{"id":209318,"date":"2017-08-02T08:53:39","date_gmt":"2017-08-02T12:53:39","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/medieval-manuscripts-are-a-dna-smorgasbord-smithsonian\/"},"modified":"2017-08-02T08:53:39","modified_gmt":"2017-08-02T12:53:39","slug":"medieval-manuscripts-are-a-dna-smorgasbord-smithsonian","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/dna\/medieval-manuscripts-are-a-dna-smorgasbord-smithsonian\/","title":{"rendered":"Medieval Manuscripts Are a DNA Smorgasbord &#8211; Smithsonian"},"content":{"rendered":"<p><p>SmartNews    Keeping you current   The York  Gospels (York Minster)            <\/p>\n<p>        smithsonian.com July        31, 2017      <\/p>\n<p>      In 2010, bioarchaeologist Matthew Collins      of the University of Copenhagen and his colleagues realized      that the parchment used in medieval      manuscripts, which is made of scraped and stretched animal      skins, was actually a repository of information about the      history of domestic animals in Europe.    <\/p>\n<p>      ChrisBaraniukatNew      Scientistreports that Collins and      histeam have since begun collecting the      dry eraser waste of skinsleft when conservators      gently cleaned the manuscripts. Using these      scraps,they've been able to draw out the DNA and      proteins of the animal that sourced the parchment as well as      that of any bookworms and humansthat hadcome in      contact with the page since.    <\/p>\n<p>      At a recent symposium on      bioarchaeology at Oxfords      Bodleian Library, the researchers      presentedan unpublished paperwhere      they applied DNA techniques as well as traditional techniques      to the 1,000-year-old York Gospels, an Anglo-Saxon      manuscript, which is one of the few manuscripts to survive      the Norman Conquest and the Protestant Reformation.    <\/p>\n<p>      Ann Gibbons at Science reports      that analysis of the parchment led to several surprises. For      instance, the 167 folio pages of the York Gospels      were made mainly from female calves, which is unusual since      its believed they would normally be allowed to grow up and      reproduce. But documents report that a cattle disease struck      the region around the time the manuscript was produced,      meaning there may have been many stillborn or sick calves      around to provide the material.    <\/p>\n<p>      Gibbons also reports that 20 percent of the DNA      extracted from theYork      Gospelswas human most of it from the      bacteria that lived on the skin and noses of priests who took      an oath by kissing certain pages. That and other bacteria      could give some insight into the health of people in Middle      Ages York.    <\/p>\n<p>      A similar analysis of a Gospel of Luke manuscript by      Collins and his colleagues revealedthe book was made      from the skins of eight-and-a-half calves, ten-and-a-half      sheep, and half a goat, as well as a cover from roe deer and      a strap from fallow or red deer. Such mixed parchment      suggests that scribes had to carefully manage their resources      since their favored skin was not always available.    <\/p>\n<p>      There are so many possibilities raised by the      developing techniques thatGibbons reports      researchers dont even know what questions to      ask.Bookworm DNA could help determine what      region a book was produced or traveled to; parchment DNA      could help trace the changes in livestock types and breeds      over time; its even possible to find the DNA of specific      historical individuals who handled a book during their      lifetime.    <\/p>\n<p>      While scholars have long mined medieval manuscripts to      learn about the development of language and writing styles      from the texts and gleaninformation about daily life      from the illustrations (and paw prints), this new lens into      the manuscripts offers a whole new way to mine information      frommanuscripts and bringlost chapters      ofhistory to life.    <\/p>\n<p>      Like this article?      SIGN UP for our newsletter    <\/p>\n<p>      Jason Daley is a Madison, Wisconsin-based writer specializing      in natural history, science, travel, and the environment. His      work has appeared in Discover, Popular      Science, Outside, Mens Journal, and      other magazines.    <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Visit link:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.smithsonianmag.com\/smart-news\/medieval-manuscripts-are-dna-smorgasbord-180964252\/\" title=\"Medieval Manuscripts Are a DNA Smorgasbord - Smithsonian\">Medieval Manuscripts Are a DNA Smorgasbord - Smithsonian<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> SmartNews Keeping you current The York Gospels (York Minster) smithsonian.com July 31, 2017 In 2010, bioarchaeologist Matthew Collins of the University of Copenhagen and his colleagues realized that the parchment used in medieval manuscripts, which is made of scraped and stretched animal skins, was actually a repository of information about the history of domestic animals in Europe. ChrisBaraniukatNew Scientistreports that Collins and histeam have since begun collecting the dry eraser waste of skinsleft when conservators gently cleaned the manuscripts <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/transhuman-news-blog\/dna\/medieval-manuscripts-are-a-dna-smorgasbord-smithsonian\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":["post-209318","post","type-post","status-publish","format-standard","hentry","category-dna"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209318"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209318"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209318\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}