{"id":210314,"date":"2017-08-06T16:57:28","date_gmt":"2017-08-06T20:57:28","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/a-revival-of-hair-that-sings-out-in-a-new-age-of-discontent-chicago-sun-times\/"},"modified":"2017-08-06T16:57:28","modified_gmt":"2017-08-06T20:57:28","slug":"a-revival-of-hair-that-sings-out-in-a-new-age-of-discontent-chicago-sun-times","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/a-revival-of-hair-that-sings-out-in-a-new-age-of-discontent-chicago-sun-times\/","title":{"rendered":"A revival of &#8216;Hair&#8217; that sings out in a new age of discontent &#8211; Chicago Sun-Times"},"content":{"rendered":"<p><p>    Sex, drugs, rock n roll, hippie flower power, racial tension    and, above all, the looming sense of terror in young men facing    the very likely possibility of being drafted to fight in the    Vietnam War.  <\/p>\n<p>    It was the Age of Aquarius, a period of massive social upheaval    in the culture of this country (and beyond), which perhaps    reached its apogee in 1967 with the summer of love in San    Francisco and the march on the Pentagon a few months later.    Meanwhile, in New York, it was the shock-and-awe of Hair (The    American Tribal Love-Rock Musical), opening the next year on    Broadway, where its knowingly transgressive songs included one    (Hashish) that served up a lexicon of drug terminology;    another (Sodomy) that named the full spectrum of sexually    explicit behavior; others that celebrated interracial    relationships (Black Boys and White Boys), plus the    somewhat scandalous Be-In, in which everybody got naked as    they chanted the Hare Krishna mantra.  <\/p>\n<p>    HAIR    Recommended    When: Through Sept. 17    Where: Mercury Theater Chicago, 3745 N.    Southport    Tickets: $30  $65    Info: (773) 325-1700;    <a href=\"http:\/\/www.mercurytheaterchicago.com\" rel=\"nofollow\">http:\/\/www.mercurytheaterchicago.com<\/a>    Run time: 2 hours and 20 minutes with one    intermission  <\/p>\n<p>      The cast of Hair, the 1960s era musical now in a revival at      Mercury Theater Chicago. (Photo: Brett A. Beiner)    <\/p>\n<p>    Now a half century old, Hair has returned, this time in a    Mercury Theater Chicago production that is at once grand-scale    yet intimate as well as fiercely energetic, and aims to capture    the fashion (via Robert Kuhns fringe, beads and neo-gypsy    costumes), attitudes (a brew of peace, love, militancy and    hedonism), anxieties and marijuana haze of the period (even if,    ironically, the stuff is increasingly being legalized).  <\/p>\n<p>    The 1960s are an incredibly tricky period to reinvent without    seeming fake and kitschy. But while not everything old in    Hair is new again (something understood by those who lived    through the era, as I, along with a brother of draft age, did),    the current sense of a country profoundly divided over many    issues has its parallels in the musical. And as an    anthropological artifact (the show even has a cameo turn for    Margaret Mead, although she is horribly trivialized), it has    both its truths and half-truths. Best of all, there is the    shows still iconic, and both bracing and embracing (and    largely sung-through) score by composer Galt MacDermott, and    lyricists Gerome Ragni and James Rado. Hair, it should be    recalled, was the Rent and Hamilton of its day.  <\/p>\n<p>    At the Mercury, director Brenda Didier (in collaboration with    choreographer Chris Carter) has given us a classic    environmental staging, making extensive use of Jeffrey D.    Kmiecs squatter-like set with its scaffolding and slanted    wooden beams suggesting communal squalor, and its flamboyance    emphasized by a thrust perch that projects into the audience.    This in-your-face quality fits a show about young people    reveling in the flesh even as a far-off war (and the war in the    streets) magnifies their sense of mortality.  <\/p>\n<p>    At the center of the shows tribe are two friends in late    adolescence: Claude (Liam Quealy), the sensitive guy from a    middle-class family in Queens, New York, whose parents cannot    accept their sons rebellion, and Berger (Matthew Keefer, who    moves like a wild cat), the angrier and more overtly sexual guy    who gets expelled from high school. It is Claude who gets his    draft notice but, but despite pressure from all around him,    cannot burn it. Yet he celebrates every part of his still    unbloodied body and spirit in I Got Life, a song to which    Quealy brings exceptional fire and conviction. That sentiment    is reiterated later in a beautiful rendering (led by Caleb    Baze) of What a Piece of Work Is Man (and of course who    better to borrow lyrics from than Shakespeare)?  <\/p>\n<p>    The clarion voices of this theatrical tribe are top notch,    and beyond Quealy and Keffer include Evan Tyrone Martin (star    of Paramounts     Jesus Christ Superstar) as the angry Hud; Aaron M.    Davidson, who is in love with Mick Jagger, as the quirky Woof;    Sheila (Michelle Lauto, so stellar in     Spamilton) as Sheila, the activist who goes to the    Pentagon march, and who knocks out the torchy Easy to Be    Hard; Jeannie (Lucy Godinez), who is in love with Berger but    pregnant from a casual encounter; Cherise Thomas as Dionne, the    voice of Aquarius; Candace C. Edwards (who does a terrific job    in a race-reversed take on Abraham Lincoln); Leryn Turlington    as the innocent Crissy, who brings effortless charm to Frank    Mills, the funny-sad tale of her crush on a guy she    encountered once in the West Village. Music director Eugene    Dizon and his five-piece band also give full power to the    score.  <\/p>\n<p>    And what about that nude scene? Nick Belleys lighting, and the    subtly camouflaging psychedelic projections by Pete Guither (of    The Living Canvas) are just artful and revealing enough.    Besides, by now youve seen far more on the Internet.  <\/p>\n<p>      Liam Quealy plays Claude in the Mercury Theater Chicago      production of Hair. (Photo: Brett A. Beiner)    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/chicago.suntimes.com\/entertainment\/a-revival-of-hair-that-sings-out-in-a-new-age-of-discontent\/\" title=\"A revival of 'Hair' that sings out in a new age of discontent - Chicago Sun-Times\">A revival of 'Hair' that sings out in a new age of discontent - Chicago Sun-Times<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Sex, drugs, rock n roll, hippie flower power, racial tension and, above all, the looming sense of terror in young men facing the very likely possibility of being drafted to fight in the Vietnam War. It was the Age of Aquarius, a period of massive social upheaval in the culture of this country (and beyond), which perhaps reached its apogee in 1967 with the summer of love in San Francisco and the march on the Pentagon a few months later. Meanwhile, in New York, it was the shock-and-awe of Hair (The American Tribal Love-Rock Musical), opening the next year on Broadway, where its knowingly transgressive songs included one (Hashish) that served up a lexicon of drug terminology; another (Sodomy) that named the full spectrum of sexually explicit behavior; others that celebrated interracial relationships (Black Boys and White Boys), plus the somewhat scandalous Be-In, in which everybody got naked as they chanted the Hare Krishna mantra <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/hedonism\/a-revival-of-hair-that-sings-out-in-a-new-age-of-discontent-chicago-sun-times\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187715],"tags":[],"class_list":["post-210314","post","type-post","status-publish","format-standard","hentry","category-hedonism"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210314"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=210314"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/210314\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=210314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=210314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=210314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}