{"id":209368,"date":"2017-08-02T09:12:28","date_gmt":"2017-08-02T13:12:28","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/peaceful-abolitionists-and-the-kansas-nebraska-act-of-1854-miami-county-republic\/"},"modified":"2017-08-02T09:12:28","modified_gmt":"2017-08-02T13:12:28","slug":"peaceful-abolitionists-and-the-kansas-nebraska-act-of-1854-miami-county-republic","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/peaceful-abolitionists-and-the-kansas-nebraska-act-of-1854-miami-county-republic\/","title":{"rendered":"Peaceful abolitionists and the Kansas-Nebraska Act of 1854 &#8211; Miami County Republic"},"content":{"rendered":"<p><p>      The founders of Osawatomie were peaceful abolitionists who      sought to ensure that Kansas would enter the Union as a free      state by simply obeying the dictates of the law.    <\/p>\n<p>      In the case of the Kansas-Nebraska Act of 1854, they sought      to ensure that so many abolitionist settlers emigrated to      Kansas Territory that they would be able to out vote the      proslavery advocates and ensure that Kansas would enter the      Union as a free state.    <\/p>\n<p>      Kansas Territory was only the first western territory that      their plan was to be tried in, for they planned to replicate      this strategy and tactic in every territory of the West.    <\/p>\n<p>      Why? The abolitionists who made up the New England Emigrant      Aid Society and other abolitionist organizations understood      that southern agriculture was based on the plantation system,      which exhausted soil after a time, and planters simply moved      west to find more fertile fields.    <\/p>\n<p>      Southern plantation farmers had reached Missouri and the      Mississippi, and on into Texas, and the abolitionist plan was      to block the expansion of slavery where it stood, utilizing      the Kansas-Nebraska Act of 1854s clause of Popular      Sovereignty, or a vote of the citizens of new territories to      determine the status of slavery in the new territories.    <\/p>\n<p>      The abolitionists planned to flood the new territories of the      West with abolitionist and free-soil settlers who would vote      to make each territory of the West enter the Union as a free      state and build a wall of free states in which slavery would      not be legal.    <\/p>\n<p>      The effect of erecting this legal wall against slavery would      ensure that the southern plantation style of agriculture      would become unprofitable, and the economic reason for owning      slaves, to work on plantations, would become moot, and      southerners would end slavery on their own as the profit      would be lost in owning slaves.    <\/p>\n<p>      This plan was actually quite legal, and the peaceful      abolitionists forbade any violence against proslavery      advocates save violence done in strict self-defense. The      peaceful abolitionists were determined to be the law-abiding      citizens in the political fray over slavery in Kansas      Territory and in other territories of the West. They believed      that they had an effective, moderate peaceful means of      ensuring the abolition of slavery in the United States.    <\/p>\n<p>      The New England Emigrant Aid Society was one of the      abolitionist organizations that set out to implement this      peaceful plan to abolish slavery and sent agents to Kansas      Territory to establish abolitionist communities in Kansas      Territory.    <\/p>\n<p>      The first community that the New England Emigrant Aid Society      founded in Kansas Territory was Lawrence. The second was      Grasshopper Falls, now Valley Falls, and the third was      Osawatomie.    <\/p>\n<p>      The peaceful abolitionists carved these communities out of      the Kansas wilderness to facilitate Kansas Territories      entrance into the union as a free state in a peaceful manner,      but alas, when proslavery extremists and extremist      abolitionists settled in Kansas Territory, they had no      intention of being peaceful, and any hope of a peaceful      resolution of the slavery issue in Kansas and the nation was      dashed during the Bleeding Kansas era of United States      History.    <\/p>\n<p>      Grady Atwater is site administrator of the John Brown      Museum and State Historic Site.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>See the original post here: <\/p>\n<p><a target=\"_blank\" rel=\"nofollow\" href=\"http:\/\/www.republic-online.com\/opinion\/peaceful-abolitionists-and-the-kansas-nebraska-act-of\/article_f5dcb608-fed6-5e13-a246-443db4e820ea.html\" title=\"Peaceful abolitionists and the Kansas-Nebraska Act of 1854 - Miami County Republic\">Peaceful abolitionists and the Kansas-Nebraska Act of 1854 - Miami County Republic<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> The founders of Osawatomie were peaceful abolitionists who sought to ensure that Kansas would enter the Union as a free state by simply obeying the dictates of the law. In the case of the Kansas-Nebraska Act of 1854, they sought to ensure that so many abolitionist settlers emigrated to Kansas Territory that they would be able to out vote the proslavery advocates and ensure that Kansas would enter the Union as a free state <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/abolition-of-work\/peaceful-abolitionists-and-the-kansas-nebraska-act-of-1854-miami-county-republic\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[187730],"tags":[],"class_list":["post-209368","post","type-post","status-publish","format-standard","hentry","category-abolition-of-work"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209368"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209368"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209368\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}