{"id":210838,"date":"2017-08-09T05:34:42","date_gmt":"2017-08-09T09:34:42","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/reviving-a-south-african-musical-that-once-promised-so-much-new-york-times\/"},"modified":"2017-08-09T05:34:42","modified_gmt":"2017-08-09T09:34:42","slug":"reviving-a-south-african-musical-that-once-promised-so-much-new-york-times","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/reviving-a-south-african-musical-that-once-promised-so-much-new-york-times\/","title":{"rendered":"Reviving a South African Musical That Once Promised So Much &#8211; New York Times"},"content":{"rendered":"<p><p>    The resuscitation of King Kong is the work of     Eric Abraham, a South African-born, London-based producer    of theater and film (Kolya,        Ida) who encountered the music by chance in the    mid-1990s, and immediately decided to pursue the project for    the Fugard Theater, which he founded.  <\/p>\n<p>    Somewhere I had heard about the myth of King Kong the    musical, and it just resonated, Mr. Abraham said in an    interview at his west London home. The making of King Kong    reflected a kind of utopia in the midst of an utterly    fragmented society. Having grown up in that society, this    appealed strongly to me.  <\/p>\n<p>    King Kong is set in Johannesburgs     Sophiatown neighborhood, until its demolition in 1955 a    multiracial cultural hub that bred a generation of writers and    musicians. It tells the true story of a famous boxer, Ezekiel    Dlamini, nicknamed King Kong for his size and strength, whose    downfall (caused partly by his jealousy over his girlfriend,    Joyce, the owner of an informal nightclub) and untimely death    provided, for many, a parable of lost chances and thwarted    lives in apartheid South Africa.  <\/p>\n<p>    Mr. Abraham had some experience of that himself. Working as a    journalist in his early 20s, he was targeted by the South    African secret service for reporting on police atrocities and    torture, placed under house arrest, and eventually smuggled    across the border to Botswana in 1977. For a long time he    retained an ambivalent connection to his home country, but by    the time he heard the King Kong music, he was actively    looking for South African projects.  <\/p>\n<p>    His path to a revival needed the kind of tenacity that Mr.    Abraham has plenty of. (An attempt at a revival in 1979 folded    after two shows.) I like a challenge, he said. And who can    resist Todd Matshikizas music and Pat Williamss lyrics?  <\/p>\n<p>    Ms. Williams was 23 and a journalist for Johannesburgs Rand    Daily Mail newspaper when she was asked to write the lyrics for    King Kong by her friends Clive and Irene Menell, who against    all social strictures were friendly with Todd Matshikiza and    his wife, Esme. Without their financial and practical support    (among other things,     Mr. Menell wrote the story line), Ms. Williams wrote in her    recent     memoir, King Kong  Our Knot of Time & Music, the    musical would never have happened.  <\/p>\n<p>    Ms. Williams, who moved to London in 1960, said in a telephone    interview from Cape Town that she was delighted when Mr.    Abraham approached her about the rights to the lyrics. But he    had a longer road to travel with the widow and heirs of    Matshikiza, who died in 1968, and of Harry Bloom, the author of    the book (a credit Ms. Williams gently disputes in her memoir).  <\/p>\n<p>    It was a long, hard journey because there were lots of    differences of opinion, said Esme Matshikiza in a telephone    interview from Cape Town. But we got over them. Now I am very    excited to see the show.  <\/p>\n<p>    By 2011, Mr. Abraham had secured the rights and begun the    search for a director. He would, he said, have liked to find a    black South African director, but after several unsuccessful    forays, he approached Jonathan Munby, an English director with    whom he had collaborated     previously.  <\/p>\n<p>    I was completely seduced by the score and songs, but I had    great reservations about the book, which felt outdated and    thin, Mr. Munby said in a telephone interview from the Fugard    Theater, two days before the premiere. I felt it had to be    rewritten and reimagined, to tap into an emotional center, in    order to survive in the 21st century.  <\/p>\n<p>    Mr. Abraham called on William Nicholson, the Oscar-nominated    screenwriter, who noted in an interview that he had worked on    South African material before, in scripts for Sarafina! and    Mandela: Long Walk to Freedom.  <\/p>\n<p>    The key was to dramatize pivotal moments that werent shown    onstage in the 1959 production, he explained.  <\/p>\n<p>    They had strong singers and dancers, but not actors, he said.    Times have changed, so I said, Ill rebuild the story while    keeping the songs and big moments from the original.  <\/p>\n<p>    Mr. Nicholson also added new characters, composed lyrics for    additional songs (with new music, based on Matshikizas    compositions, written by Charl-Johan Lingenfelder) and wrote in    boxing matches for the choreographer Gregory Maqoma to flesh    out. It may be a tragedy, but its an absolute blast, Mr.    Nicholson said gleefully. A critic for     the Cape Times praised the shows stellar staging and    called it a worthy successor to the original.  <\/p>\n<p>    After initial doubts whether he, as a white European, was the    right choice, Mr. Munby said he came to feel that being an    outsider was also an advantage. Ive had to do a lot of    listening and research, and a lot of empowering the cast to    bring their South African-ness into the show, he said, adding    that his associate director, Mdu Kweyama, was South African.  <\/p>\n<p>    Asked if he had faced resistance from the cast, led by Andile    Gumbi and Nondumiso Tembe, he laughed. Early on, absolutely,    he said. Deep suspicion. I have had to win their trust. Now we    have a show that everyone feels ownership of.  <\/p>\n<p>    Ms. Tembe said that she had never questioned Mr. Abrahams    choice of Mr. Munby as director. We the cast are black,    ensuring every day that the integrity of historical accuracy    and cultural authenticity is there, she said.  <\/p>\n<p>    Despite the differences between the South Africa of 1959 and    today, Mr. Abraham said he felt King Kong remained a    universal morality tale in a post-truth, post-shame,    politically fragmented society. He reflected briefly and    smiled. Its also great fun.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>View original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.nytimes.com\/2017\/08\/08\/theater\/reviving-a-south-african-musical-that-once-promised-so-much.html\" title=\"Reviving a South African Musical That Once Promised So Much - New York Times\">Reviving a South African Musical That Once Promised So Much - New York Times<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The resuscitation of King Kong is the work of Eric Abraham, a South African-born, London-based producer of theater and film (Kolya, Ida) who encountered the music by chance in the mid-1990s, and immediately decided to pursue the project for the Fugard Theater, which he founded. Somewhere I had heard about the myth of King Kong the musical, and it just resonated, Mr <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/new-utopia\/reviving-a-south-african-musical-that-once-promised-so-much-new-york-times\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187819],"tags":[],"class_list":["post-210838","post","type-post","status-publish","format-standard","hentry","category-new-utopia"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210838"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=210838"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210838\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=210838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=210838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=210838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}