,      withover      130,000registered voters.     <\/p>\n<p>      Perhaps in a way, it is apt that this place is ground      zero for a demographic shake-up that has been a long time      coming in Kenyan politics.Because of its      size, population and economic importance, what happens in      Starehe is significant, a canary in the coal mine of a change      in Kenyan and regional politics that may increasingly have      young people at its center.    <\/p>\n<p>      For the past five decades Starehe      constituencyhas been      representedby politicians with deep links to the      business class that came up after independence in Nairobi  a      small elite group of city traders, industrialists and real      estate tycoons.    <\/p>\n<p>      After 50 years, they are now entering their sunset      years, many of them having amassed a fortune, by both legal      and unscrupulous ways.    <\/p>\n<p>      But this year, the whole group of old school      politicians  including the incumbent member of parliament       were trounced at party primaries a few months ago, and the      three men who emergedas frontrunnersare all under      the age of 35, a generational change whose impact will be      watched keenly in Kenya.    <\/p>\n<p>      Around80 percentof the      countrys population is younger than 35, and for the first      time, a major parliamentary contest, right in the heart of      the city, is playing out within that demographic.    <\/p>\n<p>      It signals the start of the end of an era in Nairobi      politics, and perhaps in Kenyan and African politics more      broadly, as the grip that older politicians have had is      loosened by the simple factor of time and demographic      change.    <\/p>\n<p>      This does not necessarily mean that young people will      usher in a new utopia. But at least its a start.    <\/p>\n<p>      Yet in a country where ethnicity is the dominant form      of political organization, will the youth vote make a      difference more broadly?    <\/p>\n<p>      Young people in Kenya often dont feel that they are a      powerful voting block, said Nerima Wako, a      20-something-year-old whos executive director of      Siasa Place(the place      of politics in Swahili), a nonprofit that works to engage      young Kenyans in politics and governance.    <\/p>\n<p>    Noor Khamis \/ Reuters  <\/p>\n<p>      There are many other competing identities that intersect with      age  ethnicity and class are the two most powerful ones.      Rather than being different, young people are often co-opted      into these more dominant forms of political organization in      Kenya.    <\/p>\n<p>      Odanga Madung, a 25-year-old data scientist and owner of a      rising tech business in Nairobi, agrees.    <\/p>\n<p>      Tribal politics is so endemic in this country that most      youth political organizations coming up are easily splintered      by appealing to ethnic identities, he said. That makes it      difficult to really sustain a youth vote in the classic      sense.    <\/p>\n<p>      Still, the Starehe three are a motley bunch, and will make      for a very exciting race, regardless of who wins. They may      redefine how young people are seen in political circles in      Kenya and the region more broadly  until now, their main      roles were as hangers-on, cheerleaders and even militia and      hired goons.    <\/p>\n<p>      Leading in the polls, albeit by a slim      margin, isBoniface Mwangi a      photographer and artist-turned-firebrand political activist      and organizer.    <\/p>\n<p>      Mwangi spent many of the past few years denouncing      politicians in the most strident and sensational ways       heonce let pigs loosein      front of parliament and drenched them in blood, to highlight      the greed of politicians (MPigs, he called them). Now, he      says he wants to clean up the system from the inside.    <\/p>\n<p>      Having created the image of a force for moral change,      he does not give voters cash handouts like most politicians      do, but, incredibly,ordinary people have      been giving money to him for his campaign sometimes in      sums as little as10 cents.    <\/p>\n<p>      It is a shift that was seen before in Uganda, where      opposition politician Kizza Besigye, who suffered numerous defeats,      surprised many who had written off his political career by      mounting an energized and electrifying presidential campaign      in the 2016 election against      incumbent Yoweri Museveni.    <\/p>\n<p>      Instead of giving out cash, villagers would go to his      campaign rallies and give himsmall gifts to support his      campaign, including very small cash      contributions, but mostly in kind  chicken, rabbits, sheep,      or even just a handkerchief to wipe his face, as a way of      expressing gratitude for the years of beatings, arrests and      tear gas he has faced      fighting for the rights of ordinary Ugandans.    <\/p>\n<p>      They probably knew that Besigye would not win against      Museveni  as incumbent, the latter was backed by powerful      state machinery  but they wanted to make a statement that      they appreciate his work in the struggle. The same kind of      resonance with ordinary people is what Mwangi is finding in      Starehe.    <\/p>\n<p>    - via Getty Images  <\/p>\n<p>      Running against Mwangi isCharles Njagua Kanyi, a popular musician      better known by his stage name, Jaguar. His songs are      feel-good pop, a string of similar sounding hits. In fact, in      a now ironic way, one of his more popular songs is Kigeugeu, a Swahili word which      roughly translates to hypocrites or fraudsters, in      whichhe laments the duplicity of politicians.      Now, it seems hes hoping to ride his celebrity status all      the way into that same parliament.    <\/p>\n<p>      And the third contender isSteve Mbogo, a candidate      who claims to be a businessman, but whose source of      wealthmany still question, and      whose claim to leadership seems to be on this basis alone       that he is wealthy.    <\/p>\n<p>      What makes the contest even more significant is that all      three candidates are from the same ethnic community, in a      country where ethnicity is the mostprominent fault      linein national politics. Now, without that as an      overt factor, it is the perfect natural experiment, where      the strong differentiating effect that ethnicity usually has      on politics will be suppressed.    <\/p>\n<p>      Starehe is definitely a race to watch, Wako      said.The three candidates      are all young  and if I could describe each ones claim to      the parliamentary seat: one is rich, one is famous and one is      an activist. The way the vote goes will tell us a lot about      the place of young people in Kenyan politics. Perhaps nothing      will change. But maybe, something will.    <\/p>\n<p>      Madung fears the election will bring about the usual      violence. Hes especially worried that his nascent,      tech-dependent business could be caught flat-footed.    <\/p>\n<p>      I was completely taken aback the other day when one of      our clients asked us for a mitigation plan, and I hadnt      realized how unprepared we were in the case of instability,      he said. Getting questions like: How will you ensure      continued service delivery in case the roads are closed, or      the GSM [global system for mobile communications] network      shut down? painted a very grim reality for me.    <\/p>\n<p>      Madung says that his hope is that there would be no violence.    <\/p>\n<p>      This is a country that offers little economic opportunity in      the way of employment, and if you asked me what was more      important  a credible election or peace  I think peace      would come first. Yes, let there be a credible election, but      let us also forgo violence in case of a dispute. A lot is at      stake here.    <\/p>\n<p>    Thomas Mukoya \/ Reuters  <\/p>\n<p>      More insights on the hopes, fears and disappointments      coloring the election come from Wakos organization, Siasa      Place. Last August, together with German political      foundation Heinrich Bll Stiftung,they      started an ambitious project calledElection Diaries. Part of the project      included having one young person from all 47 counties in      Kenya keep a diary for one year, where they would write about      their experiences, thoughts, feelings and fears as campaign      season unfolded. At the end of the year, the diaries would be      compiled into a book.    <\/p>\n<p>      Within a few months, the original group of      writers was then whittled down to      11, partly so that the journals could be easier to track in      an in-depth manner  but also because so many of the diary      keepers dropped out, citing a lack of motivation and the      challenges of keeping a journal.    <\/p>\n<p>      Still, there are some insights. One diary entry, titled      Politics pays, education      doesnt, is written by an      early-20-something named Niceta Nyaga, in Embu, a largely      rural county near Mount Kenya.    <\/p>\n<p>      Nyaga tells the story of Jeremy, her friends brother,      who along with about 20 of his friends has spent the past      five months on the campaign team for the local      senator.    <\/p>\n<p>      The senator would provide them with transport[ation] from      wherever they were, [and] lunch and accommodation at his home      whenever he wanted to see them, Nyaga wrote. Their work      involved social media campaigns, hashtags and Facebook posts      to popularize the senator for the seat of governor,      accompanying the senator wherever he goes and act[ing] as his      cheerleaders [during rallies].    <\/p>\n<p>      This means that since the campaign started, Jeremy has      only been to school for about one week in a month, she      continued.    <\/p>\n<p>      He lies to his parents [that] he is in school, but      they dont know he is usually a stone[s] throw away from      them. To him that wasnt a loss since he was being paid a      good amount of money.  [but] he is missing out on his final      year [of university] as a student.    <\/p>\n<p>      Nyaga said she was conflicted on how to process the      situation.    <\/p>\n<p>      So what happens after the general elections to such      youth? she wrote in her diary. No matter how much you try      to [persuade] them out of being used and manipulated by these      politicians, its a dead end.  Whats the solution? Do we      give up on them till the general election, or whats their      salvation? Do these youth need salvation?    <\/p>\n<p>      Perhaps the race in Starehe would be a good place to      start to answer this question. What happens when a young      person isnt merely a cheerleader to be used and      manipulated but is actually a front-row candidate? The      results in that city constituency  whichever way it goes       will perhaps be the start of that new day in Kenyan      politics.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>More here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.huffingtonpost.com\/entry\/kenya-election-youth_us_5981e379e4b09d24e9946352\" title=\"Millennials May Be About To Shake Up Kenyan Politics | HuffPost - HuffPost\">Millennials May Be About To Shake Up Kenyan Politics | HuffPost - HuffPost<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> NAIROBI, Kenya Starehe constituencysits almostat the dead center of Kenyas capital, Nairobi. The citys central business district makes up part of the constituency, as well as residential housing areas that run the whole spectrum from fairly well-to-do middle class, to informal settlements and slums.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/millennials-may-be-about-to-shake-up-kenyan-politics-huffpost-huffpost\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-210839","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210839"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=210839"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210839\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=210839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=210839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=210839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}