{"id":209490,"date":"2017-08-03T09:52:50","date_gmt":"2017-08-03T13:52:50","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/the-ethics-of-mars-exploration-qa-with-lucianne-walkowicz-space-com\/"},"modified":"2017-08-03T09:52:50","modified_gmt":"2017-08-03T13:52:50","slug":"the-ethics-of-mars-exploration-qa-with-lucianne-walkowicz-space-com","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/mars-colonization\/the-ethics-of-mars-exploration-qa-with-lucianne-walkowicz-space-com\/","title":{"rendered":"The Ethics of Mars Exploration: Q&#038;A with Lucianne Walkowicz &#8211; Space.com"},"content":{"rendered":"<p><p>  Dr. Lucianne Walkowicz is an astronomer at the Adler Planetarium  in Chicago. This October, she begins work as the new NASA\/Library  of Congress Chair of Astrobiology.<\/p>\n<p>    Lucianne Walkowicz, a researcher at the     Adler Planetarium in Chicago, is setting off on a year's    mission with the U.S. Library of Congress to pick apart the    ethics of Mars exploration.  <\/p>\n<p>    Walkowicz, an eloquent speaker known for her TED talk \"Let's not use Mars as a backup    planet,\" has been named the Library of Congress' Baruch S.    Blumberg Chair in Astrobiology  the first woman to hold the    yearlong position. While there, she will work on a project with    the title \"Fear of a Green Planet: Inclusive Systems of Thought    for Human Exploration of Mars.\"  <\/p>\n<p>    Space.com talked to Walkowicz about the new project, the    current state of space-exploration policy and how the big    questions on colonization tie into her activism with    underrepresented students in science, technology, engineering    and math through the nonprofit organization Urban Alliance.    [Making    Sense of Humanity's Impact on Earth from Outer Space]  <\/p>\n<p>    Space.com: How do you intend to explore space policy in    order to incorporate it into your research on future Mars    exploration?  <\/p>\n<p>    Lucianne Walkowicz:I think that one of    the things that most excites me about being able to carry out    this research, specifically at the Library of Congress, is    access to not only the history of policy that's within the    library's holdings, but also to be in a place where there are a    lot of policymakers  in other words, Washington, D.C.  <\/p>\n<p>    What governs how we explore at the moment is theOuter    Space Treaty of 1967, which is now quite an old document.    It was signed on by most of the countries existing at the time,    and says, for example, that you can't own a celestial body.  <\/p>\n<p>    Back a couple of years ago,the    Space Act was enacted, which said that you could actually    own some of the products of a celestial body. So, for example,    you might not be able to own Mars, but potentially you could    own something that you had mined on Mars, and if you look at    that document, it says that you can own everything that isn't    biological, but you can also own water.  <\/p>\n<p>    Space.com: Is this, then, a stumbling block of existing    exploration policy, or is legislation like the Space Act    sufficiently effective?  <\/p>\n<p>    Walkowicz: So I think this is a nice example    of where the policy sounds good on paper but doesn't actually    fold in all of the things that we know about astrobiology    today. Mars, for example, had once been a much more hospitable    world than it is currently:     It could have had a past history of life, and could even    continue to host microbial life in some trace amount today.    Mars is an example of a place that has its own history. And I    think a lot of times, within historical narratives, you hear    people recycle the talk about exploration. Often there's an    assumption that because we don't see large-scale macroscopic    life running across the surface of Mars today, that we don't    have to worry about those things.  <\/p>\n<p>    What I would like to do is look at the ways in which these    ideas interact with the actual existing    policy, and how what we know about Mars now interacts with    the existing policy, because it remains a fact that Mars is a    place unto its own that has its own history, and what respect    do we owe to that history? What rights does that history have?    [Luxembourg    Adopts Space Resources Law]  <\/p>\n<p>    Space.com: You mentioned that you are taking this    position to research the intersection of science and policy.    How would nations negotiate Mars exploration under the current    laws?  <\/p>\n<p>    Walkowicz: One of the things about this    research is that we really don't know.  <\/p>\n<p>    The Outer Space Treaty, which, as I mentioned, is a very old    document, is really the closest thing we have to an idea of how     internationally  we see people existing in space. But the    fact of the matter is that even things like the Space Act,    which was intended to clear the way for asteroid mining, all    have an air of hypothetical-ness about them. That is because    nobody has tested them. Nobody has tried to interact with them    in a practical way, and I think a large part of this issue is    that it hasn't really been thought out very well. There are    policies that exist, but the way it would actually go down in    real life I think is still very much an open question.  <\/p>\n<p>    Space.com: What do you think is the most important    aspect of the ethics of Mars exploration?  <\/p>\n<p>    Walkowicz: I would say that the most important    aspect, what really draws me to this particular line of    research, is the opportunity to closely examine our past    history so that we can move forward in a way that is more    inclusive for our future: I think that a lot of the ways that    we currently speak about exploration draw on narratives that    were very harmful in the past.  <\/p>\n<p>    The comparisons that are so often invoked to Christopher    Columbus are a good example, where we constantly recycle these    narratives from history that were actually quite harmful, and    were histories of exploitation. So, as we move forward to        trying to explore places like Mars, I'm curious as to how    we can acknowledge these harmful past events and move forward    in a way that is more inclusive for everyone who might choose    to explore the universe, whether by leaving Earth or by    studying it here.  <\/p>\n<p>    Space.com: In what ways is the scientific community    vulnerable to perpetuating historically destructive patterns    that stem from its surrounding social environment?  <\/p>\n<p>    Walkowicz: I think we are at an interesting    point in science right now, where truly, for many years I think     and this is still a persistent myth  people think that    science sometimes exists outside of its larger societal    framework, and that it is somehow purer and therefore not    vulnerable to these harmful patterns that have been enacted in    all aspects of society.  <\/p>\n<p>    But, if you look at the makeup of predominantly who becomes a    scientist  particularly in physics and astronomy  the makeup    of who becomes a research-level faculty scientist is still very    white and very male, and I think shows that there is still a    great deal of inequality in access to STEM careers for people    who have not been typically represented as scientists. And that    includes people of color, broadly, and women, and especially    women of color. [Women    of Color in Astronomy Face Greater Degree of Discrimination,    Harassment]  <\/p>\n<p>    Space.com: You're also involved with a nonprofit    organization, Urban Alliance, which serves underrepresented    students in science, technology, math and engineering. Why is    the organization important?  <\/p>\n<p>    Walkowicz: My interaction with Urban Alliance started here    in Chicago. They are predominantly based in the mid-Atlantic,    in Virginia, D.C. and Baltimore, but their other location is    actually here where I am, in Chicago. I gave a talk at Chicago    Ideas Week a couple of years ago, and they had partnered with    Urban Alliance, and they brought a group of their students just    to hang out afterwards and talk about space. And I had a really    wonderful series of questions and answers and conversations    with them, and between that and the Adler Planetarium where I    am, which has a very vibrant teen program, one of the things    I'm always struck by is that our teens have wonderful,    insightful questions about our future here on Earth and space,    and I think you hear a lot of people talk in sort of the    abstract about what the next generation needs or what the next    generation thinks, or even people invoking, \"Well, all children    want to be astronauts, etc.,\" and you know, when you actually    talk to teenagers, they have a beautiful cornucopia of    opinions.  <\/p>\n<p>    I think that working with Urban Alliance or even just more    broadly with students in the D.C. area is important, because    the majority of people are not asking those students what they    think and are not engaging them in actually forging their own    futures, and I think that their opinions are important. And I    think it's particularly important to reach out to students who    do come from diverse backgrounds, because you find that, when    you get groups of people together who come from a variety of    different places, they see things in a variety of different    ways.  <\/p>\n<p>    Our research shows that that makes for a more robust set of    problem solvers, and I really think that the more people we can    engage from more backgrounds to work together, the stronger    we'll be and the greater our chances will be in space and on    Earth. [To    Get to Mars, NASA Must Convince Lawmakers]  <\/p>\n<p>    This aerial view shows Adler Planetarium's relationship to the    Chicago skyline in the background.  <\/p>\n<p>    Space.com: How will you present your findings from the    yearlong position you begin in October 2017 as Chair of    Astrobiology at the Library of Congress?  <\/p>\n<p>    Walkowicz: Well, I think it'll be a variety of    things. I'll be organizing in this position [a] series of    symposia, so a lot of those will be bringing together people    who work at the intersection of not only astronomy and    planetary science, but also anthropology, policy, and space    policy, specifically, and social justice within the    sciences.  <\/p>\n<p>    I'll be hoping to have those people come together at the    Library and engage in conversations, so I think there will    probably be some public aspect of that to be worked out over    the course of this year. But also, I'm hoping to do a lot of    writing on the topic. I eventually would like to be writing    about this in a longer form; I've played with the idea of    writing a book. For the moment, I'd like to spend the year    digging into these subjects and writing about them whenever    possible, because I think it's important to engage as many    people in thinking about this stuff as you can, so I'd love to    use this year to have some of these questions reach a wider    audience and get people thinking about them more.  <\/p>\n<p>    I think it's the beginning of a much larger, bigger    conversation! [Large laugh] So I'm excited to delve into this    in a deeper way.  <\/p>\n<p>    Follow Doris Elin Salazar on Twitter @salazar_elin.Follow    us@Spacedotcom,FacebookandGoogle+.    Original article onSpace.com.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Continue reading here:<br \/>\n<a target=\"_blank\" href=\"https:\/\/www.space.com\/37679-lucianne-walkowicz-talks-mars-ethics.html\" title=\"The Ethics of Mars Exploration: Q&A with Lucianne Walkowicz - Space.com\">The Ethics of Mars Exploration: Q&A with Lucianne Walkowicz - Space.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Dr. Lucianne Walkowicz is an astronomer at the Adler Planetarium in Chicago.  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/mars-colonization\/the-ethics-of-mars-exploration-qa-with-lucianne-walkowicz-space-com\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-209490","post","type-post","status-publish","format-standard","hentry","category-mars-colonization"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209490"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209490"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209490\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}