{"id":209934,"date":"2017-08-04T13:40:52","date_gmt":"2017-08-04T17:40:52","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/a-brief-history-of-the-los-angeles-central-library-kcet\/"},"modified":"2017-08-04T13:40:52","modified_gmt":"2017-08-04T17:40:52","slug":"a-brief-history-of-the-los-angeles-central-library-kcet","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/a-brief-history-of-the-los-angeles-central-library-kcet\/","title":{"rendered":"A Brief History of the Los Angeles Central Library &#8211; KCET"},"content":{"rendered":"<p><p>    Stand outside any entrance of Los Angeles' Central Library,    look up, and you see only tall buildings, all of them clearly    dating from the mid-20th century and later. 611 Place, Aon    Center, the twin towers of City National Plaza, and the    Citigroup Center all bear the marks of the late 1960s and 70s;    in the 1980s and 90s appeared the Gas Company Tower and,    tallest of all, the U.S. Bank Tower, commonly known as the    Library Tower. That last gets its nickname not from the    presence of public library facilities on any of its 73 floors,    but from the source of the air rights  literally, the legal    right to build upward into the air  that allowed it rise to 73    floors in the first place. That skyscraper owes its existence    to the library, but the library also owes its existence to that    skyscraper.  <\/p>\n<p>    The Los Angeles Public Library had finally arrived in its own    permanent home: not just a building in which to store books,    but a temple to knowledge itself.  <\/p>\n<p>    In this context of utilitarian verticality, an aesthetic common    to downtowns across America since the time of postwar urban    renewal, the Central Library can look like a relic from an era    of altogether different values. But when it first opened in    1926, it looked like an arrival from a future of altogether    different values, having taken shape, after several revisions,    in a style almost avant-garde in its use of hard geometric    edges, raw concrete surfaces, abundant allusions to distant    places and times  Egypt, Rome, Byzantium, the Islamic world     and a philosophical foundation in addition to its concrete one.    The Los Angeles Public Library, having had to move from rented    space to rented space since its founding in 1872, had finally    arrived in its own permanent home: not just a building in which    to store books, but a temple to knowledge itself.  <\/p>\n<p>      Circa 1935 postcard of the Los Angeles      Central Library, courtesy of theWerner von Boltenstern Postcard      Collection,Department of Archives and Special      Collections, William H. Hannon Library, Loyola Marymount      University.     <\/p>\n<p>    The design, both inside and out, makes that purpose explicit.    At the top of one staircase a goddess statue has always stood,    flanked by a pair of sphinxes and holding open a book whose    pages offer a multilingual selection of quotations: the Bible's    In the beginning was the word, Seneca's Knowledge extends    horizons, Keats' Beauty is truth, truth beauty. Her body    bears images of mankind's progress from East to West: the    Egyptian pyramids, the tablet of the Ten Commandments, the    Parthenon, Notre Dame, the Liberty Bell, a procession of    covered wagons. Her name is Civilization, and her creator is    Lee Lawrie, a sculptor best known for the forcefully symbolic    works made for some of the grander American buildings of the    early 20th century, especially the bronze Atlas seen in front    of Manhattans Rockefeller Center (and on certain editions of    Ayn Rand's Atlas Shrugged).  <\/p>\n<p>    Lawrie came as something of a package deal with Bertram    Goodhue, the New York architect hired to design the Central    Library. They'd previously worked together on projects like St.    Bartholomew's Episcopal Church in New York, chapels at West    Point and the University of Chicago, and the Central Library's    clearest aesthetic precedent, the Nebraska State Capitol. The    blunt, symmetrical podium-and-tower exterior of that monumental    structure, designed in 1920, stood in stark contrast to the    elaborate Spanish Colonial Revival master plan and building    designs Goodhue had come up with earlier, in 1915, for the    Panama California Exposition in San Diego, the work that made    his name in California and which did much to eventually win him    the Central Library commission.  <\/p>\n<p>      The Central Library's architect,      Bertram Goodhue, became associated with the Spanish Colonial      Revival style after his work for San Diego's 1915      Panama-California Exposition.    <\/p>\n<p>    Despite having then personally moved on from Spanish Colonial    Revival, Goodhue initially managed to come up with a design for    the Central Library sufficiently infused with that official    style of the Ramona vision of Southern California. This    addressed some of the objections aired by officials (including    Mayor George Cryer) to hiring a non-local architect  much less    a high-bidding East Coaster  that prolonged the selection    process for months. Yet even after Goodhue got the job, his    design had a number of rejections still to endure, and with    each revision demanded it moved farther away from Spanish    Colonial Revival and closer to a strikingly different, almost    sui generis modernism.  <\/p>\n<p>    Some of the Central Library's unusual qualities arise from its    unusual site. Los Angeles' first major boom, which saw its    population grow from around 100,000 at the turn of the 20th    century to 1.2 million at the end of the 1920s, coincided with    the peak influence of the City Beautiful movement across the    English-speaking world. That fashion in city planning,    conceiving of urban aesthetics as a tool of moral improvement,    emphasized the importance of elegantly landscaped parks and    neoclassical monuments. When it became embarrassing that Los    Angeles lacked a dedicated public library facility commensurate    with the city's newfound importance, to say the nothing of the    far greater importance boosters envisioned ahead, some City    Beautifiers argued for putting the monumental public building    and the green space (or at least what green space would remain    thereafter) together by building it in Pershing Square.  <\/p>\n<p>    The downtown park fell out of the running as a site, however,    when the city came into possession of the old location of the        State Normal School, UCLA's predecessor, unoccupied since    the institution moved to its Vermont Avenue campus in 1914.    Though much easier to develop, the cramped parcel (first    proposed as a library site in a 1907 report by City Beautiful    planner Charles Mulford Robinson) at the end of a cul-de-sac    between Bunker Hill and the Bible Institute posed serious    design challenges. These were somewhat alleviated in 1923 when    the library board bought up the properties along adjacent    Flower Street, thus allowing the plans to expand a bit farther    out to the west, but that only heightened confusion about which    side of the building should get its main entrance. Goodhue's    unorthodox solution: simply make the four sides' entrances    stylistically different, each its own separate aesthetic    experience.  <\/p>\n<p>      Circa 1922 photograph of Normal Hill (the former site of the      State Normal School) flattened in preparation for      construction of the Central Library, courtesy of the Photo      Collection - Los Angeles Public Library.           <\/p>\n<p>      A crowd gathers at the Central Library      construction site, circa 1922. Photo courtesy of the      California Historical Society Collection, USC Libraries.          <\/p>\n<p>    Not that the Central Library, when it first opened, offered    nothing to catch the eye but four distinct entrances. Lawrie    conceived of its extensive sculptural program as a branch    grafted on to the architectural trunk, producing forms that    portray animated life, emerge from blocks of stone and    terminate in historical expression. This accorded with The    Light of Learning, the thematic scheme drawn up by Hartley    Burr Alexander, the University of Nebraska philosophy professor    with whom Goodhue and Lawrie had previously worked on the    Nebraska State Capitol. Light and learning are associated    together by an impulse so natural that it pervades the great    literature of the world, says Alexander's explanatory text in    the 1927 guide to the library. Knowledge is imagined as a    lamp, wisdom as a guiding star, and the conscious tradition of    mankind as a torch passed from generation to generation.  <\/p>\n<p>    More than a few visitors have seen, and continue to see, a    sinister element in the building's sculptures, decorations, and    inscriptions.  <\/p>\n<p>    Noble though that may sound, more than a few visitors have    seen, and continue to see, a sinister element in the building's    sculptures, decorations, and inscriptions. The Central    Library's mosaics, sphinxes, and especially the pyramid that    tops its tower betray to them the deep influence of such    much-mythologized secret societies as the Freemasons or even    the Illuminati. Despite the Masonic resonances of certain    design elements,     writes Los Angeles Public Library docent Kenon Breazeale,    there is no overt use of the Masons easily recognizable    'trademark' of the compass and square anywhere in the building    Goodhue designed. To conspiracy buffs, he and Lawrie's    previous work on the University of Chicago's    Rockefeller-sponsored chapel is deemed an adequate    demonstration of both mens willingness to take orders from an    occult elite bent on world domination.  <\/p>\n<p>    You could read these features as signs of a buried will to    power, but you could also read them as signs of insecurity. In    that interpretation, Los Angeles, having lacked the kind of    grand downtown public-library building seen in so many of the    longer-established great cities of the world, attempted to    make up its perceived intellectual credibility deficit  a    campaign that still hasn't quite ended  with a heartily overt,    almost worshipful display of appreciation for learning. Hence,    for instance, the sometimes-translated Latin quotations    chiseled into the exterior walls; hence the likenesses of    Herodotus, Socrates, and Leonardo da Vinci now staring out at    their own reflections in the glass of all those skyscrapers.  <\/p>\n<p>    All this might seem incongruous with the concept of a library    laid out like a department store (and indeed formerly housed in    one, having occupied part of Hamburger's Department Store on    Broadway and 8th between 1908 and 1914). City Librarian Everett    Perry, who pushed for the construction of the Central Library    since his 1911 arrival in Los Angeles, had a floor plan in mind    which granted each department its own reading room connected,    through the stacks, to a central space of card catalogs and    circulation desks. (The underlying notion of a large library    made of interconnected smaller libraries would come to    resonate, decades later, with the widely held perception of    midcentury Los Angeles itself as a multi-centered    metropolis.)  <\/p>\n<p>      Circa 1928 postcard featuring an aerial      view of the Central Library, courtesy of theWerner von      Boltenstern Postcard      Collection,Department of Archives and Special      Collections, William H. Hannon Library, Loyola Marymount      University.     <\/p>\n<p>      The History Room of the Los Angeles      Central Library in 1937. Photocourtesy of the Los      Angeles Times Photographic Archive, Department of Special      Collections, Charles E. Young Research Library, UCLA.          <\/p>\n<p>    Though the spatial preferences of librarians and architects,    the former tending toward the functional and the latter toward    the artistic, haven't always proven compatible, Goodhue could    work with Perry's non-negotiable layout, placing that central    space under an ornate rotunda. Into that space arrived, in    1933, a series of murals by artist Dean Cornwell (promoted,    with Los Angeles' usual marketing panache, as the largest work    by a single artist since Michelangelo and the Sistine Chapel)    depicting the history of California. But Goodhue never lived to    see those them, nor did even to see the completion of the    Central Library itself, which opened in 1926, two years after    Goodhue's sudden death of a heart attack.  <\/p>\n<p>    The remaining work fell to his longtime associate Carelton    Winslow, and though Winslow completed it by all accounts ably,    the ensuing decades saw the building become increasingly    inadequate to its role. Its publicly accessible stacks held an    ever-smaller proportion of the books in the library's    collection, forcing patrons to ask clerks to retrieve most of    the books they wanted from the internal stacks, and eventually    all the usable storage space in the entire aging structure    filled to the bursting point, a situation helped not at all by    ever-more-deferred maintenance.  <\/p>\n<p>    The Central Library is an antiquated firetrap, argued    historian and novelist John D. Weaver in a 1975 issue of the    Los Angeles Times Book Review. No self-respecting landlord    would permit it to be used as a sweatshop and no collector of    rare books and manuscripts would suffer it to shelter his    treasures for a single hour. As Goodhue's building huddles in    the shadow of the new downtown skyscrapers like the decrepit    townhouse of an elderly widow clinging to the home she came to    as a bride 50 years ago, and as library use is declining at    the Central Library and the branches closest to it, promoters    of a new building insist it be located in downtown Los Angeles,    where the money is, rather than in the Valley, where the    heaviest library usage is, or in the black or brown    communities with the greatest need.  <\/p>\n<p>    Weaver saw Los Angeles as a city that long ago lost its    center, and the campaign to keep the Central Library central    as a spasm of the same downtown boosterism that flung up a    magnificent terminal for trains at the dawn of the air age.    Others shared his critical view, thinking that a decentralized    city needed an equally decentralized library system. Though    proposals to demolish Goodhue's building had circulated since    the 1960s, even some of the plans that retained a prominent    downtown branch reflect, to an almost parodic degree, the    car-centric suburban urbanism then in fashion: one proposed a    kind of drive-in library entered directly from its own ramp off    the Harbor Freeway.  <\/p>\n<p>    The struggle for the architectural and urban soul of the Los    Angeles Public Library prompted, in large part, the 1978    formation of the Los Angeles Conservancy, the organization that    eventually took the demolition option off the table. Five years    later the city settled on an ambitious combination of    restoration and expansion, addressing all at once the problems    and inadequacies that previous efforts had handled hamfistedly    (half of Goodhue and Carleton's original gardens had been lost    in the 1960s, paved over for the noble cause of staff parking)    or not at all. The question of how to pay for it brought the    idea of selling the library's air rights into the conversation.  <\/p>\n<p>    Though quite a tall building by the imposed small-town    aesthetic standards of downtown Los Angeles in the 1920s     whose 150-foot height limit Goodhue circumvented with the    tower-topping pyramid and its 188-foot tip  its scale, no    matter how radical the latter-day additions, would never match    that of the buildings that began to rise around it after the    Second World War. And so the Central Library financed its    future by, among other deals, selling the verticality it didn't    need to the developers who would go on to build not just the    Library Tower but the Gas Company Tower as well, both of them    still among the tallest buildings in the city. Even so, nothing    had been done by 1986, the year of two still-unsolved arson    fires in the Central Library, one in April and one in    September, that burned more than 20 percent of its holdings.  <\/p>\n<p>      Aerial view of the 1986 Los Angeles      Central Library fire, courtesy of the Los Angeles Times      Photographic Archive. Department of Special Collections,      Charles E. Young Research Library, UCLA.           <\/p>\n<p>      Arson investigators in art and music      reading room of Los Angeles Central Library, 1986, courtesy      of the Los Angeles Times Photographic Archive. Department of      Special Collections, Charles E. Young Research Library, UCLA.          <\/p>\n<p>    There is no point now in finding a scapegoat for the downtown    library disaster, wrote Los Angeles Times columnist Jack Smith    in the aftermath of the first. Even if we catch the person who    set the fire, we can't blame him alone. Smith declared that    ultimately the blame must fall on us  the citizens of Los    Angeles. We have been reluctant to pay for our library; we have    rejected bond issues and voted for Proposition 13, which    infamously, and severely, limited property tax revenue. One of    the reasons for the council's fateful temporizing was public    apathy. The library fires, followed by 1987's Whittier Narrows    earthquake, shook away some of that apathy, which observers of    Los Angeles within and without have diagnosed over and over in    a wide variety of contexts. Renovation and expansion of the    Central Library began in 1989, and by the time of its    re-opening in 1993, the city had endured another    complacency-shattering disaster in the form of the previous    year's riots.  <\/p>\n<p>    Both Goodhue's building and the city surrounding it had made a    go of rising from the ashes  to a degree literally  and the    new Central Library, now outfitted with gardens by the    prestigious urban landscape architect Lawrence Halprin and an    expansive atrium wing named after just-departed Mayor Tom    Bradley, stood as the effort's monument. (Performers at its    dedication ceremony included Barney the Dinosaur.) Essentially    unchanged since, Los Angeles' Central Library  officially    named the Rufus B. von KleinSmid Central Library after the    onetime USC president until 2001, when it was renamed after    Bradleys successor, Richard Riordan  inhabits a downtown    unrecognizably different from the one in which it arrived early    in the 20th century: the second half of that century saw it    grow tall yet strangely empty on the ground, and the early    years of this one have begun to fill it in again, not just with    built density but with forms of life other than office workers    entering in the morning and retreating in the evening.  <\/p>\n<p>    The city's presiding opinion on public space, its necessity or    lack thereof and how or why to create and maintain it, has    shifted with each era, but through all of them the Central    Library has almost continuously provided public space itself,    and public space of an intellectually and historically robust    (if not always ideally spotless and convenient) kind. In the    world of affairs, we live in our own age, reads one of the    buildings inscriptions Alexander came up with to enlighten the    approaching patrons. In books, we live in all ages. The same    could well be said of certain kinds of architecture.  <\/p>\n<p>      The Library Tower, under construction      in 1989, dwarfs the Central Library. Photocourtesy of      the Los Angeles Times Photographic Archive. Department of      Special Collections, Charles E. Young Research Library, UCLA.          <\/p>\n<p>      Circa 1930 postcard of the Los Angeles      Central Library, courtesy of theWerner von Boltenstern Postcard      Collection,Department of Archives and Special      Collections, William H. Hannon Library, Loyola Marymount      University.     <\/p>\n<\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"https:\/\/www.kcet.org\/shows\/lost-la\/los-angeles-in-buildings-the-central-library\" title=\"A Brief History of the Los Angeles Central Library - KCET\">A Brief History of the Los Angeles Central Library - KCET<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Stand outside any entrance of Los Angeles' Central Library, look up, and you see only tall buildings, all of them clearly dating from the mid-20th century and later. 611 Place, Aon Center, the twin towers of City National Plaza, and the Citigroup Center all bear the marks of the late 1960s and 70s; in the 1980s and 90s appeared the Gas Company Tower and, tallest of all, the U.S.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/atlas-shrugged\/a-brief-history-of-the-los-angeles-central-library-kcet\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187827],"tags":[],"class_list":["post-209934","post","type-post","status-publish","format-standard","hentry","category-atlas-shrugged"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209934"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209934"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209934\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209934"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209934"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209934"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}