{"id":209132,"date":"2017-08-01T18:00:26","date_gmt":"2017-08-01T22:00:26","guid":{"rendered":"http:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/prufrock-free-speech-on-campus-why-academics-love-jargon-and-ball-lightning-the-weekly-standard\/"},"modified":"2017-08-01T18:00:26","modified_gmt":"2017-08-01T22:00:26","slug":"prufrock-free-speech-on-campus-why-academics-love-jargon-and-ball-lightning-the-weekly-standard","status":"publish","type":"post","link":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/prufrock-free-speech-on-campus-why-academics-love-jargon-and-ball-lightning-the-weekly-standard\/","title":{"rendered":"Prufrock: Free Speech on Campus, Why Academics Love Jargon, and Ball Lightning &#8211; The Weekly Standard"},"content":{"rendered":"<p><p>    Reviews and News:  <\/p>\n<p>    Why have university administrators allied themselves with progressive campus    activists? They have found common ground in the safe space    of intellectual mediocrity through consumer sensitivity. This    alliance is unlikely to collapse any time soon. Administrators    and campus activists have much to gain from supporting one    another. And both can rely on a phalanx of Title IX regulations    by the Department of Education to stifle any faculty or student    dissent that might arise. Critics can easily find themselves    charged with some trumped-up Title IX violation certain to    upend their lives for months.  <\/p>\n<p>    * *  <\/p>\n<p>    * *  <\/p>\n<p>    How a French juggler and unicyclist helped create the    Information Age: The great Russian mathematician Andrey    Kolmogorov put it like this in 1963: In our age, when human    knowledge is becoming more and more specialized, Claude Shannon    is an exceptional example of a scientist who combines deep    abstract mathematical thought with a broad and at the same time    very concrete understanding of vital problems of technology.  <\/p>\n<p>    * *  <\/p>\n<p>    Ian Tuttle reviews Theodore Dalrymples The Proper    Procedure and Other Stories: The volume is filled with    lousy neighbors. They play music loud and all night; they deal    drugs; they urinate in the stairwells. The women seduce the    men, and the men beat the women. The police visit occasionally    but are loath to insinuate themselves. Everyone is, as the    unhappy Miss Falkenhagen says, a predatory beast.  <\/p>\n<p>    * *  <\/p>\n<p>    The Rand    Corporations art: It's not as though the hallways of the    Rand building, located a couple of blocks from the beach on    Main Street, are teeming with boisterous researchers and    pontificating analysts gesturing at various artworks. The    corridors are frequently quiet; conversations are conducted in    indoor voices. But some of those conversations are about  or    inspired by  the art they encounter every day in the    310,000-square-foot building.  <\/p>\n<p>    * *  <\/p>\n<p>    A new theory of ball lightning: Ball lightning comes in most    colors of the rainbow and ranges in sizefrom a typical toy    marble, to those extra large exercise balls some people sit on    instead of office chairs. It can form inside closed spaces and    move down chimneys and horizontally through closed windows. In    addition to producing light, ball lightning can give off sparks    and is associated with hissing or buzzing noises and a strong,    irritating odor. It typically lasts for only seconds, glowing    with the intensity of a bright household light bulb. The    unpredictable and variable nature of ball lightning has made it    difficult to develop a conclusive theory explaining how it    works, but accounts of its strangeness are numerous and have    been published for centuries.  <\/p>\n<p>    * *  <\/p>\n<p>    Essay of the Day:  <\/p>\n<p>    Why is free speech suppressed on university campuses? In    Modern Age, Roger Scruton argues it is fear: Why protect    a belief that stands on its own two feet?  <\/p>\n<p>    In universities today...studentsand certainly the most    politically active among themtend to resist the idea of    exclusive groups. They are particularly insistent that    distinctions associated with their inherited culturebetween    sexes, classes, and races; between genders and orientations;    between religions and lifestylesshould be rejected, in the    interests of an all-comprehending equality that leaves each    person to be who she really is. A great negation sign has been    placed in front of all the old distinctions, and an ethos of    non-discrimination adopted in their stead. And yet this    seeming open-mindedness inspires its proponents to silence    those who offend against it. Certain opinionsnamely, those    that make the forbidden distinctionsbecome heretical. By a    move that Michael Polanyi described as moral inversion, an    old form of moral censure is renewed, by turning it against its    erstwhile proponents. Thus, when a visiting speaker is    diagnosed as someone who makes invidious distinctions, he or    she is very likely to be subjected to intimidation for being a    supporter of old forms of intimidation.  <\/p>\n<p>    There may be no knowing in advance how the new heresies might    be committed, or what exactly they are, since the ethic of    nondiscrimination is constantly evolving to undo distinctions    that were only yesterday part of the fabric of reality. When    Germaine Greer made the passing remark that, in her opinion,    women who regarded themselves as men were not, in the absence    of a penis, actually members of the male sex, the remark was    judged to be so offensive that a campaign was mounted to    prevent her speaking at the University of Cardiff. The campaign    was not successful, partly because Germaine Greer is the person    she is. But the fact that she had committed a heresy was    unknown to her at the time, and probably only dawned on her    accusers in the course of practicing that mornings Two    Minutes Hate.  <\/p>\n<p>    More successful was the campaign in Britain to punish Sir Tim    Hunt, the Nobel Prizewinning biologist, for making a tactless    remark about the difference between men and women in the    laboratory. A media-wide witch hunt began, leading Sir Tim to    resign from his professorship at University College London; the    Royal Society (of which he is a fellow) went public with a    denunciation, and he was pushed aside by the scientific    community. A lifetime of distinguished creative work ended in    ruin. That is not censorship, so much as the collective    punishment of heresy, and we should try to understand it in    those terms.  <\/p>\n<p>    The ethic of nondiscrimination tells us that we must not make    any distinctions between the sexes and that women are as    adapted to a scientific career as men are. That view is    unquestionable in any territory claimed by the radical    feminists. I dont know whether it is true, but I doubt that it    is, and Sir Tims tactless remark suggested that he does not    believe it either. How would I find out who is right? Surely,    by considering the arguments, by weighing the competing    opinions in the balance of reasoned discussion, and by    encouraging the free expression of heretical views. Truth    arises by an invisible hand from our many errors, and both    error and truth must be permitted if the process is to work.    Heresy arises, however, when someone questions a belief that    must not be questioned from within a groups favored territory.    The favored territory of radical feminism is the academic    world, the place where careers can be made and alliances formed    through the attack on male privilege. A dissident within the    academic community must therefore be exposed, like Sir Tim, to    public intimidation and abuse, and in the age of the Internet    this punishment can be amplified without cost to those who    inflict it. This process of intimidation casts doubt, in the    minds of reasonable people, on the doctrine that inspires it.    Why protect a belief that stands on its own two feet? The    intellectual frailty of the feminist orthodoxy is there for all    to see in the fate of Sir Tim.  <\/p>\n<p>    Read the    rest.  <\/p>\n<p>    * *  <\/p>\n<p>    Photos: Earliest crossing of the Northwest Passage  <\/p>\n<p>    * *  <\/p>\n<p>    Poem: Heinrich Heine, The Devil Take Your    Mother  <\/p>\n<p>    Get Prufrock in your inbox every weekday morning.    Subscribe here.  <\/p>\n<p><!-- Auto Generated --><\/p>\n<p>Read more:<br \/>\n<a target=\"_blank\" href=\"http:\/\/www.weeklystandard.com\/prufrock-free-speech-on-campus-why-academics-love-jargon-and-ball-lightning\/article\/2009084\" title=\"Prufrock: Free Speech on Campus, Why Academics Love Jargon, and Ball Lightning - The Weekly Standard\">Prufrock: Free Speech on Campus, Why Academics Love Jargon, and Ball Lightning - The Weekly Standard<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p> Reviews and News: Why have university administrators allied themselves with progressive campus activists?  <a href=\"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/free-speech\/prufrock-free-speech-on-campus-why-academics-love-jargon-and-ball-lightning-the-weekly-standard\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[162384],"tags":[],"class_list":["post-209132","post","type-post","status-publish","format-standard","hentry","category-free-speech"],"_links":{"self":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209132"}],"collection":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/comments?post=209132"}],"version-history":[{"count":0,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/posts\/209132\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/media?parent=209132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/categories?post=209132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.euvolution.com\/prometheism-transhumanism-posthumanism\/wp-json\/wp\/v2\/tags?post=209132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}